Ancient Egypt

by George Rawlinson; Arthur Gilman

THE CORPSE COMES TO LIFE AGAIN—PSAMATIK I. AND HIS SON NECO.

When a country has sunk so gradually, so persistently, and for so long a series of years as Egypt had now been sinking, if there is a revival, it must almost necessarily come from without. The corpse cannot rise without assistance—the expiring patient cannot cure himself. All the vital powers being sapped, all the energies having departed, the Valley of the Shadow of Death having been entered, nothing can arrest dissolution but some foreign stock, some blood not yet vitiated, some "saviour" sent by Divine providence from outside the nation (Isa. xix. 20), to recall the expiring life, to revivify the paralyzed frame, to infuse fresh energy into it, and to make it once more live, breathe, act, think, assert itself. Yet the saviour must not be altogether from without. He must not be a conqueror, for conquest necessarily weakens and depresses; he must not be too remote in blood, or he will lack the power fully to understand and sympathize with the nation which he is to restore, and without true understanding and true sympathy he can effect nothing; he must not be a stranger to the nation's recent history, or he will make mistakes that will be irremediable. What is wanted is a scion of a foreign stock, connected by marriage and otherwise with the nation that he is to regenerate, and well acquainted with its circumstances, character, position, history, virtues, weaknesses. No entirely new man can answer to these requirements; he must be found, if he is to be found at all, among the principal men of the time, whose lot has for some considerable period been cast in with the State which is to be renovated.

In Egypt, at the time of which we are speaking, exactly this position was occupied by Psamatik, son of Neco. He was, according to all appearance, of Libyan origin; his stock was new; his name and his father's name are unheard of hitherto in Egyptian history; etymologically, they are non-Egyptian; and Psamatik has a non-Egyptian countenance. He was probably of the same family as "Inarus the Libyan," whose father was a Psamatik. He belonged thus to a Libyan stock, which had, however, been crossed, more than once, with the blood of the Egyptians. The family was one of those Libyan families which had long been domiciled at Saïs, and had intermarried with the older Saites, who were predominantly Egyptian. He had also for twenty years or more been an important unit in the Egyptian political system, having shared the vicissitudes of his father's fortunes from B.C. 672 to B.C. 667, and having then been placed at the head of one of the many principalities into which Egypt was divided. In the same, or the next, year he seems to have succeeded his father; and he had reigned at Saïs for sixteen or seventeen years before he felt himself called upon to take any step that was at all abnormal, or attempt in any way to change his position.

HEAD OF PSAMATIK I.

Familiar with the politics and institutions of Egypt, yet, as a semi-Libyan, devoid of Egyptian prejudices, and full of the ambition which naturally inspires young princes of a vigorous stock, Psamatik had at once the desire to shake off the yoke of Assyria, and reunite Egypt under his own sway, and also a willingness to adopt any means, however new and strange, by which such a result might be accomplished. He had probably long watched for a favourable moment at which to give his ambition vent, and found it at last in the circumstances that ushered in the second half of the seventh century. Assyria was, about B.C. 651, brought into a position of great difficulty, by the revolt of Babylon in alliance with Elam, and was thus quite unable to exercise a strict surveillance over the more distant parts of the Empire. The garrison by which she held Egypt had probably been weakened by the withdrawal of troops for the defence of Assyria Proper; at any rate, it could not be relieved or strengthened under the existing circumstances. At the same time a power had grown up in Asia Minor, which was jealous of Assyria, having lately been made to tremble for its independence. Gyges of Lydia had, in a moment of difficulty, been induced to acknowledge himself Assyria's subject; but he had emerged triumphant from the perils surrounding him, had reasserted his independent authority, and was anxious that the power of Assyria should be, as much as possible, diminished. Psamatik must have been aware of this. Casting his eyes around the political horizon in search of any ally at once able and willing to lend him aid, he fixed upon Lydia as likely to be his best auxiliary, and dispatched an embassy into Asia Minor. Gyges received his application favourably, and sent him a strong Asiatic contingent, chiefly composed of Ionians and Carians. Both races were at this time warlike, and wore armour of much greater weight and strength than any which the Egyptians were accustomed to carry. It was in reliance, mainly, on these foreigners, that Psamatik ventured to proclaim himself "King of the Two Countries," and to throw out a gage of defiance at once to his Assyrian suzerain and to his nineteen fellow-princes.

