Internal Troubles on the Death of Isdigerd I. Accession of Varahran V. His Persecution of the Christians. His War with Rome. His Relations with Armenia from A.D. 422 to A.D. 428. His Wars with the Scythic Tribes on his Eastern Frontier. His Strange Death. His Coins. His Character.

It would seem that at the death of Isdigerd there was some difficulty as to the succession. Varahran, whom he had designated as his heir, appears to have been absent from the capital at the time; while another son, Sapor, who had held the Armenian throne from A.D. 414 to 418, was present at the seat of government, and bent on pushing his claims. Varahran, if we may believe the Oriental writers, who are here unanimous, had been educated among the Arab tribes dependent on Persia, who now occupied the greater portion of Mesopotamia. His training had made him an Arab rather than a Persian; and he was believed to have inherited the violence, the pride, and the cruelty of his father. His countrymen were therefore resolved that they would not allow him to be king. Neither were they inclined to admit the claims of Sapor, whose government of Armenia had not been particularly successful, and whose recent desertion of his proper post for the advancement of his own private interests was a crime against his country which deserved punishment rather than reward. Armenia had actually revolted as soon as he quitted it, had driven out the Persian garrison, and was a prey to rapine and disorder. We cannot be surprised that, under these circumstances, Sapor’s machinations and hopes were abruptly terminated, soon after his father’s demise, by his own murder. The nobles and chief Magi took affairs into their own hands. Instead of sending for Varahran, or awaiting his arrival, they selected for king a descendant of Artaxerxes I. only remotely related to Isdigerd—a prince of the name of Chosroes—and formally placed him upon the throne. But Varahran was not willing to cede his rights. Having persuaded the Arabs to embrace his cause, he marched upon Ctesiphon at the head of a large force, and by some means or other, most probably by the terror of his arms, prevailed upon Chosroes, the nobles, and the Magi, to submit to him. The people readily acquiesced in the change of masters; Chosroes descended into a private station, and Varahran, son of Isdigerd, became king.

Varahran seems to have ascended the throne in A.D. 420. He at once threw himself into the hands of the priestly party, and, resuming the persecution of the Christians which his father had carried on during his later years, showed himself, to one moiety of his subjects at any rate, as bloody and cruel as the late monarch. Tortures of various descriptions were employed; and so grievous was the pressure put upon the followers of Christ that in a short time large numbers of the persecuted sect quitted the country, and placed themselves under the protection of the Romans. Varahran had to consider whether he would quietly allow the escape of these criminals, or would seek to enforce his will upon them at the risk of a rupture with Rome. He preferred the bolder line of conduct. His ambassadors were instructed to require the surrender of the refugees at the court of Constantinople; and when Theodosius, to his honor, indignantly rejected the demand, they had orders to protest against the emperor’s decision, and to threaten him with their master’s vengeance.

It happened that at the time there were some other outstanding disputes, which caused the relations of the two empires to be less amicable than was to be desired. The Persians had recently begun to work their gold mines, and had hired experienced persons from the Romans, whose services they found so valuable that when the period of the hiring was expired they would not suffer the miners to quit Persia and return to their homes. They are also said to have ill-used the Roman merchants who traded in the Persian territories, and to have actually robbed them of their merchandise.

These causes of complaint were not, however, it would seem, brought forward by the Romans, who contented themselves with simply refusing the demand for the extradition of the Christian fugitives, and refrained from making any counter-claims. But their moderation was not appreciated; and the Persian monarch, on learning that Rome would not restore the refugees, declared the peace to be at an end, and immediately made preparations for war. The Romans had, however, anticipated his decision, and took the field in force before the Persians were ready. The command was entrusted to a general bearing the strange name of Ardaburius, who marched his troops through Armenia into the fertile province of Arzanene, and there defeated Narses, the leader whom Varahran had sent against him. Proceeding to plunder Arzanene, Ardaburius suddenly heard that his adversary was about to enter the Roman province of Mesopotamia, which was denuded of troops, and seemed to invite attack. Hastily concluding his raid, he passed from Arzanene into the threatened district, and was in time to prevent the invasion intended by Narses, who, when he found his designs forestalled, threw himself into the fortress of Nisibis, and there stood on the defensive. Ardaburius did not feel himself strong enough to invest the town; and for some time the two adversaries remained inactive, each watching the other. It was during this interval that (if we may credit Socrates) the Persian general sent a challenge to the Roman, inviting him to fix time and place for a trial of strength between the two armies. Ardaburius prudently declined the overture, remarking that the Romans were not accustomed to fight battles when their enemies wished, but when it suited themselves. Soon afterwards he found himself able to illustrate his meaning by his actions. Having carefully abstained from attacking Nisibis while his strength seemed to him insufficient, he suddenly, upon receiving large reinforcements from Theodosius, changed his tactics, and, invading Persian Mesopotamia, marched upon the stronghold held by Narses, and formally commenced its siege.

