"The lady's frailty, [writes the reviewer,] is philosophized into a natural and necessary result of the Scriptural law of marriage, which by holding her irrevocably to her vows, as plighted to a dried-up old book-worm, … is viewed as making her heart an easy victim…. The sin of her seducer, too, seems to be considered as lying, not so much in the deed itself, as in his long concealment of it; and in fact the whole moral of the tale is given in the words, 'Be true, he true!' as if sincerity in sin were a virtue, and as if 'Be clean, he clean!' were not the more fitting conclusion."
But this moral of cleanliness was one so obvious that Hawthorne probably never dreamed of any one's requiring it to be emphasized. In fact, it is the starting-point, the very foundation, of the tragedy. The tale is a massive argument for repentance, which is the flinging aside of concealment, and the open and truthful acknowledgment of sin. In the Puritan mode of dealing with sin, Hawthorne found the whole problem of repentance and confession presented in the most drastic, concentrated, and startling form; for the Puritans carried out in the severest style a practical illustration of the consequences of moral offence. Since men and women would not voluntarily continue in active remorse and public admission of wrong-doing, these governors and priests determined to try the effect of visible symbols in keeping the conscience alive. People were set before the public gaze, in the stocks, whipped in public at the whipping-post, and imprisoned in the pillory. Malefactors had their ears cropped; scolding women had to wear a forked twig on the tongue; other criminals to carry a halter constantly around the neck. But that this was only a hellish device, after all; that the inflictors of such punishment were arrogating too much to themselves, and shared the office of the fiend; that, moreover, this compulsion of a dumb outward truthfulness would never build up the real inner truth of the soul;—all this Hawthorne perceived and endeavored to portray in a form which should be as a parable, applying its morality to the men and women of to-day, all the more persuasively because of its indirectness. As a study of a system of social discipline never before so expounded, it claimed the deepest attention. And never was the capacity of sinning men and women for self-delusion more wonderfully illustrated than in this romance. The only avenue of escape from such delusion was shown to be self-analysis; that is, the conscientious view of one's self which keeps the right or wrong of one's conduct always clearly visible. Hester was on the whole the truest of the three persons in the drama, and the advantages of this comparative trueness are constantly made manifest. She in a measure conquers evil and partly atones for her wrong, by the good which she is able to do among her fellow-beings,—as much compensation as can rightfully be hoped for a woman who has once been so essentially corrupted as she. Dimmesdale, too, retains so much of native truth that he never allows his conscience to slumber for a moment, and plies the scourge of remorse upon himself continually. To this extent he is better than Chillingworth, who, in order to take into his own hands the retribution that belongs to Heaven, deliberately adopts falsity for his guide, and becomes a monster of deceit, taking a wicked joy in that which ought to have awakened an endless, piteous horror in him instead, and have led to new contemplation and study of virtue. But Dimmesdale, though not coolly and maliciously false, stops short of open confession, and in this submits himself to the most occult and corrosive influence of his own sin. For him, the single righteousness possible consisted in abject acknowledgment. Once announcing that he had fallen, and was unworthy, he might have taken his place on the lower moral plane; and, equally resigning the hope of public honor and of happiness with Hester, he could have lent his crippled energies to the doing of some limited good. The shock to the general belief in probity would have been great; but the discovery that the worst had been made known, that the minister was strong enough to condemn himself, and descend from the place he no longer was fit for, would have restored the public mind again, by showing it that a deeper probity possible than that which it wanted to see sustained. This is the lesson of the tragedy, that nothing is so destructive as the morality of mere appearances. Not that sincerity in sin is a virtue, but that it is better than sin and falsehood combined. And if anything were wanting, at first, to make this clear, there certainly is not a particle of obscurity left by the glare of the catastrophe, when the clergyman rejects Hester's hope that he and she may meet after death, and spend their immortal life together, and says that God has proved his mercy most of all by the afflictions he has laid upon him.
As to the new truth which Hester hoped would be revealed, it could have been no other than that ultimate lifting up of the race into a plane of the utmost human truthfulness, which every one who believes in the working of all things for good, looks forward to with vague longing, but with most certain faith. How far the Puritan organization was from this state of applied truth, the romance shows. Nearly every note in the range of Puritan sympathies is touched by the poet, as he goes on. The still unspoiled tenderness of the young matron who cannot but feel something of mercifulness toward Hester is overruled by the harsh exultation of other women in her open shame. We have the noble and spotless character of Winthrop dimly suggested by the mention of his death on the night of Dimmesdale's vigil at the pillory; but much more distinct appears the mild and saintly Wilson, who, nevertheless, is utterly incompetent to deal with the problem of a woman's lost morality. Governor Bellingham is the stern, unflinching, manly upholder of the state and its ferocious sanctions; yet in the very house with him dwells Mistress Hibbins, the witch-lady, revelling in the secret knowledge of widespread sin. Thus we are led to a fuller comprehension of Chillingworth's attitude as an exponent of the whole Puritan idea of spiritual government; and in his diabolical absorption and gloating interest in sin, we behold an exaggerated—but logically exaggerated—spectre of the Puritan attempt to precipitate and personally supervise the punishments of eternity on this side of death.
Dr. George B. Loring, of Salem, wrote at the time an excellent reply to this article in "The Church Review," though he recognized, as all readers of general intelligence must, that the author of it did not by any means represent the real enlightenment of the clergy and laity for whom he undertook to be a mouthpiece.
Considered as a work of art, "The Scarlet Letter" is perhaps not so excellent as the author's subsequent books. It may not unjustly be called a novel without a plot, so far as this touches the adroit succession of incidents and the interdependence of parts, which we call "plot." Passion and motive and character, having been brought together in given relations, begin to work toward a logical issue; but the individual chapters stand before us rather as isolated pictures, with intervals between, than as the closely conjoined links of a drama gathering momentum as it grows. There is succession and acceleration, indeed, in the movement of the story, but this is not quite so evident as is the hand which checks each portion and holds it perfectly still, long enough to describe it completely. The author does not, like a playwright, reflect the action swiftly while it passes, but rather arrests it and studies it, then lets it go by. It may be that this is simply the distinction between the dramatist's and the novelist's method; but probably we must allow it to be something more than that, and must attribute it to the peculiar leisure which qualifies all Hawthorne's fictions, at times enhancing their effect, but also protracting the impression a little too much, at times. Yet the general conception, and the mode of drawing out the story and of illustrating the characters, is dramatic in a high degree. The author's exegesis of the moods of his persons is brief, suggestive, restrained; and, notwithstanding the weight of moral meaning which the whole work carries, it is impossible to determine how much the movement of events is affected by his own will, or by that imperious perception of the necessary outcome of certain passions and temperaments, which influences novelists of the higher order.
As a demonstration of power, it seems to me that this first extended romance was not outdone by its successors; yet there is a harshness in its tone, a want of mitigation, which causes it to strike crudely on the aesthetic sense by comparison with those mellower productions. This was no doubt fortunate for its immediate success. Hawthorne's faith in pure beauty was so absolute as to erect at first a barrier between himself and the less devout reading public. If in his earlier tales he had not so transfused tragedy with the suave repleteness of his sense of beauty, he might have snatched a speedier popular recognition. It is curious to speculate what might have been the result, had he written "The House of the Seven Gables" before "The Scarlet Letter." Deep as is the tragic element in the former, it seems quite likely that its greater gentleness of incident and happier tone would have kept the world from discovering the writer's real measure, for a while longer. But "The Scarlet Letter" burst with such force close to its ears, that the indolent public awoke in good earnest, and never forgot, though it speedily forgave the shock.
There was another smaller but attendant explosion. Hawthorne's prefatory chapter on the Custom-House incensed some of his fellow-citizens of Salem, terribly. There seems to have been a general civic clamor against him, on account of it, though it would be hard to find any rational justification therefor. In reference to the affair, Hawthorne wrote at the time:—
"As to the Salem people, I really thought I had been exceedingly good-natured in my treatment of them. They certainly do not deserve good usage at my hands, after permitting me … to be deliberately lied down, not merely once, but at two separate attacks, and on two false indictments, without hardly a voice being raised on my behalf."
This refers to political machinations of the party opposed to Hawthorne as an official: they had pledged themselves, it was understood, not to ask for his ejection, and afterward set to work to oust him without cause. There is reason to believe that Hawthorne felt acute exasperation at these unpleasant episodes for a time. But the annoyance came upon him when he was worn out with the excitement of composing "The Scarlet Letter"; and this ebullition of local hostility must moreover have been especially offensive at a moment when the public everywhere else was receiving him with acclaim as a person whose genius entitled him to enthusiastic recognition. Hawthorne had generous admirers and sincere friends in Salem, and his feeling was, I suppose, in great measure the culmination of that smouldering disagreement which had harassed him in earlier years, and had lurked in his heart in spite of the constant mild affection which he maintained toward the town.
But the connection between Hawthorne and Salem was now to be finally broken off. He longed for change, for the country, and for the recreation that the Old Manse garden had given him. "I should not long stand such a life of bodily inactivity and mental exertion as I have led for the last few months," he wrote to Bridge. "Here I hardly go out once a week." On this account, and because of his difficulty in writing while in office, he did not so much regret losing his place. One of the plans proposed at this time was that he should rent or buy the Sparhawk house, a famous old colonial mansion on Goose Creek, at Kittery, in Maine, which was then to be disposed of in some way. Hawthorne, I think, would have found much that was suggestive and agreeable in the neighborhood. After his return from abroad, he made a visit to the quaint and stately little city of Portsmouth, and dined at one of the most beautiful old houses in New England, the ancient residence of Governor Langdon, then occupied by the Rev. Dr. Burroughs. A memorial of that visit remains, in this bright note from his host:—