The gage was not taken up by Assyria. Immersed in her own difficulties, threatened in three quarters, on the south, on the south-east, and on the east by Babylonia, by Elam, and by Media, she had enough to do at home in guarding her own frontiers, and seeking to keep under her immediate neighbours, and was therefore in no condition to engage in distant expeditions, or even to care very much what became of a remote and troublesome dependency. Thus Assyria made no sign. But the petty princes took arms at once. To them the matter was one of life or death; they must either crush the usurper or be themselves swept out of existence. So they gathered together in full force. Pakrur from Pisabtu, and Petubastes from Tanis, and Sheshonk from Busiris, and Tafnekht from Prosopitis, and Bek-en-nefi from Athribis, and Nakh-he from Heracleopolis, and Pimai from Mendes, and Lamentu from Hermopolis, and Mentu-em-ankh from Thebes, and other princes from other cities, met and formed their several contingents into a single army, and stood at bay near Momemphis, the modern Menouf, in the western Delta, on the borders of the Libyan Desert. Here a great battle was fought, which was for some time doubtful; but the valour of the Greco-Carians, and the superiority of their equipment, prevailed. The victory rested with Psamatik; his adversaries were defeated and dispersed; following up his first success, he proceeded to attack city after city, forcing all to submit, and determined that he would nowhere tolerate even the shadow of a rival. Disintegration had been the curse of Egypt for the space of above a century; Psamatik put an end to it. No more princes of Bubastis, or of Tanis, or of Saïs, or of Mendes, or of Heracleopolis, or of Thebes! No more eikosiarchies, dodecarchies, or heptarchies even! Monarchy pure, the absolute rule of one and one only sovereign over the whole of Egypt, from the cataracts of Syene to the shores of the Mediterranean, and from Pelusium and Migdol to Momemphis and Marea, was established, and henceforth continued, as long as Egyptian rule endured. The lesson had been learnt at a tremendous cost, but it had now at last been thoroughly learnt, that only in unity is there strength—that the separate sticks of the faggot are impotent to resist the external force which the collective bundle might without difficulty have defied and scorned.

Psamatik had gained the object of his ambition—sovereignty over all Egypt; he had now to consider how it might best be kept. And first, as that which is won by the sword must be kept by the sword, he made arrangements with the troops sent to his aid by Gyges, that they should take permanent service under his banner, and form the most important element in his standing army. His native troops were quartered at Elephantine, in the extreme south, and in Marea and Daphnæ, at the two extremities of the Delta towards the west and east. The new accession to his military strength he stationed at no great distance from the capital, settling them in permanent camps on either side of the Pelusiac branch of the Nile, near the city of Bubastis. We are told that this exaltation of the new corps to the honourable position of keeping watch upon the capital, greatly offended the native troops, and induced 200,000 of them to quit Egypt and seek service with the Ethiopians. The facts have probably been exaggerated, for Ethiopia certainly does not gain, or Egypt lose, in strength, either at or after this period.

Psamatik, further, for the better securing of his throne against pretenders, thought it prudent to contract a marriage with the descendant of a royal stock held in honour by many of his subjects. The princess, Shepenput, was the daughter of a Piankhi, who claimed descent from the unfortunate Bek-en-ranf, the king burnt alive by Shabak, and who had also probably some royal Ethiopian blood in his veins. By his nuptials with this princess, Psamatik assured to his crown the legitimacy which it had hitherto lacked. Uniting henceforth in his own person the rights of the twenty-fourth and twenty-fifth dynasties, those of the Saïtes and those of the Ethiopians, he became the one and only legal king, and no competitor could possibly arise with a title to sovereignty higher or better than his own.

Being now personally secure, he could turn his attention to the restoration and elevation of the nationality of which he had taken it upon him to assume the direction. He could cast his eyes over the unhappy Egypt—depressed, down-trodden, well-nigh trampled to death—and give his best consideration to the question what was to be done to restore her to her ancient greatness. There she lay before his eyes in a deplorable state of misery and degradation. All the great cities, her glory and her boast in former days, had suffered more or less in the incessant wars; Memphis had been besieged and pillaged half a dozen times; Thebes had been sacked and burnt twice; from Syene to Pelusium there was not a town which had not been injured in one or other of the many invasions. The canals and roads, carefully repaired by Shabak, had since his decease met with entire neglect; the cultivable lands had been devastated, and the whole population decimated periodically. Out of the ruins of the old Egypt, Psamatik had to raise up a new Egypt. He had to revivify the dead corpse, and put a fresh life into the stiff and motionless limbs. With great energy and determination he set himself to accomplish the task. Applying himself, first of all, to the restoration of what was decayed and ruined, he re-established the canals and the roads, encouraged agriculture, favoured the development of the population. The ruined towns were gradually repaired and rebuilt, and vast efforts made everywhere to restore, and even to enlarge and beautify the sacred edifices. At Memphis, Psamatik built the great southern portal which gave completeness to the ancient temple of the god Phthah, and also constructed a grand court for the residence of the Apis-Bulls, surrounded by a colonnade, against the piers of which stood colossal figures of Osiris, from eighteen to twenty feet in height. At Thebes he re-erected the portions of the temple of Karnak, which had been thrown down by the Assyrians; at Saïs, Mendes, Heliopolis, and Philæ he undertook extensive works. The entire valley of the Nile became little more than one huge workshop, where stone-cutters and masons, bricklayers and carpenters, laboured incessantly. Under the liberal encouragement of the king and of his chief nobles, the arts recovered themselves and began to flourish anew. The engraving and painting of the hieroglyphics were resumed with success, and carried out with a minuteness and accuracy that provokes the admiration of the beholder. Bas-reliefs of extreme beauty and elaboration characterize the period. There rests upon some of them "a gentle and almost feminine tenderness, which has impressed upon the imitations of living creatures the stamp of an incredible delicacy both of conception and execution." Statues and statuettes of merit were at the same time produced in abundance. The "Saïtie art", as that of the revival under the Psamatiks has been called, is characterized by an extreme neatness of manipulation in the drawings and lines, the fineness of which often reminds us of the performances of a seal-engraver, by grace, softness, tenderness, and elegance. It is not the broad, but somewhat realistic style of the Memphitic period, much less the highly imaginative and vigorous style of the Ramesside kings; but it is a style which has quiet merits of its own, sweet and pure, full of refinement and delicacy.