The royal necklaces were of two kinds. Some consisted merely of one or more strings of long lozenge-shaped beads slightly chased, and connected by small links, ribbed perpendicularly. [PLATE CXIII., Fig. 7.] The other kind was a band or collar, perhaps of gold, on which were hung a number of sacred emblems: as the crescent or emblem of the Moon-God, Sin; the four-rayed disk, the emblem of the Sun-God, Shamas; the six-rayed or eight-rayed disk, the emblem of Gula, the Sun-Goddess; the horned cap, perhaps the emblem of the king’s guardian genius; and the double or triple bolt, which was the emblem of Vul, the god of the atmosphere. This sacred collar was a part of the king’s civil and not merely of his sacerdotal dress; as appears from the fact that it was sometimes worn when the king was merely receiving prisoners. [PLATE CXIII., Fig. 8.]
The monarch wore a variety of armlets. The most common was a plain bar of a single twist, the ends of which slightly overlapped each other. A more elegant kind was similar to this, except that the bar terminated in animal heads carefully wrought, among which the heads of rams, horses, and ducks were the most common. A third sort has the appearance of being composed of a number of long strings or wires, confined at intervals of less than an inch by cross bands at right angles to the wires. This sort was carried round the arm twice, and even then its ends overlapped considerably. It is probable that all the armlets were of metal, and that the appearance of the last was given to it by the workman in imitation of an earlier and ruder armlet of worsted or leather. [PLATE CXIV., Fig. 1. ]
The bracelets of the king, like his armlets, were sometimes mere bars of metal, quite plain and without ornament. More often, however, they were ribbed and adorned with a large rosette at the centre. Sometimes, instead of one simple rosette, we see three double rosettes, between which project small points, shaped like the head of a spear. Occasionally these double rosettes appear to be set on the surface of a broad bar, which is chased so as to represent brickwork. In no case can we see how the bracelets were fastened; perhaps they were elastic, and were slipped over the hand. [PLATE CXIV., Fig. 3.]
Specimens of royal earrings have been already given in an earlier chapter of this volume. The most ordinary form in the more ancient times was a long drop, which was sometimes delicately chased Another common kind was an incomplete Maltese cross, one arm of the four being left out because it would have interfered with the ear. [PLATE CXIV., Fig. 2.] In later times there was a good deal of variety in the details; but the drop and the cross were always favorite features.
When the monarch went out to the hunt or to the battle, he laid aside such ornaments as encumbered him, reserving however his earrings, bracelets, and armlets, and then, stripping off his upper dress or chasuble, appeared in the under robe which has been already described. This robe was confined at the waist by a broad cincture or girdle, outside of which was worn a narrowish belt wherein daggers were often thrust. In early times this cincture seems to have been fastened by a ribbon with long streaming ends, which are very conspicuous in the Nimrud sculptures. At the same period the monarch often wore, when he hunted or went out to battle, a garment which might have been called an apron, if it had not been worn behind instead of in front. This was generally patterned and fringed very richly, besides being ornamented with one or more long pendent tassels. [PLATE CXIV., Fig. 4.]
The sacerdotal dress of the king, or that which he commonly wore when engaged in the rites of his religion, differed considerably from his ordinary costume. His inner garment, indeed, seems to have been the usual long gown with a fringe descending to the ankles; but this was almost entirely concealed under an ample outer robe, which was closely wrapped round the form and kept in place by a girdle. A deep fringe, arranged in two rows, one above the other, and carried round the robe in curved sweeps at an angle with the horizontal line, is the most striking feature of this dress, which is also remarkable for the manner in which it confines and conceals the left arm, while the right is left free and exposed to view. A representation of a king thus apparelled will be found in an earlier part of this work, taken from a statue now in the British Museum. It is peculiar in having the head uncovered, and in the form of the implement borne in the right hand. It is also incomplete as a representation, from the fact that all the front of the breast is occupied by an inscription. Other examples show that the tiara was commonly worn as a part of the sacerdotal costume; that the sacred collar adorned the breast, necklaces the neck, and bracelets the two arms; while in the belt, which was generally to some extent knotted, were borne two or three daggers. The mace seems to have been a necessary appendage to the costume, and was always grasped just below its head by the left hand.
We have but one representation of an Assyrian queen. Despite the well-known stories of Semiramis and her manifold exploits, it would seem that the Assyrians secluded their females with as rigid and watchful a jealousy as modern Turks or Persians. The care taken with respect to the direction of the passages in the royal hareem has been noticed already. It is quite in accordance with the spirit thus indicated, and with the general tenor of Oriental habits, that neither in inscriptions nor in sculptured representations do the Assyrians allow their women to make more than a most rare and occasional appearance. Fortunately for us, their jealousy was sometimes relaxed to a certain extent; and in one scene, recovered from the debris of an Assyrian palace we are enabled to contemplate at once the domestic life of the monarch and the attire and even the features of his consort.
