On the 2nd and 3rd days of July parties returned who had been out from Nauvoo searching for the Prophet. One party had gone up the river on the little steamer Maid of Iowa, under command of Dan Jones, and had passed through a very adventurous voyage. This company was accompanied by Apostle John Taylor. Another party, under the leadership of General Charles C. Rich, had traveled five hundred miles on horseback in seven days. They were all delighted to find the Prophet safe at home; and he blessed them for their love and devotion to him.

At a special conference, on Monday, the 3rd day of July, a large number of elders were called to go into the different counties of Illinois, to preach the gospel and convey correct information to the people of the state concerning the Prophet's arrest and his discharge from custody.

On the 4th day of July about fifteen thousand people congregated at the grove near the temple, among them being about one thousand ladies and gentlemen from St. Louis, Quincy and Burlington, who listened attentively to orations and speeches. In the course of the address which he delivered, the Prophet spoke a few words in relation to his own arrest, in which he defended himself to the satisfaction of the vast multitude, both Saints and visitors:

I never spent more than six months in Missouri, except while in prison. While I was free in that state, I was at work for the support of my family. I was never a prisoner of war during my stay, for I had nothing to do with war. I never took a pistol, gun, or sword; and the most that has been said on this subject by the Missourians is false. I have been willing to go before any governor, judge or tribunal where justice would be done, and have the subject investigated. I could not have committed treason in that state while I resided there, for treason against Missouri consists in levying war against the state or adhering to her enemies. Missouri was at peace, and had no enemy that I could adhere to, had I been disposed; and I did not make war, and no command or authority, either civil or military, but only in spiritual matters as a minister of the Gospel.

CHAPTER LVIII.

GROWTH OF NAUVOO—THE MANSION—SIDNEY RIGDON'S RECREANCY—MOBOCRATIC CONVENTIONS AT CARTHAGE—INCITING THE MISSOURIANS TO KIDNAP—THE PROPHET CHECKS A BOMBASTIC POLITICIAN—APPEALS FOR REDRESS—JOY ON A CHRISTMAS DAY—ORRIN PORTER ROCKWELL BACK FROM MISSOURI.

When the Prophet once more saw one hour of security in Nauvoo, he recorded the fact that he had been subjected in his time to thirty-eight suits against his person and property. Not one of these was just. They were all incited for the purpose of vexing and despoiling him, and by the satanic power that had sought to shed the blood of prophets and holy men through all ages.

But he was compensated and filled with joy to see the progress of Nauvoo. From the states in this country and from the lands across the sea, faithful Saints were gathering by tens, and hundreds, and thousands. Homes were being built and factories were projected; the walls of the temple were rising in grandeur, uplifting the souls of the Saints with hope that they would soon minister in the holy ordinances for their living and their dead; and all that was wanted to insure the dominion of peace was the cessation of the wicked assaults upon the Prophet and his friends.

On the last of August Joseph and his family moved into the Nauvoo Mansion. It was his intention to support this place as a home for all visitors who should come up to Zion seeking to know the glory of God. Such hospitality was no new thing for the Prophet to bestow. His home, whenever he had one, had always been open to Saints and to strangers. It had been a resting place for thousands; and many times his family had gone without food, after giving their last morsel to the poor wayfarers. The mansion was a place in which such hospitality as the Prophet loved could well be extended. With these facilities to entertain company, Joseph soon found his resources exhausted. But for the persecutions and robberies which he had suffered he might have continued to dispense his bounties with generous hand; but now he was compelled to have the mansion opened as a hotel, at first under his own direction, but a little later it was leased for that purpose to Ebenezer Robinson, the Prophet only retaining two or three rooms for his personal use. Joseph's mother lived with him at this time.

Among the saddest afflictions of the Prophet's closing hours was the recreancy of Sidney Rigdon. As early as August, 1843, Joseph had solemnly withdrawn his fellowship from Sidney, and had refused to acknowledge him longer as a counselor—unless the charge could satisfactorily be refuted that he was in league with the Prophet's enemies to betray him and give him up to death in Missouri. This was not the only ground for complaint. Sidney was charged with an alliance with dishonest persons to deal fraudulently against the innocent and unwary. At a special conference begun in Nauvoo on the 6th of October, examination was made of the statements against President Rigdon. The Prophet recalled the many times that he had borne with Sidney's failings, having forgiven him again and again; and that now Sidney had ceased altogether to be useful and devoted, and Joseph lacked entire confidence in his integrity. Filled with mercy, Hyrum desired that one more trial should be given to Elder Rigdon, and upon his motion Sidney was sustained. The Prophet arose and said: