"There yet lingers with me a superstitious reverence for literature of all kinds," he writes in "The Old Manse." "A bound volume has a charm in my eyes similar to what scraps of manuscript possess for the good Mussulman; … every new book or antique one may contain the 'open sesame,'—the spell to disclose treasures hidden in some unsuspected cave of Truth."
When he lived at the Wayside, and would occasionally bring home a small package of books from Boston, these furnished him fresh pleasure for many days. He would carry some favorite of them with him everywhere, from room to room or to his hill-top. He was, as we have seen, a cordial admirer of other writers, seldom vexing himself with a critical review of their merits and defects, but applying to them instead the test of his own catholic capacity for enjoyment. The deliberate tone in which he judges his own works, in his letters, shows how little his mind was impressed by the greatness of their fame and of the genius found in them. There could not have been a more modest author, though he did not weakly underrate his work. "Recognition," he once said to Mr. Howells, "makes a man very modest."
An attempt has also been made to show that he had little interest in animals, partly based, ludicrous as it may seem, on his bringing them into only one of his books. In his American journals, however, there is abundant evidence of his acute sympathy in this direction; at the Old Manse he fried fish for his dog Leo, when he says he should not have done it for himself; and in the Trosachs he finds a moment for pitying some little lambs startled by the approach of his party. [Footnote: English Note-Books (May, 1856).] I have already mentioned his fondness for cats. It has further been said that he did not enjoy wild nature, because in the "English Note-Books" there is no outgushing of ecstatic description. But in fact he had the keenest enjoyment of it. He could not enter into the spectacle when hurrying through strange regions. Among the English lakes he writes:—
"To say the truth, I was weary of fine scenery, and it seemed to me that I had eaten a score of mountains and quaffed as many lakes, all in the space of two or three days, and the natural consequence was a surfeit.
"I doubt if anybody ever does really see a mountain, who goes for the set and sole purpose of seeing it. Nature will not let herself be seen in such cases. You must patiently bide her time; and by and by, at some unforeseen moment, she will quietly and suddenly unveil herself and for a brief space allow you to look right into the heart of her mystery. But if you call out to her peremptorily, 'Nature! unveil yourself this very moment!' she only draws her veil the closer; and you may look with all your eyes, and imagine that you see all that she can show, and yet see nothing."
But this was because his sensibility was so great that he drew from little things a larger pleasure than many feel when excited by grand ones; and knowing this deeper phase, he could not be content with the hasty admiration on which tourists flatter themselves. The beauty of a scene which he could absorb in peace was never lost upon him. Every year the recurrent changes of season filled him with untold pleasure; and in the spring, Mrs. Hawthorne has been heard to say, he would walk with her in continuous silence, his heart full of the awe and delight with which the miracle of buds and new verdure inspired him. Nothing could be more accurate or sensitive than the brief descriptions of nature in his works. But there is nothing sentimental about them; partly owing to the Anglo-Saxon instinct which caused him to seek precise and detailed statement first of all, and partly because of a certain classic, awe-inspired reserve, like that of Horace and Virgil.
There was a commendable indolence in his character. It was not a constitutional weakness, overcoming will, but the instinctive precaution of a man whose errand it was to rise to great emergencies of exertion. He always waited for an adequate mood, before writing. But these intervals, of course, were richly productive of revery which afterward entered into the creative moments. He would sometimes become deeply abstracted in imagination; and while he was writing "The Scarlet Letter" it is related by a trustworthy person that, sitting in the room where his wife was doing some sewing, he unconsciously took up a part of the work and cut it into minute fragments with the scissors, without being aware that he had done so. At some previous time, he had in the same way gradually chipped off with a knife portions of a table, until the entire folding-leaf was worn away by the process. The opinion was sometimes advanced by him that without a certain mixture of uncongenial labor he might not have done so much with the pen; but in this he perhaps underestimated the leisure in his blood, which was one of the elements of his power. Men of smaller calibre are hollowed out by the fire of ideas, and decay too quickly; but this trait preserved him from such a fate. Combined with his far-reaching foresight, it may have had something to do with his comparative withdrawal from practical affairs other than those which necessity connected him with. Of Holgrave he writes:—
"His error lay in supposing that this age more than any past or future one is destined to see the garments of antiquity exchanged for a new suit, instead of gradually renewing themselves by patchwork; … and more than all, in fancying that it mattered anything to the great end in view whether he himself should contend for it or against it."
The implied opinion of the author, here, is not that of a fatalist, but of an optimist (if we must connect him with any "ism") who has a very profound faith in Providence; not in any "special providence," but in that operation of divine laws through unexpected agencies and conflicting events, which is very gradually approximating human affairs to a state of truthfulness. Hawthorne was one of the great believers of his generation; but his faith expressed itself in the negative way of showing how fragile are the ordinary objects of reverence in the world, how subject the best of us are to the undermining influence of very great sin; and, on the other hand, how many traits of good there are, by consequence, even in the worst of us. This, however, is a mere skeleton statement: the noblest element in his mood is that he believes with his heart. A good interpreter has said that he feels with his brain, and thinks with his heart, to show the completeness with which he mingled the two elements in his meditations on existence. A warm, pure, living sympathy pervaded all his analysis of mankind, without which that analysis would have taken no hold upon us. It is a crude view which reckons him to have been wanting in moral enthusiasm: he had not that kind which can crush out sympathy with suffering, for the sake of carrying out an idea. Perhaps in some cases this was a fault; but one cannot dwell on the mistaken side of such a phase, when it possesses another side so full of beneficent aid to humanity. And it must be remembered that with all this susceptibility, he was not a suffering poet, like Shelley, but distinctly an endurer. His moral enthusiasm was deeper than that of any scheme or system.
His distaste for society has been declared to proceed from the fact that, when he once became interested in people, he could no longer chemically resolve them into material for romance. But this assumption is also erroneous; for Hawthorne, if he felt it needful, could bring to bear upon his best friends the same qualitative measuring skill that he exercised on any one. I do not doubt that he knew where to place his friends and acquaintance in the scale of relative excellence. All of us who have not an equal analytic power with his own can at least reverence his discretion so far as to believe that he had stand-points not open to every one, from which he took views often more essentially just than if he had assumed a more sweeping estimate. In other cases, where he bestowed more friendship and confidence than the object of them especially deserved, he no doubt sought the simple pleasure of accepting what circumstances offered him. He was not a suspicious person; although, in fear of being fooled by his fancy, he cultivated what he often spoke of to a friend as "morose common-sense," deeming it a desirable alloy. There was even, in many relations, an unquestioning trust on his part; for he might well be called