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GOUNOD.

Charles François Gounod was born in Paris, June 17, 1818. His fame has been made world-wide by the extraordinary success of his opera "Faust," and yet more than almost any other operatic composer of modern times he has devoted himself to sacred music. His earlier studies were pursued in Paris at the Conservatory, under the tuition of Paër and Lesueur, and in 1839 the receipt of the Grand Prix gave him the coveted opportunity to go to Italy. In the atmosphere of Rome religious influences made a strong impression upon him. He devoted himself assiduously to the study of Palestrina, and among his first important compositions were a mass performed at the Church of San Luigi dei Francesi in 1841, and a second, written without accompaniment, which was given in Vienna two years later. On his return to Paris, religious ideas still retained their sway over him, and he became organist and conductor at the Missions étrangères. He even contemplated taking orders, and attended a theological course for two years. In 1846 he [97] became a pupil at the Séminaire; but at last he gave up his priestly intentions and devoted himself wholly to musical composition, though he has been, if not a devotee, a religious enthusiast all his life, and that too in the midst of a peculiarly worldly career. It was about this period that he wrote his "Messe Solenelle" in G,--the first of his compositions that was ever produced in England. It was cordially received, and he was universally recognized as a promising musician. For many years succeeding this event he devoted himself mainly to secular music, and opera after opera rapidly came from his pen,--"Sappho" (1851); "Nonne Sanglante" (1854); "Le Médecin malgré lui" (1858); "Faust," his greatest work, and one of the most successful of modern operas (1859); "Philémon et Baucis" (1860); "Reine de Saba" (1862); "Mireille" (1864); "La Colombe" (1866); "Roméo et Juliette" (1867); "Cinq Mars" (1877), and "Polyeucte" (1878). Notwithstanding the attention he gave to opera and to much other secular music, he found ample time for the composition of sacred works. In 1852, while in Paris, he became conductor of the Orphéon, and for the pupils of that institution he composed two masses. He has also written a great number of pieces for choir use which are very popular, and deservedly so, particularly the beautiful song "Nazareth." Among his larger works are a "Stabat Mater," with orchestral accompaniment; the oratorio "Tobie;" a "De Profundis" [98] and an "Ave Verum;" and the two oratorios, "The Redemption," performed at Birmingham in 1882, and "Mors et Vita," brought out at the same place in 1885. The composer is now engaged upon the scheme of a new oratorio, the career of Joan of Arc being its subject. It may be said in closing this sketch, which has been mainly confined to a consideration of his sacred compositions, as his operatic career has been fully treated in "Standard Operas," that in 1873 he wrote the incidental music to Jules Barbier's tragedy, "Jeanne d'Arc," which may have inspired his determination to write an oratorio on the same subject.

The Redemption.

"The Redemption, a Sacred Trilogy," is the title which Gounod gave to this work, and on its opening page he wrote: "The work of my life." In a note appended to his description of its contents he says:--

"It was during the autumn of the year 1867 that I first thought of composing a musical work on the Redemption. I wrote the words at Rome, where I passed two months of the winter 1867-68 with my friend Hébert, the celebrated painter, at that time director of the Academy of France. Of the music I then composed only two fragments: first, 'The March to Calvary' in its entirety; second, the opening of the first division of the third part, 'The Pentecost.' Twelve [99] years afterwards I finished the work, which had so long been interrupted, with a view to its being performed at the festival at Birmingham in 1882."

It was brought out, as he contemplated, in August of that year, and the production was a memorable one. It was first heard in this country in the winter of 1883-84 under Mr. Theodore Thomas's direction, and was one of the prominent works in his series of festivals in the latter year.

Gounod himself has prefaced the music with an admirably concise description of the text and its various subjects. Of its general contents he says:

"This work is a lyrical setting forth of the three great facts on which depends the existence of the Christian Church. These facts are,--first, the passion and the death of the Saviour; second, his glorious life on earth from his resurrection to his ascension; third, the spread of Christianity in the world through the mission of the Apostles. These three parts of the present trilogy are preceded by a prologue on the creation, the fall of our first parents, and the promise of a redeemer."

The divisions of the work are as follows:--