Hitherto Varahran, confident in his troops or his good fortune, had left the entire conduct of the military operations to his general; but the danger of Nisibis—that dearly won and highly prized possession—seriously alarmed him, and made him resolve to take the field in person with all his forces. Enlisting on his side the services of his friends the Arabs, under their great sheikh, Al-Amundarus (Moundsir), and collecting together a strong body of elephants, he advanced to the relief of the beleaguered town. Ardaburius drew off on his approach, burned his siege artillery, and retired from before the place. Nisibis was preserved; but soon afterwards a disaster is said to have befallen the Arabs, who, believing themselves about to be attacked by the Roman force, were seized with a sudden panic, and, rushing in headlong flight to the Euphrates (!) threw themselves into its waters, encumbered with their clothes and arms, and there perished to the number of a hundred thousand.

The remaining circumstances of the war are not related by our authorities in chronological sequence. But as it is certain that the war lasted only two years, and as the events above narrated certainly belong to the earlier portion of it, and seem sufficient for one campaign, we may perhaps be justified in assigning to the second year, A.D. 421, the other details recorded—viz., the siege of Theodosiopolis, the combat between Areobindus and Ardazanes, the second victory of Ardaburius, and the destruction of the remnant of the Arabs by Vitianus.

Theodosiopolis was a city built by the reigning emperor, Theodosius II., in the Roman portion of Armenia, near the sources of the Euphrates. It was defended by strong walls, lofty towers, and a deep ditch. Hidden channels conducted an unfailing supply of water into the heart of the place, and the public granaries were large and generally well stocked with provisions. This town, recently built for the defence of the Roman Armenia, was (it would seem) attacked in A.D. 421 by Varahran in person. He besieged it for above thirty days, and employed against it all the means of capture which were known to the military art of the period. But the defence was ably conducted by the bishop of the city, a certain Eunomius, who was resolved that, if he could prevent it, an infidel and persecuting monarch should never lord it over his see. Eunomius not merely animated the defenders, but took part personally in the defence, and even on one occasion discharged a stone from a balista with his own hand, and killed a prince who had not confined himself to his military duties, but had insulted the faith of the besieged. The death of this officer is said to have induced Varahran to retire, and not further molest Theodosiopolis.

While the fortified towns on either side thus maintained themselves against the attacks made on them, Theodosius, we are told, gave an independent command to the patrician Procopius, and sent him at the head of a body of troops to oppose Varahran. The armies met, and were on the point of engaging when the Persian monarch made a proposition to decide the war, not by a general battle, but by a single combat. Procopius assented; and a warrior was selected on either side, the Persians choosing for their champion a certain Ardazanes, and the Romans “Areobindus the Goth,” count of the “Foederati.” In the conflict which followed the Persian charged his adversary with his spear, but the nimble Goth avoided the thrust by leaning to one side, after which he entangled Ardazanes in a net, and then despatched him with his sword. The result was accepted by Varahran as decisive of the war, and he desisted, from any further hostilities. Areobindus received the thanks of the emperor for his victory, and twelve years later was rewarded with the consulship.

But meanwhile, in other portions of the wide field over which the war was raging, Rome had obtained additional successes. Ardaburius, who probably still commanded in Mesopotamia, had drawn the Persian force opposed to him into an ambuscade, and had destroyed it, together with its seven generals. Vitianus, an officer of whom nothing more is known, had exterminated the remnant of the Arabs not drowned in the Euphrates. The war had gone everywhere against the Persians; and it is not improbable that Varahran, before the close of A.D. 421, proposed terms of peace.