Some mutineers: Gryphius and Neumeister.
The germaner spirit of Germany, however,—to speak “meteorically” and in character,—was by no means quenched by these douches of correctness, and continued to assert itself at intervals between the practice of the Silesians and the theory of the Swiss. The most considerable German dramatist of the seventeenth century, Andreas Gryphius, not merely neglected the “classical” rules in his plays, but made light of them in prefaces and lectures. Just before the end of the century, Erdmann Neumeister (who was to live sixty years longer and overlap the time of Goethe), enthusiastically recommending the fashionable opera, dismisses the rules with a contemptuous inaccuracy[[24]] much more humiliating than any polemic.
Without therefore wandering longer in these side-walks, we may say that they form a real approach to the Romantic Revolt of the next century, quite as much as—perhaps more than—they lead to the Gottschedian preciseness. And this should sufficiently justify the notice of them here.
Gottsched once more.
The most important—perhaps one might say the only important—critical document furnished by Gottsched himself to our general history is the Kritische Dichtung, which has been already disposed of,[[25]] and this is a document of the extremest Neo-Classicism. But he did not reach this point at once: and the successive hardenings of heart by which he did reach it are a curious topsy-turvy document in the other sense—a document of the growth of Romanticism, and its effect in making its enemies the more stubborn. These stages have been traced diligently and clearly, if perhaps with a little unnecessary animus and polemic, by Herr Braitmaier.[[26]] When the appearance of the Diskurse der Maler (Thev. infra) induced Gottsched (who is allowed by friends and foes to have had a very shrewd literary sense of the journalist’s or publisher’s kind) to imitate them in the periodical entitled Die Vernünftigen Tadlerinnen[[27]]—“The Intelligent Blamingwomen” or “Carperesses”—his attitude was not at first very different from that of his then friends, Bodmer and Breitinger, in appearance at least. But he proceeded to pay attention (perhaps guided by them) to French criticism: and he henceforward followed it, more and more to do evil in another periodical, the Biedermann, in the successive editions of his Kritische Dichtkunst, with increasing intensity in the important Beiträge zur Kritischen Historie der Deutschen Sprache,[Sprache,] Poesie und Beredsamkeit, which he directed from 1732 to 1744, and lastly, in the pamphlets and articles of the so-called Swiss-Saxon or Leipzig-Zürich war.
As for the claims of Gottsched to be not a mere critical fossil, but a real reformer and even a kind of precursor of the great German literary school, in criticism as well as on creation, from Lessing to Goethe, they were first put forward many years ago by Danzel, and after the usual manner of literary whitewashings of the paradoxical kind, have been accepted by some since. But they never could have commended themselves to impartial and instructed students of literary history: and they have been quite sufficiently disposed of by Herr Braitmaier. One may fully take the view which was put forward towards the end of the last volume about Gottsched’s critical worth, and yet have formed it with full knowledge of the fact that he was an active and well-intentioned worker in that enormous effort towards self-improvement to which justice has there been done. But the notion that he was really a fellow-worker with the Swiss school is, I must repeat, mistaken; and the further notions of his having played the part of Dante, or at least of Du Bellay, towards the purification and exaltation of German language, and almost that of Dryden towards the refashioning of German literature, are but fond things.[[28]]
Bodmer and Breitinger.