Thenceforward Kossuth had before him only a life of exile; but he reserved for his children the right, and he set before them the duty, of returning to their native land.
I am giving large space to the visit of Kossuth in the belief that the country is moving away from the doctrines of self-government as a common right of mankind, as they were taught by him and as they were accepted generally until we approached the end of the nineteenth century.
In Faneuil Hall Kossuth made these striking remarks. Addressing himself to America, he said: "You have prodigiously grown by your freedom of seventy-five years; but what are seventy-five years to take for a charter of immortality! No, no, my humble tongue tells the record of eternal truth. A privilege never can be lasting. Liberty restricted to one nation never can be sure. You may say 'we are the prophets of God,' but you shall not say, 'God is only our God.' The Jews have said so and the pride of Jerusalem lies in the dust! Our Saviour taught all humanity to say 'Our Father in Heaven,' and his Jerusalem is 'lasting to the end of days.'"
His style was that of a scholar who had mastered the English language by the aid of books. His idiomatic expressions were few. In one of his speeches when urging his audience to demand active intervention in behalf of Hungary he attempted to use the phrase, "You should take time by the forelock." At the last word he came to a dead pause and substituted a twist of his own forelock with his right hand. He thus commanded the hearty cheers of his hearers. It is probable that the expedient was forced upon Kossuth, but the art of a skilled orator might have suggested such a device.
Kossuth was small in stature, not more than five feet seven inches in height, and weighing not more than one hundred and forty pounds. His eyes and hair were black, his complexion dark, giving the impression that he did not belong to the Caucasian race. His career was a meteoric display in political oratory, such as the world does not often witness. His integrity cannot be questioned, and for more than a third of a century he submitted to a life of exile rather than accept a home under a government which he thought was a usurpation. He gave to the country new ideas, and his name and fame will be traditional for a long period of time.
When Kossuth was in America he looked upon General Gorgey as a traitor and he was so regarded by the friends of Hungary generally. In the year 1885, however, a testimonial was presented to General Gorgey by about thirty of the survivors of the contest of 1848, in which they exonerated him from that charge. General Klapka was among the signers, but the name of Kossuth did not appear upon the memorial.
At the end of the nineteenth century neither Massachusetts nor any other State could or would accord to an exile for liberty the reception that was given to Kossuth in 1852.
The expenses of his reception in Massachusetts, and of the entertainment of his suite were paid by an appropriation from the public treasury. He was given a public reception by the Governor of the State, and a like reception was given to him by each House of the Legislature in suspended session.
He was further honored by a review on Boston Common of a fourth part of the organized militia of the commonwealth. The assemblages of citizens were as large in proportion to the population of the State as were ever gathered upon any other occasion.
Kossuth visited fifteen of the principal cities and towns of the State and in each of them he delivered one address or more. His theme was always the same, but his variety of argument and illustration seemed inexhaustible. At Cambridge he urged the students to so use their powers as to "promote their country's welfare and the rights of humanity."