The overture, which is very dramatic in character, is followed by a powerful fugued chorus ("Behold! I will send My Messenger"), a part of which is set [195] to organ accompaniment. The Narrator (contralto) recites the coming of the Prophet, in the orchestral prelude to which is a phrase borrowed from an old church melody which Mendelssohn also used in his Reformation Symphony, and which serves throughout the work as the motive for the Prophet, in the genuine Wagner style. Saint John is introduced in a rugged and massive baritone solo ("Repent ye, the Kingdom of Heaven is at hand"), accompanied by very descriptive instrumentation. A dramatic scene ensues, composed of inquiries as to the Prophet's mission by the People, a short chorus by the latter ("What shall we do then?") which is very melodic in style, and the resumption of the dialogue form, set to a very skilful accompaniment. This scene is followed by a characteristic aria for the Prophet, "I indeed baptize you with Water." The story is once more taken up by the Narrator, who describes the baptism of Christ. The words, "This is My Beloved Son," are given to a female choir, with exquisite accompaniment by the violins and harps. A song for the Narrator ("In the Beginning was the Word") follows, and leads to the chorus, which closes the first part, the words taken from the first verse of Psalm civ., and the melody borrowed from the familiar old tune "Hanover," which the composer has worked up with great skill and effect.
The second part opens in Herod's palace with the rebuke of the Monarch by the Prophet. In this scene, as well as in others, the composer draws a [196] strong contrast in the music assigned to the two, the one being strong and stern, the other sensuous, in style. In the duet, where Herod confesses the error of his ways, the voices unite in a genuine religious strain. The Narrator is once more introduced, and describes the feast given by the Monarch to the Galilee estates, followed by a jubilant chorus of Nobles ("O King, live forever!"), set to a brilliant accompaniment, calling for the most ample orchestral resources. The next number is a chorus for male voices ("Lo! the Daughter of Herodias cometh in, she danceth!"), set to a dance rhythm with tambourines, the themes being bits of Oriental melodies skilfully treated. We then have the banquet-scene, the admiration of the Nobles for Salome's beauty, Herod's oath, and Salome's joy expressed in a showy song ("I rejoice in my youth"). Then follows the dramatic scene of Salome's request,--a concerted number of great force in its treatment. Herod sings a mournful aria ("Alas! my Daughter, thou hast brought us very low"). The Narrator explains how the King was compelled to keep his word, and is followed by the Nobles in a stirring chorus ("Lo! the Wrath of the King is as a Messenger of Death"). The scene now changes to the dungeon, where the Prophet sings his farewell song ("A Man can receive nothing"), accompanied by orchestra and organ. The final tragedy is told by the Narrator, and the work closes with two reflective numbers,--the beautiful unaccompanied quartet, "Blessed are they which are persecuted," [197] and the chorus, "What went ye out into the Wilderness for to see?" The above-mentioned critic, who was present at its first performance, says of the work:--
"It is a strange thing that John the Baptist has not often attracted the notice of musical composers in search of a subject. No more remarkable personage, with one great exception, figures in Bible history than he whom the Master described as 'more than a prophet.' His striking appearance, stern asceticism, wrathful denunciation of 'wickedness in high places,' and tragic fate,--not to speak of his relation to One whose shoes he professed himself unworthy to loose,--throw his form into bold relief, and mark him as of heroic proportions. Yet, save that he holds a subordinate place in a very limited number of works, among which is Sir Julius Benedict's 'St. Peter,' the great forerunner has been passed over till now. At length, however, in that 'fulness of time' which ever brings forth the best results, the Man and his Life have found a musical illustrator. There is now an oratorio of 'John the Baptist,'--a work worthy its theme, and to which the stamp of enthusiastic approval has been affixed by the unanimous verdict of an audience competent to judge."
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MACKENZIE.
Alexander C. Mackenzie, one of the very few successful Scotch composers, was born at Edinburgh in 1847. His father was a musician; and recognizing his son's talent, sent him to Germany at the age of ten. He began his studies with Ulrich Eduard Stein at Schwartzburg-Sonderhausen, and four years later entered the ducal orchestra as violinist. He remained there until 1862, when he went to England to study the violin with M. Sainton. In the same year he was elected king's scholar of the Royal Academy of Music. Three years later he returned to Edinburgh and established himself as a piano-teacher. The main work of his life, however, has been composition, and to this he has devoted himself with assiduity and remarkable success. Grove catalogues among his works: "Cervantes, an overture for orchestra;" a scherzo for ditto; overture to a comedy; a string quintet and many other pieces in MS.; pianoforte quartet in B, op. 11; Trois Morceaux pour Piano, op. 15; two songs, [199] op. 12; besides songs, part-songs, anthems, and pieces for the piano. This catalogue, however, does not include his two most important works,--a Scotch Rhapsody, introduced into this country by the Theodore Thomas orchestra, a composition of great merit, and the oratorio, "The Rose of Sharon," which has been received with extraordinary favor wherever it has been performed.
The Rose of Sharon.
"The Rose of Sharon," a dramatic oratorio founded on the Song of Solomon, the words selected from the Scriptures and arranged by Joseph Bennett, was first brought out at the Norwich Festival, England, Oct. 16, 1884, under the direction of the composer, and was subsequently performed in London by the Sacred Harmonic Society. Its first performance in Scotland took place at Glasgow, Dec. 8, 1885, under the auspices of the Glasgow Choral Union, Madame Albani, Miss Hilda Wilson, Mr. Edward Lloyd, and Mr. Watkins Mills being the principal vocalists. One notice of this performance says: "The enthusiastic reception of the work on this occasion was beyond all description; the composer was recalled after each part with cheers that must have made his heart leap with delight." At the first performance at Norwich he was showered with flowers by the chorus, while the whole audience rose and greeted him with prolonged [200] cheering. In speaking of the text, its compiler says:--
"In adopting for the purposes of this oratorio a reading of the 'Song of Songs' upon which Ewald and Renan substantially agree, the compiler of the libretto favored no controversial opinion. He simply saw in the ingenious commentaries of the learned Hebraists suggestions for a story of unconquerable love, capable of expression in the language of the Bible.
"For the arrangement of incident the compiler is alone responsible. In some respects it departs widely from the original poem,--which opens, for example, in Jerusalem,--and gives only in narrative the events that occupy part one of the oratorio.
"In taking a story from a canonical book of Holy Scripture, the compiler could not ignore its spiritual significance. He has, therefore, introduced a prologue suggesting the parabolic character of the drama, and an epilogue which points its moral."
The characters are the Rose of Sharon, designated throughout the work as the Sulamite (soprano); a Woman (contralto); the Beloved (tenor); and Solomon (baritone); the chorus representing Officers of the Court, Princes, Nobles, Villagers, Elders, and Soldiers. The story, briefly told, is one of the power of love. The Beloved and Solomon are both in love with the Sulamite, and the king tears her from the former to be the favorite among the women of the harem. Amid all the splendors of the palace and the luxuries heaped [201] upon her by her passionate admirer she remains true to the Beloved, is ultimately restored to him, and returns to the vineyards of Sulam. The work is divided as follows: Prologue; Part I. Separation; II. Temptation; III. Victory; IV. Reunion; V. Epilogue. The motto of the oratorio is "Love is strong as death, and unconquerable as the grave." This motto has its musical theme as well as each of the three principal characters, and they are invariably used with great skill and effect. The Woman acts the part of Narrator, and after a brief orchestral prelude she is heard declaring the meaning and spiritual significance of the story in the prologue: