The origin of the state of things here described is to be sought, according to the best authorities, in certain movements which took place about B.C. 200, in a remote region of inner Asia. At that time a Turanian people called the Yue-chi were expelled from their territory on the west of Chen-si by the Hiong-nu, whom some identified with the Huns. The Yue-chi separated into two bands; the smaller descended southwards into Thibet; the larger passed westwards, and after a hard struggle dispossessed a people called ‘Su’ of the plains west of the river of Hi. These latter advanced to Ferghana and the Jaxartes; and the Yue-chi not long afterwards retreating from the Usiun, another nomadic race, passed the ‘Su’ on the north and occupied the tracts between the Oxus and the Caspian. The Su were thus in the vicinity of the Bactrian Greeks; the Yue-chi in the neighborhood of the Parthians. On the particulars of this account, which come from the Chinese historians, we cannot perhaps altogether depend; but there is no reason to doubt the main fact, attested by a writer who visited the Yue-chi in B.C. 139, that they had migrated about the period mentioned from the interior of Asia, and had established themselves sixty years later in the Caspian region. Such a movement would necessarily have thrown the entire previous population of those parts into commotion, and would probably have precipitated them upon their neighbors. It accounts satisfactorily for the pressure of the northern hordes at this period on the Parthians, Bactrians, and even the Indians; and it completely explains the crisis in Parthian history, which we have now reached, and the necessity which lay upon the nation of meeting and, if possible, overcoming, an entirely new danger.
In fact, one of those occasions of peril had arisen, to which in ancient times the civilized world was always liable from an outburst of northern barbarism. Whether the peril has altogether passed away or not we need not here inquire; but certainly in the old world there was always a chance that civilization, art, refinement, luxury, might suddenly and almost without warning be swept away by an overwhelming influx of savage hordes from the unpolished North. From the reign of Oyaxares, when the evil first showed itself, the danger was patent to all wise and far-seeing governors both in Europe and Asia, and was from time to time guarded against. The expeditions of Cyrus against the Massagetse, of Darius Hystaspis against the European Scyths, of Alexander against the Getee, of Trajan and Probus across the Danube, were designed to check and intimidate the northern nations, to break their power, and diminish the likelihood of their taking the offensive. It was now more than four centuries since in this part of Asia any such effort had been made; and the northern barbarians might naturally have ceased to fear the arms and discipline of the South. Moreover the circumstances of the time scarcely left them a choice. Pressed on continually more and more by the newly-arrived Su and Yue-chi, the old inhabitants of the Transoxianian regions were under the necessity of seeking new settlements, and could only attempt to find them in the quarter towards which they were driven by the new-comers. Strengthened, probably, by daring spirits from among their conquerors themselves they crossed the rivers and the deserts by which they had been hitherto confined, and advancing against the Parthians, Bactrians, and Arians, threatened to carry all before them. We have seen how successful they were against the Bactrians. In Ariana, they passed the mountains, and, proceeding southwards, occupied the tract below the great lake wherein the Helmend terminates, which took from them the name of Saeastane (“land of the Saka,” or Scyths)—a name still to be traced in the modern “Seistan.” Further to the east they effected a lodgment in Kabul, and another in the the southern portion of the Indus valley, which for a time bore the name of Indo-Scythia. They even crossed the Indus and attempted to penetrate into the interior of India, but here they were met and repulsed by a native monarch, about the year B.C. 56.
The people engaged in this great movement are called, in a general way, by the classical writers, Sacse, or Scythse—i.e. Scyths. They consisted of a number of tribes, similar for the most part in language, habits, and mode of life, and allied more or less closely to the other nomadic races of Central and Northern Asia. Of these tribes the principal were the Massagetse (“great Jits, or Jats”), who occupied the country on both sides of the lower course of the Oxus; the Dahse, who bordered the Caspian above Hyrcania, and extended thence to the latitude of Herat; the Tochari, who settled in the mountains between the upper Jaxartes and the upper Oxus, where they gave name to the tract known as Tokhar-estan; the Asii, or Asiani, who were closely connected with the Tochari, and the Sakarauli (Saracucse?), who are found connected with both the Tochari and the Asiani. Some of these tribes contained within them further sub-divisions; e.g. the Dahse, who comprised the Parni (or Apariii), the Pissuri, and the Xanthii; and the Massagetse, who included among them Chorasmii, Attasii, and others.
The general character of the barbarism in which these various races were involved may be best learnt from the description given of one of them, the Massagetae, with but few differences, by Herodotus and Strabo. According to this description, the Massagetse were nomads, who moved about in wagons or carts, accompanied by their flocks and herds, on whose milk they chiefly sustained themselves. Each man had only one wife, but all the wives were held in common. They were good riders and excellent archers, but fought both on horseback and on foot, and used, besides their bows and arrows, lances, knives, and battle-axes. They had little or no iron, but made their spear and arrow-heads, and their other weapons, of bronze. They had also bronze breast-plates; but otherwise the metal with which they adorned and protected their own persons, and the heads of their horses, was gold. To a certain extent they were cannibals. It was their custom not to let the aged among them die a natural death, but, when life seemed approaching its natural term, to offer them up in sacrifice,—and then boil the flesh and feast on it. This mode of ending life was regarded as the best and most honorable; such as died of disease were not eaten but buried, and their friends bewailed their misfortune.
It may be added to this that we have sufficient reason to believe that the Massagetse and the other nomads of these parts regarded the use of poisoned arrows as legitimate in warfare, and employed the venom of serpents, and the corrupted blood of man, to make the wounds which they inflicted more deadly.
Thus, what was threatened was not merely the conquest of one race by another cognate to it, like that of the Medes by the Persians, or of the Greeks by Rome, but the obliteration of such art, civilization, and refinement as Western Asia had attained to in course of ages by the successive efforts of Babylonians, Assyrians, Medes, Persians, and Greeks—the spread over some of the fairest regions of the earth of a low type of savagery—a type which in religion went no further than the worship of the sun; in art knew but the easier forms of metallurgy and the construction of carts; in manners and customs, included cannibalism, the use of poisoned weapons, and a relation between the sexes destructive alike of all delicacy and of all family affection. The Parthians were, no doubt, rude and coarse in their character as compared with the Persians; but they had been civilized to a certain extent by three centuries of subjection to the Persians and the Greco-Macedonians before they rose to power; they affected Persian manners; they patronized Greek art, they appreciated the advantages of having in their midst a number of Greek states. Had the Massagetse and their kindred tribes of Sakas, Tochari, Dahse, Yue-chi, and Su, which now menaced the Parthian power, succeeded in sweeping it away, the general declension of all which is lovely or excellent in human life would have been marked. Scythicism would have overspread Western Asia. No doubt the conquerors would have learned something from those whom they subjected; but it cannot be supposed that they would have learned much. The change would have been like that which passed over the Empire of the West, when Goths, Vandals, Burgundians, Alans, Heruli, depopulated its fairest provinces and laid its civilization in the dust. The East would have been barbarized; the gains of centuries would have been lost; the work of Cyrus, Darius, Alexander, and other great benefactors of Asiatic humanity, have been undone; Western Asia would have sunk back into a condition not very much above that from which it was raised two thousand years earlier by the primitive Chaldaeans and the Assyrians.
Artabanus II., the Parthian monarch who succeeded Phraates II., appears to have appreciated aright the perils of his position. He was not content, when the particular body of barbarians which had defeated and slain his predecessor, having ravaged Parthia Proper, returned home, to fold his arms and wait until he was again attacked. According to the brief, but expressive words of Justin, he assumed the aggressive, and invaded the country of the Tochari, one of the most powerful of the Scythic tribes, which was now settled in a portion of the region that had, till lately, belonged to the Bactrian kingdom. Artabanus evidently felt that what was needed was to roll back the flood of invasion which had advanced so near to the sacred home of his nation; that the barbarians required to be taught a lesson; that they must at least be made to understand that Parthia was to be respected; or that, if this could not be done, the fate of the Empire was sealed. He therefore, with a gallantry and boldness that we cannot sufficiently admire—a boldness that seemed like rashness, but was in reality prudence—without calculating too closely the immediate chances of battle, led his troops against one of the most forward of the advancing tribes. But fortune, unhappily, was adverse. How the battle was progressing we are not told; but it appears that in the thick of an engagement Artabanus received a wound in the forearm, from the effects of which he died almost immediately. The death of the leader decides in the East, almost to a certainty, the issue of a contest. We cannot doubt that the Parthians, having lost their monarch, were repulsed; that the expedition failed; and that the situation of affairs became once more at least as threatening as it had been before Artabanus made his attempt. Two Parthian monarchs had now fallen within the space of a few years in combat with the aggressive Scyths—two Parthian armies had suffered defeat. Was this to be always so? If it was, then Parthia had only to make up her mind to fall, and, like the great Roman, to let it be her care that she should fall grandly and with dignity.
CHAPTER IX.
Accession of Mithridates II. Termination of the Scythic Wars. Commencement of the struggle with Armenia. Previous history of Armenia. Result of the first Armenian War. First contact of Rome with Parthia. Attitude of Rome towards the East at this time. Second Armenian War. Death of Mithridates.