The freedom of thought heralded by the Reformation, at last found its abuse in the Age of Reason and the blasphemy of the French Revolution. At first rejecting Christianity for a dream of paganism restored, the infidels, in turn, exchanged pagan mythology, with its gods many, for their own new mythology, with its gods none.
This tempest of profane unbelief was too violent to be enduring. A re-awakening to religious fervor was manifest in Christendom. Men gladly blotted from their memories the dread of the auto-da-fe; the inquisition dungeons and racks of Spain and Italy, the funeral fires of England, the witch-hanging and Quaker-driving of the New World, and all the atrocities sacrilegiously practiced as ceremonies of worship. Mankind turned back by thousands to find satisfaction for their inherent necessity—belief in a Higher Power.
But that Higher Power was itself an unfathomable mystery. God had been misunderstood for centuries. Much of the world had known nothing of Him —His nature or His purposes—from the death of Christ's Apostles. The men who had known Him walked no more in the midst of mankind. Prophets and apostles, while they lived, taught their fellow-men that he was a distinct personality—a glorious Being in whose likeness man was created. Jesus Christ, the Son of God, was declared "to be made like unto his brethren"—"made in the likeness of men"—and "in the likeness of sinful flesh;" yet inspired men claimed Him as being "in the form of God"—"the express image of His person"—"the image of the invisible God." But, as generations and centuries passed, true knowledge concerning the Creator faded away. A spiritual meaning concerning His personage and attributes was given to the testimony of those who had known Him. Modern sectarianism taught the world that God, the Father, of whose person Jesus was the "express image," was an all-pervading God of spirit—a Being who, without any tangible existence, is everywhere in the material world—a Being "without body, parts or passions," "whose center was nowhere and whose circumference was everywhere." Professing to have an understanding of the Deity, they differed but little from the Pantheists, who, rejecting a personal God, made bold avowal of an all-existing God of nature—the combined forces and laws which are manifested in the existing universe.
Thus blinded, how could mankind offer true worship to the Lord of heaven and earth?
The Eastern World had lost this knowledge of the Lord earlier than the Western Hemisphere. Upon the land of North America, four hundred years after the birth of our Savior and Master, there stood at least one man who knew the Lord God Almighty as a distinct personality, a Being capable of communicating Himself to man. That man was Moroni, the son of Mormon, whose testimony abides now and must abide through all the ages to come.[[5]]
It was upon this land that Jesus last appeared to His brethren who dwelt in mortality; and it was predestined that upon this land man was to first receive a renewal of divine revelation. After the discovery of the hemisphere which had been so long concealed from the knowledge of those who had dwelt upon the other parts of the earth, nearly three centuries elapsed before a nation with a charter of liberty divinely ordained was established. In God's providence it was necessary that those who had been led here by His hand should receive political emancipation to prepare the way for the restoration of the gospel in its purity and the Church of Christ in the plenitude of its power. Political salvation had first been declared, that men's bodies might be free and their souls be filled with high aspirations to prepare for the greater enfranchisement and redemption which were to appear.
The period succeeding the Revolution was filled with a veritable Babel of religious creeds. Every obsolete tradition was revived; every possible human fancy of doctrine was promulgated; and each found its upholding sect. Confusion and doubt waxed fat, feeding upon human fears. No earthly wisdom could bring peace to the sects or make harmony among the creeds.
It became the ripe hour for the Heavens to open and with their Celestial light show to man the way out of the abyss into which he had fallen. It became the hour for the re-establishment of heavenly truth —the Gospel of Christ and its direct communications between God and humanity: a religion which should cast off alike the skepticism of "reason" and the shackles of superstition; a religion which should be bold in righteous faith and convincing in its revealed philosophy. By Divine aid the way had been paved for this renewal.
For the greater part of eighteen hundred years humanity had been perverting the Gospel of Jesus, the Anointed.
Then the Eternal Father, and His Son Jesus Christ, revealed themselves from heaven. This glorious manifestation was followed by the angel flying in the midst of heaven, who proclaimed that the restoration of the Gospel had come.