The Standard Oratorios: Their Stories, Their Music, And Their Composers

by George P. Upton

The second part, "The Song of Moses,"--which, it will be remembered, was written first,--opens with a brief but forcible orchestral prelude, leading directly to the declaration by the chorus, "Moses and the Children of Israel sang this Song," which, taken together with the instrumental prelude, serves as a stately introduction to the stupendous fugued chorus which follows ("I will sing unto the Lord, for He hath triumphed gloriously; the Horse and his Rider hath He thrown into the Sea"). It is followed by a duet for two sopranos ("The Lord is my Strength and my Song") in the minor key,--an intricate but melodious number, usually omitted. Once more the chorus resumes with a brief announcement, "He is my God," followed by a fugued movement in the old church style ("And I will exalt Him"). Next follows the great duet for two basses, "The Lord is a Man of War,"--a piece of superb declamatory effect, full of vigor and stately assertion. The triumphant announcement in its closing measures, "His chosen Captains also are drowned in the Red Sea," is answered by a brief [124] chorus, "The Depths have covered them," which is followed by four choruses of triumph,--"Thy Right Hand, O Lord," an elaborate and brilliant number; "And in the Greatness of Thine Excellency," a brief but powerful bit; "Thou sendest forth Thy Wrath;" and the single chorus, "And with the Blast of Thy Nostrils," in the last two of which Handel again returns to the imitative style with wonderful effect, especially in the declaration of the basses, "The Floods stood upright as an Heap, and the Depths were congealed." The only tenor aria in the oratorio follows these choruses, a bravura song, "The Enemy said, I will pursue," and this is followed by the only soprano aria, "Thou didst blow with the Wind." Two short double choruses ("Who is like unto Thee, O Lord," and "The Earth swallowed them") lead to the duet for contralto and tenor, "Thou in Thy Mercy," which is in the minor, and very pathetic in character. It is followed by the massive and extremely difficult chorus, "The People shall hear and be afraid." Once more, after this majestic display, comes the solo voice, this time the contralto, in a simple, lovely song, "Thou shalt bring them in." A short double chorus ("The Lord shall reign for ever and ever"), a few bars of recitative referring to the escape of Israel, the choral outburst once more repeated, and then the solo voice declaring, "Miriam the prophetess took a timbrel in her hand, and all the women went out after her with timbrels and with dances; and Miriam answered [125] them," lead to the final song of triumph,--that grand, jubilant, overpowering expression of victory which, beginning with the exultant strain of Miriam, "Sing ye to the Lord, for He hath triumphed gloriously," is amplified by voice upon voice in the great eight-part choir, and by instrument upon instrument, until it becomes a tempest of harmony, interwoven with the triumph of Miriam's cry and the exultation of the great host over the enemy's discomfiture, and closing with the combined power of voices and instruments in harmonious accord as they once more repeat Miriam's words, "The Horse and his Rider hath He thrown into the Sea."

^[3]The second chorus, "The Plague of the Water turned to Blood," and the loathing of the Egyptians.

Saul.

The oratorio of "Saul" was written by Handel in 1738. He began it, says Schoelcher, on the 3d of July, and finished it on the 27th of September; thus occupying eighty-six days. This, however, is evidently an error, as Rockstro says: "The score, written in a thick quarto volume, on paper quite different from that used for the operas, is dated at the beginning of the first chorus, July 23, 1738." The next date is August 28, at the end of the second part, and the last, at the end of the work, September 27,--which would give two months and four days as the time in which it was written. But even this period, short as it is, seems brief when [126] compared with that devoted to the composition of "Israel in Egypt," which Handel began four days after "Saul" was completed, and finished in twenty-seven days.

It has already been said, in the analysis of the last named-work, that in January, 1739, Handel took the King's Theatre in the Haymarket, his purpose being to give oratorios twice a week. "Saul" was the first of the series; and in this connection the following advertisement, which Schoelcher reprints from the London "Daily Post" of Jan. 3, 1739, will be of interest:--

"We hear that on Tuesday se'en night the King's Theatre will be opened with a new oratorio composed by Mr. Handel, called 'Saul.' The pit and boxes will be put together, the tickets delivered on Monday the 15th and Tuesday 16th (the day of performance), at half a guinea each. Gallery 5s. The gallery will be opened at 4; the pit and boxes at 5. To begin at 6."

The first performance took place as announced, and the second on the 23d, "with several new concertos on the organ,"--which instrument also plays a conspicuous part in the oratorio itself, not only in amplifying the accompaniment, but also in solo work. In 1740 it was performed by the Academy of Ancient Music in London, and in 1742 in Dublin. Selections were also given from it in the great Handel Commemoration at Westminster Abbey in 1784, and in 1840 it was revived by the Sacred Harmonic Society of London, since [127] which time it has occupied an important place in the oratorio repertory.

The story closely follows the Biblical narrative of the relations between David and Saul. The words have been attributed both to Jennens and Marell; but the balance of evidence favors the former,--a poet who lived at Gopsall. The overture, marked "Symfonie" in the original manuscript, is the longest of all the Handel introductions. It is in four movements, the first an allegro, the second a largo (in which the organ is used as a solo instrument), the third an allegro, and the fourth a minuetto. It is an exceedingly graceful and delicate prelude, and makes a fitting introduction to the dramatic story which follows. The characters introduced are Saul, king of Israel; Jonathan, his son; Abner, captain of the host; David; the apparition of Samuel; Doeg, a messenger; an Amalekite; Abiathar, Merab, and Michal, daughters of Saul; the Witch of Endor; and the Israelites. The very dramatic character of the narrative admirably adapts it to its division into acts and scenes.

The first act is triumphant in its tone and expressive of the exultation of the Israelites at their victory over the Philistines. The second gives a story of the passions,--Saul's jealousy of David, the love of Michal, and the ardent friendship between David and Jonathan. The last act is sombre in its character, opening with the weird incantations of the Witch, and closing with David's grief over Saul and Jonathan.

The first scene opens in the Israelitish camp by the valley of Elah, where the people join in an Epinicion, or Song of Triumph, over Goliah and the Philistines. It is made up of a chorus ("How excellent Thy Name, O Lord"), which is a stirring tribute of praise; an aria ("An Infant raised by Thy Command"), describing the meeting of David and Goliah; a trio, in which the Giant is pictured as the "monster atheist," striding along to the vigorous and expressive music; and three closing choruses ("The Youth inspired by Thee," "How excellent Thy Name," and a jubilant "Hallelujah"), ending in plain but massive harmony.