The site of the great capital of Assyria had generally been regarded as fixed with sufficient certainty to the tract immediately opposite Mosul, alike by local tradition and by the statements of ancient writers, when the discovery by modern travellers of architectural remains of great magnificence at some considerable distance from this position, threw a doubt upon the generally received belief, and made the true situation of the ancient Nineveh once more a matter of controversy. When the noble sculptures and vast palaces of Nimrud were first uncovered, it was natural to suppose that they marked the real site; for it seemed unlikely that any mere provincial city should have been adorned by a long series of monarchs with buildings at once on so grand a scale and so richly ornamented. A passage of Strabo, and another of Ptolemy, were thought to lend confirmation to this theory, which placed the Assyrian capital nearly at the junction of the Upper Zab with the Tigris; and for awhile the old opinion was displaced, and the name of Nineveh was attached very generally in this country to the ruins at Nimrud.
Shortly afterwards a rival claimant started up in the regions further to the north. Excavations carried on at the village of Khorsabad showed that a magnificent palace and a considerable town had existed in Assyrian times at that site. In spite of the obvious objection that the Khorsabad ruins lay at the distance of fifteen miles from the Tigris, which according to every writer of weight anciently washed the walls of Nineveh, it was assumed by the excavator that the discovery of the capital had been reserved for himself, and the splendid work representing the Khorsabad bas-reliefs and inscriptions, which was published in France under the title of “Monument de Ninive,” caused the reception of M. Botta’s theory in many parts of the Continent.
After awhile an attempt was made to reconcile the rival claims by a theory, the grandeur of which gained it acceptance, despite its improbability. It was suggested that the various ruins, which had hitherto disputed the name, were in fact all included within the circuit of the ancient Nineveh; which was described as a rectangle, or oblong square, eighteen miles long and twelve broad. The remains of Khorsabad, Koyunjik, Nimrud, and Keremles marked the four corners of this vast quadrangle, which contained an area of 216 square miles—about ten times that of London! In confirmation of this view was urged, first, the description in Diodorus, derived probably from Ctesias, which corresponded (it was said) both with the proportions and with the actual distances; and next, the statements contained in the book of Jonah, which (it was argued) implied a city of some such dimensions. The parallel of Babylon, according to the description given by Herodotus, might fairly have been cited as a further argument; since it might have seemed reasonable to suppose that there was no great difference of size between the chief cities of the two kindred empires.
Attractive, however, as this theory is from its grandeur, and harmonious as it must be allowed to be with the reports of the Greeks, we have nevertheless to reject it on two grounds, the one historical and the other topographical. The ruins of Khorsabad, Keremles, Nimrud, and Koyunjik bear on their bricks distinct local titles; and these titles are found attaching to distinct cities in the historical inscriptions. Nimrud, as already observed, is Calah; and Khorsabad is Dur-Sargina, or “the city of Sargon.” Keremles has also its own appellation Dur-* * *, “the city of the God [—].” Now the Assyrian writers do not consider these places to be parts of Nineveh, but speak of them as distinct and separate cities. Calah for a long time is the capital, while Nineveh is mentioned as a provincial town. Dur-Sargina is built by Sargon, not at Nineveh, but “near to Nineveh.” Scripture, it must be remembered, similarly distinguishes Calah as a place separate from Nineveh, and so far from it that there was room for “a great city” between them. And the geographers, while they give the name of Aturia or Assyria Proper to the country about the one town, call the region which surrounds the other by a distinct name, Calachene. Again, when the country is closely examined, it is found, not only that there are no signs of any continuous town over the space included within the four sites of Nimrud, Keremles. Khorsabad, and Koyunjik, nor any remains of walls or ditches connecting them, but that the four sites themselves are as carefully fortified on what, by the theory we are examining, would be the inside of the city as in other directions. It perhaps need scarcely be added, unless to meet the argument drawn from Diodorus, that the four sites in question are not so placed as to form the “oblong square” of his description, but mark the angles of a rhombus very munch slanted from the perpendicular.
The argument derived from the book of Jonah deserves more attention than that which rests upon the authority of Diodorus and Ctesias. Unlike Ctesias, Jonah saw Nineveh while it still stood; and though the writer of the prophetical book may not have been Jonah himself, he probably lived not very many years later. Thus his evidence is that of a contemporary, though (it may be) not that of an eye-witness; and, even apart from the inspiration which guided his pen, he is entitled to be heard with the utmost respect. Now the statements of this writer, which have a bearing on the size of Nineveh, are two. He tells us, in one place, that it was “an exceeding great city, of three days’ journey;” in another, that “in it were more than 120,000 persons who could not discern between their right hand and their left.” These passages are clearly intended to describe a city of a size unusual at the time; but both of them are to such an extent vague and indistinct, that it is impossible to draw front either separately, or even from the two combined, an exact definite notion. “A city of three days’ journey” may be one which it requires three days to traverse from end to end, or one which is three days’ journey in circumference, or, lastly, one which cannot be thoroughly visited and explored by a prophet commissioned to warn the inhabitants of a coming danger in less than three days’ time. Persons not able to distinguish their right hand from their left may (if taken literally) mean children, and 120,000 such persons may therefore indicate a total population of 600,000; or, the phrase may perhaps with greater probability be understood of moral ignorance, and the intention would in that case be to designate by it all the inhabitants. If Nineveh was in Jonah’s time a city containing a population of 120,000, it would sufficiently deserve the title of “an exceeding great city;” and the prophet might well be occupied for three days in traversing its squares and streets. We shall find hereafter that the ruins opposite Mosul have an extent more than equal to the accommodation of this number of persons.
The weight of the argument from the supposed parallel ease of Babylon must depend on the degree of confidence which can be reposed in the statement made by Herodotus, and on the opinion which is ultimately formed with regard to the real size of that capital. It would be improper to anticipate here the conclusions which may be arrived at hereafter concerning the real dimensions of “Babylon the Great;” but it may be observed that grave doubts are entertained in many quarters as to the ancient statements on the subject, and that the ruins do not cover much more than one twenty-fifth of the space which Herodotus assigns to the city.
We may, therefore, without much hesitation, set aside the theory which would ascribe to the ancient Nineveh dimensions nine or ten times greater than those of London, and proceed to a description of the group of ruins believed by the best judges to mark the true site.
The ruins opposite Mosul consist of two principal Mounds, known respectively as Nebbi-Yunus and Koyunjik. [PLATE XXXVI., Fig. 2.] The Koyunjik mound, which lies to the north-west of the other, at the distance of 900 yards, or a little more than half a mile, is very much the more considerable of the two. Its shape is an irregular oval, elongated to a point towards the north-east, in the line of its greater axis. The surface is nearly flat; the sides slope at a steep angle, and are furrowed with numerous ravines, worn in the soft material by the rains of some thirty centuries. The greatest height of the mound above the plum is towards the south-eastern extremity, where it overhangs the small stream of the Khosr; the elevation in this part being about ninety-five feet. The area covered by the mound is estimated at a hundred acres, and the entire mass is said to contain 14,500,000 tons of earth. The labor of a man would scarcely excavate and place in position more than 120 tons of earth in a year; it would require, therefore, the united exertions of 10,000 men for twelve years, or 20,000 men for six years, to complete the structure. On this artificial eminence were raised in ancient times the palaces and temples of the Assyrian monarchs, which are now imbedded in the debris of their own ruins.
