Intending to describe the spring of the yeare, which euery man knoweth of himselfe, hearing the day of March named: the verses be very good the figure nought worth, if it were meant in Periphrase for the matter, that is the season of the yeare which should haue bene couertly disclosed by ambage, was by and by blabbed out by naming the day of the moneth, & so the purpose of the figure disapointed, peraduenture it had bin better to haue said thus: The month and date when Aries receiud, Dan Phoebus raies into his horned head.
For now there remaineth for the Reader somewhat to studie and gesse vpon, and yet the spring time to the learned iudgement sufficiently expressed.
The Noble Earle of Surrey wrote thus: In winters iust returne, when Boreas gan his raigne, And euery tree vnclothed him fast as nature taught them plaine.
I would faine learne of some good maker, whether the Earle spake this in figure of Periphrase or not, for mine owne opinion I thinke that if he ment to describe the winter season, he would not haue disclosed it so broadly, as to say winter at the first worde, for that had bene against the rules of arte, and without any good iudgement: which in so learned & excellent a personage we ought not to suspect, we say therefore that for winter it is no Periphrase but language at large: we say for all that, hauing regard to the second verse that followeth it is a Periphrase, seeming that thereby he intended to shew in what part of the winter his loues gaue him anguish, that is in the time which we call the fall of the leafe, which begins in the moneth of October, and stands very well with the figure to be vttered in that sort notwithstanding winter be named before, for winter hath many parts: such namely as do not shake of the leafe, nor vncloth the trees as here is mentioned: thus may ye iudge as I do, that this noble Erle wrate excellently well and to purpose. Moreouer, when a maker will seeme to vse circumlocution to set forth any thing pleasantly and figuratiuely, yet no lesse plaine to a ripe reader, then if it were named expresly, and when all is done, no man can perceyue it to be the thing intended. This is a foule ouersight in any writer as did a good fellow, who weening to shew his cunning, would needs by periphrase expresse the realme of Scotland in no lesse then eight verses, and when he had said all, no man could imagine it to be spoken of Scotland: and did besides many other faults in his verse, so deadly belie the matter by his description, as it would pitie any good maker to heare it.
[Sidenote: Synecdoche, or the Figure of quick conceite.] Now for the shutting vp of this Chapter, will I remember you farther of that manner of speech which the Greekes call Synecdoche, and we the figure of [quicke conceite] who for the reasons before alleged, may be put under the speeches allegoricall, because of the darkenes and duplicitie of his sence: as when one would tell me how the French king was ouerthrowen at Saint Quintans. I am enforced to think that it was not the king himselfe in person, but the Constable of Fraunce with the French kings power. Or if one would say, the towne of Andwerpe were famished, it is not so to be taken, but of the people of the towne of Andwerp, and this conceit being drawen aside, and (as it were) from one thing to another, it encombers the minde with a certaine imagination what it may be that is meant, and not expressed: as he that said to a young gentlewoman, who was in her chamber making her selfe vnready. Mistresse will ye geue me leaue to vnlace your peticote, meaning (perchance) the other thing that might follow such vnlacing. In the olde time, whosoeuer was allowed to vndoe his Ladies girdle, he might lie with her all night: wherfore the taking of a womans maydenhead away, was said to vndoo her girdle. Virgineam dissoluit zonan, saith the Poet, conceiuing out of a thing precedent, a thing subsequent. This may suffice for the knowledge of this figure [quicke conceit.]
CHAP. XIX.
Of Figures sententious, otherwise called Rhetoricall.
Now if our presupposall be true that the Poet is of all other the most auncient Orator, as he that by good & pleasant perswasions first reduced the wilde and beastly people into publicke societies and ciuilitie of life, insinuating vnto them, vnder fictions with sweete and coloured speeches, many wholesome lessons and doctrines, then no doubt there is nothing so fitte for him, as to be furnished with all the figures that be Rhetoricall, and such as do most beautifie language with eloquence & sententiousnes. Therefore since we haue already allowed to our maker his auricular figures, and also his sensable, by which all the words and clauses of his meeters are made as well tunable to the eare, as stirring to the minde, we are now by order to bestow vpon him those other figures which may execute both offices, and all at once to beautifie and geue sence and sententiousnes to the whole language at large. So as if we should intreate our maker to play also the Orator, and whether it be to pleade, or to praise, or to aduise, that in all three cases he may vtter, and also perswade both copiously and vehemently.
And your figures rhethoricall, besides their remembered ordinarie vertues, that is, sententiousnes, & copious amplification, or enlargement of language, doe also conteine a certaine sweet and melodious manner of speech, in which respect, they may, after a sort, be said auricular: because the eare is no lesse rauished with their currant tune, than the mind is with their sententiousnes. For the eare is properly but an instrument of conueyance for the minde, to apprehend the sence by the sound. And our speech is made melodious or harmonicall, not onely by strayned tunes, as those of Musick, but also by choise of smoothe words: and thus, or thus, marshalling them in their comeliest construction and order, and aswell by sometimes sparing, sometimes spending them more or lesse liberally, and carrying or transporting of them farther off or neerer, setting them with sundry relations, and variable formes, in the ministery and vse of words, doe breede no little alteration in man. For to say truely, what els is man but his minde? which, whosoeuer haue skil to compasse, and make yeelding and flexible, what may not he commaund the body to perfourme? He therefore that hath vanquished the minde of man, hath made the greatest and most glorious conquest. But the minde is not assailable vnlesse it be by sensible approches, whereof the audible is of greatest force for instruction or discipline: the visible, for apprehension of exterior knowledges as the Philosopher saith. Therefore the well tuning of your words and clauses to the delight of the eare, maketh your information no lesse plausible to the minde than to the eare: no though you filled them with neuer so much sence and sententiousnes. Then also must the whole tale (if it tende to perswasion) beare his iust and reasonable measure, being rather with the largest, than with the scarcest. For like as one or two drops of water perce not the flint stone, but many and often droppings doo: so cannot a few words (be they neuer so pithie or sententious) in all cases and to all manner of mindes, make so deepe an impression, as a more multitude of words to the purpose discreetely, and without superfluitie vttered: the minde being no lesse vanquished with large loade of speech, than the limmes are with heauie burden. Sweetenes of speech, sentence and amplification, are therefore necessarie to an excellent Orator and Poet, ne may in no wise be spared from any of them.
And first of all others your figure that worketh by iteration or repetition of one word or clause doth much alter and affect the eare and also the mynde of the hearer, and therefore is counted a very braue figure both with the Poets and rhetoriciens, and this repetition may be in seuen sortes.