The president of the N. S. E. L. sat down and the erudite Dr. Jackson, his tall, lanky secretary got up. There was no fear of Dr. Jackson ever winning a beauty contest. He was a sooty black, very broad shouldered, with long, ape-like arms, a diminutive egg-shaped head that sat on his collar like a hen's egg on a demitasse cup and eyes that protruded so far from his head that they seemed about to fall out. He wore pince-nez that were continually slipping from his very flat and oily nose. His chief business in the organization was to write long and indignant letters to public officials and legislators whenever a Negro was mistreated, demanding justice, fair play and other legal guarantees vouchsafed no whites except bloated plutocrats fallen miraculously afoul of the law, and to speak to audiences of sex-starved matrons who yearned to help the Negro stand erect. During his leisure time, which was naturally considerable, he wrote long and learned articles, bristling with references, for the more intellectual magazines, in which he sought to prove conclusively that the plantation shouts of Southern Negro peons were superior to any of Beethoven's symphonies and that the city of Benin was the original site of the Garden of Eden.
"Hhmm! Hu-umn! Now er—ah, gentlemen," began Dr. Jackson, rocking back on his heels, taking off his eye glasses and beginning to polish them with a silk kerchief, "as you know, the Negro race is face to face with a grave crisis. I—ah—presume it is er—ah unnecessary for me to go into any details concerning the-ah activities of Black-No-More, Incorporated. Suffice er—ah umph! ummmmh! to say-ah that it has thrown our society into rather a-ah bally turmoil. Our people are forgetting shamelessly their-ah duty to the-ah organizations that have fought valiantly for them these-ah many years and are now busily engaged chasing a bally-ah will-o-the wisp. Ahem!
"You-ah probably all fully realize that-ah a continuation of the aforementioned activities will prove disastrous to our-ah organizations. You-ah, like us, must feel-uh that something drastic must be done to preserve the integrity of Negro society. Think, gentlemen, what the future will mean to-uh all those who-uh have toiled so hard for Negro society. What-ah, may I ask, will we do when there are no longer any-ah groups to support us? Of course, Dr. Crookman and-ah his associates have a-uh perfect right to-ah engage in any legitimate business, but-ah their present activities cannot-ah be classed under that head, considering the effect on our endeavors. Before we go any further, however, I-ah would like to introduce our research expert Mr. Walter Williams, who will-ah describe the situation in the South."
Mr. Walter Williams, a tall, heavy-set white man with pale blue eyes, wavy auburn hair and a militant, lantern jaw, rose and bowed to the assemblage and proceeded to paint a heartrending picture of the loss of pride and race solidarity among Negroes North and South. There was, he said, not a single local of the N. S. E. L. functioning, dues had dwindled to nothing, he had not been able to hold a meeting anywhere, while many of the stanchest supporters had gone over into the white race.
"Personally," he concluded, "I am very proud to be a Negro and always have been (his great-grandfather, it seemed, had been a mulatto), and I'm willing to sacrifice for the uplift of my race. I cannot understand what has come over our people that they have so quickly forgotten the ancient glories of Ethiopia, Songhay and Dahomey, and their marvelous record of achievement since emancipation." Mr. Williams was known to be a Negro among his friends and acquaintances, but no one else would have suspected it.
Another white man of remote Negro ancestry, Rev. Herbert Gronne of Dunbar University, followed the research expert with a long discourse in which he expressed fear for the future of his institution whose student body had been reduced to sixty-five persons and deplored the catastrophe "that has befallen us black people."
They all listened with respect to Dr. Gronne. He had been in turn a college professor, a social worker and a minister, had received the approval of the white folks and was thus doubly acceptable to the Negroes. Much of his popularity was due to the fact that he very cleverly knew how to make statements that sounded radical to Negroes but sufficiently conservative to satisfy the white trustees of his school. In addition he possessed the asset of looking perpetually earnest and sincere.
Following him came Colonel Mortimer Roberts, principal of the Dusky River Agricultural Institute, Supreme General of the Knights and Daughters of Kingdom Come and president of the Uncle Tom Memorial Association. Colonel Roberts was the acknowledged leader of the conservative Negroes (most of whom had nothing to conserve) who felt at all times that the white folks were in the lead and that Negroes should be careful to guide themselves accordingly.
He was a great mountain of blackness with a head shaped like an upturned bucket, pierced by two pig-like eyes and a cavernous mouth equipped with large tombstone teeth which he almost continually displayed. His speech was a cross between the woofing of a bloodhound and the explosion of an inner tube. It conveyed to most white people an impression of rugged simplicity and sincerity, which was very fortunate since Colonel Roberts maintained his school through their contributions. He spoke as usual about the cordial relations existing between the two races in his native Georgia, the effrontery of Negroes who dared whiten themselves and thus disturb the minds of white people and insinuated alliance with certain militant organizations in the South to stop this whitening business before it went too far. Having spoken his mind and received scant applause, the Colonel (some white man had once called him Colonel and the title stuck) puffing and blowing, sat down.
Mr. Claude Spelling, a scared-looking little brown man with big ears, who held the exalted office of president of the Society of Negro Merchants, added his volume of blues to the discussion. The refrain was that Negro business—always anemic—was about to pass out entirely through lack of patronage. Mr. Spelling had for many years been the leading advocate of the strange doctrine that an underpaid Negro worker should go out of his way to patronize a little dingy Negro store instead of going to a cheaper and cleaner chain store, all for the dubious satisfaction of helping Negro merchants grow wealthy.