There are other matters to be considered in the determination of the critical fortunes of the Caroline school. Those fortunes have been rather odd. Confounded at first in the general oblivion which the Restoration threw on all works of "the last age," and which deepened as the school of Dryden passed into the school of Pope, the writers of the Donne-Cowley tradition were first exhumed for the purposes of post-mortem examination by and in the remarkable "Life" of Johnson, devoted to the last member of the class. It is at this time of day alike useless to defend the Metaphysical Poets against much that Johnson said, and to defend Johnson against the charge of confusion, inadequacy, and haste in his generalisations. The term metaphysical, originating with Dryden, and used by Johnson with a slight difference, may be easily miscomprehended by any one who chooses to forget its legitimate application both etymologically and by usage to that which comes, as it were, behind or after nature. Still Johnson undoubtedly confounded in one common condemnation writers who have very little in common, and (which was worse) criticised a peculiarity of expression as if it had been a deliberate substitution of alloy for gold. The best phrases of the metaphysical poets more than justify themselves to any one who looks at poetry with a more catholic appreciation than Johnson's training and associations enabled him to apply; and even the worst are but mistaken attempts to follow out a very sound principle, that of "making the common as though it were not common." Towards the end of the eighteenth century some of these poets, especially Herrick, were revived with taste and success by Headley and other men of letters. But it so happened that the three great critics of the later Romantic revival, Hazlitt, Lamb, and Coleridge, were all strongly attracted to the bolder and more irregular graces of the great dramatic poets, to the not less quaint but less "mignardised" quaintnesses of prose writers like Burton, Browne, and Taylor, or to the massive splendours of the Elizabethan poets proper. The poetry of the Caroline age was, therefore, a little slurred, and this mishap of falling between two schools has constantly recurred to it. Some critics even who have done its separate authors justice, have subsequently indulged in palinodes, have talked about decadence and Alexandrianism and what not. The majority have simply let the Cavalier Poets (as they are sometimes termed by a mere historical coincidence) be something more than the victims of the schools that preceded and followed them. The lovers of the school of good sense which Waller founded regard the poets of this chapter as extravagant concettists; the lovers of the Elizabethan school proper regard them as effeminate triflers. One of Milton's gorgeous but constantly illogical phrases about the poets of his day may perhaps have created a prejudice against these poets. But Milton was a politician as well as a poet, a fanatic as well as a man of letters of seldom equalled, and never, save in two or three cases, surpassed powers. He was also a man of a more morose and unamiable private character than any other great poet the world has known except Racine. The easy bonhomie of the Caroline muse repelled his austerity; its careless good-breeding shocked his middle-class and Puritan Philistinism; its laxity revolted his principles of morality. Not improbably the vein of sympathy which discovers itself in the exquisite verse of the Comus, of the Allegro and Penseroso, of Lycidas itself, infuriated him (as such veins of sympathy when they are rudely checked and turned from their course will often do) with those who indulged instead of checking it. But because Lycidas is magnificent, and Il Penseroso charming poetry, we are not to think meanly of "Fair Daffodils," or "Ask me no more," of "Going to the Wars," or "Tell me no more how fair she is."

Let us clear our minds of this cant, and once more admit, as the student of literature always has to remind himself, that a sapphire and diamond ring is not less beautiful because it is not a marble palace, or a bank of wild flowers in a wood because it is not a garden after the fashion of Lenôtre. In the division of English poetry which we have been reviewing, there are to be found some of the most exquisite examples of the gem and flower order of beauty that can be found in all literature. When Herrick bids Perilla

"Wind me in that very sheet
Which wrapt thy smooth limbs when thou didst implore
The gods' protection but the night before:
Follow me weeping to my turf, and there
Let fall a primrose and with it a tear;
Then lastly, let some weekly strewings be
Devoted to the memory of me.
Then shall my ghost not walk about; but keep
Still in the cool and silent shades of sleep;"

or when he writes that astonishing verse, so unlike his usual style—

"In this world, the Isle of Dreams,
While we sit by sorrow's streams,
Tears and terrors are our themes;"

when Carew, in one of those miraculous closing bursts, carefully led up to, of which he has almost the secret, cries

"Oh, love me then, and now begin it,
Let us not lose this present minute;
For time and age will work that wrack
Which time nor age shall ne'er call back;"

when even the sober blood in Habington's decent veins spurts in this splendid sally—

"So, 'mid the ice of the far northern sea,
A star about the Arctic circle may
Than ours yield clearer light; yet that but shall
Serve at the frozen pilot's funeral:"

when Crashaw writes as if caught by the very fire of which he speaks,—the fire of the flaming heart of Saint Theresa; when Lovelace, most careless and unliterary of all men, breaks out as if by simple instinct into those perfect verses which hardly even Burns and Shelley have equalled since,—it is impossible for any one who feels for poetry at all not to feel more than appreciation, not to feel sheer enthusiasm. Putting aside the very greatest poets of all, I hardly know any group of poetical workers who so often cause this enthusiasm as our present group, with their wonderful felicity of language; with their command of those lyrical measures which seem so easy and are so difficult; with their almost unparalleled blend of a sensuousness that does not make the intellect sluggish and of the loftiest spirituality.