The third act opens in a prison, where Marguerite is awaiting the penalty for murdering her babe. The action is very similar to that of the last act of Gounod's "Faust." Her opening aria ("L' altra notte a fondo al maro") is full of sad longings for the child and insane moanings for mercy. Faust appeals to her to fly with him, and they join in a duet of extraordinary sensuous beauty blended with pathos ("lontano, lontano"). Mephistopheles urges Faust away as the day dawns, and pronounces her doom as she falls and dies, while the angelic chorus resounding in the orchestra announces her salvation.
In the fourth act a most abrupt change is made, both in a dramatic and musical sense. The scene changes to the "Night of the Classical Sabbath" on the banks of the Peneus, amid temples, statues, flowers, and all the loveliness of nature in Greece. The music also changes into the pure, sensuous Italian style. Faust, still with Mephistopheles, pays court to Helen of Troy, who is accompanied by Pantalis. The opening duet for the latter ("La luna immobile") is one of exceeding grace and loveliness, and will always be the most popular number in the work. With the exception of a powerfully dramatic scena, in which Helen describes the horrors of the destruction of Troy, the music is devoted to the love-making between Helen and Faust, and bears no relation in form to the rest of the music of the work, being essentially Italian in its smooth, flowing, melodious character. At the close of the classical Sabbath another abrupt change is made, to the death-scene of Faust, contained in an epilogue. It opens in his laboratory, where he is reflecting upon the events of his unsatisfactory life, and contemplating a happier existence in heaven. Mephistopheles is still by his side as the tempter, offers him his cloak, and urges him to fly again. The heavenly trumpets which rang through the prologue are again heard, and the celestial choirs are singing. Enraged, Mephistopheles summons the sirens, who lure Faust with all their charms. Faust seizes the Sacred Volume, and declares that he relies upon its word for salvation. He prays for help against the demon. His prayer is answered; and as he dies a shower of roses falls upon his body. The tempter disappears, and the finale of the prologue, repeated, announces Faust has died in salvation. The opera as a whole is episodical in its dramatic construction, and the music is a mixture of two styles,—the Wagnerian and the conventional Italian; but its orchestration is very bold and independent in character, and the voice-parts are very striking in their adaptation to the dramatic requirements.
DELIBES.
Leo Delibes, the French composer, was born at St. Germain du Val in 1836, and was graduated at the Paris Conservatory, where he reached high distinction. His first work, written in 1855, was an operetta entitled "Deux Sous de Carbon;" but he did not make his mark until his "Maitre Griffard" was produced at the Theatre Lyrique in 1857. In 1865 he was appointed Chorus-master at the Opera, and there his real career began. His first great triumph was in ballet-music, which has ever since been his specialty. His first ballet, "La Source," was produced at the Opera, Nov. 12, 1865, and delighted all Paris. It was followed by a divertisement for the revival of Adam's "Corsaire" (1867), the ballet "Coppelia" (1870), a three-act opera "Le Roi l'a dit" (1873), and the exquisite ballet in three acts and five tableaux, "Sylvia" (1876), with which Theodore Thomas has made American audiences familiar. His opera "Lakme" was written in 1879.
LAKME.
The romantic opera, "Lakme," written in 1879, was first performed in this country by the American Opera Company in 1886, Mme. L'Allemand taking the title-rôle. The principal characters are Lakme, daughter of Nilakantha, an Indian priest, Gerald and Frederick, officers of the British Army, Ellen and Rose, daughters of the Viceroy, and Mrs. Benson, governess. The scene is laid in India. Nilakantha cherishes a fond hatred of all foreigners. The two English officers, Gerald and Frederick, accompanied by a bevy of ladies, intrude upon his sacred grounds. They stroll about and gradually retire, but Gerald remains to sketch some jewels, which Lakme has left upon a shrine while she goes flower-gathering with her slave Mallika, evidently also to await developments when she returns. Lakme soon comes sailing in on her boat, and there is a desperate case of love at first sight. Their demonstrations of affection are soon interrupted by the appearance of the priest, whose anger Gerald escapes by fleeing, under cover of a convenient thunder-storm. In the next act Lakme and her father appear in the public market-place, disguised as penitents. He compels his daughter to sing, hoping that her face and voice will induce her lover to disclose himself. The ruse proves successful. Nilakantha waits his opportunity, and stealing upon his enemy stabs him in the back and makes good his escape. In the third act we find Gerald in a delightful jungle, where Lakme has in some manner managed to conceal him, and where she is carefully nursing him with the hope of permanently retaining his love. She saves his life; but just at this juncture, and while she is absent to obtain a draught of the water which, according to the Indian legend, will make earthly love eternal, Gerald hears the music of his regiment, and Frederick appears and urges him back to duty. His allegiance to his queen, and possibly the remembrance of his engagement to a young English girl, prove stronger than his love for Lakme. The latter returns, discovers his faithlessness, gathers some poisonous flowers, whose juices she drinks, and dies in Gerald's arms just as the furious father appears. As one victim is sufficient to appease the anger of Nilakantha's gods, Gerald is allowed to go unharmed.
The first act opens with a chorus of Hindoos, oriental in its character, followed by a duet between Lakme and her father; the scene closing with a sacred chant. The Hindoos gone, there is a charming oriental duet ("'Neath yon Dome where Jasmines with the Roses are blooming") between Lakme and her slave, which is one of the gems of the opera. The English then appear and have a long, talky scene, relieved by a pretty song for Frederick ("I would not give a Judgment so absurd"), and another for Gerald ("Cheating Fancy coming to mislead me"). As Lakme enters, Gerald conceals himself. She lays her flowers at the base of the shrine and sings a restless love-song ("Why love I thus to stray?"). Gerald discovers himself, and after a colloquy sings his ardent love-song ("The God of Truth so glowing"), and the act closes with Nilakantha's threats.
The second act opens in the market square, lively with the choruses of Hindoos, Chinamen, fruit-venders, and sailors, and later on with the adventures of the English party in the crowd. Nilakantha appears and addresses his daughter in a very pathetic aria ("Lakme, thy soft Looks are over-clouded"). Soon follows Lakme's bell-song ("Where strays the Hindoo Maiden?"), a brilliant and highly embellished aria with tinkling accompaniment, which will always be a favorite. The recognition follows; and the remaining numbers of importance are an impassioned song by Gerald ("Ah! then 't is slumbering Love"), with a mysterious response by Lakme ("In the Forest near at Hand"). A ballet, followed by the stabbing of Gerald, closes the act.
In the third act the action hastens to the tragic denouement. It opens with a beautiful crooning song by Lakme ("'Neath the Dome of Moon and Star") as she watches her sleeping lover. The remaining numbers of interest are Gerald's song ("Tho' speechless I, my Heart remembers"), followed by a pretty three-part chorus in the distance and Lakme's dying measures, "To me the fairest Dream thou 'st given," and "Farewell, the Dream is over." Though the opera is monotonous from sameness of color and lack of dramatic interest, there are many numbers which leave a charming impression by their grace, refinement, and genuine poetical effect.