Even during his life Hogg underwent a curious process of mythop[oe]ia at the hands of Wilson and the other wits of Blackwood's Magazine, who made him—partly with his own consent, partly not—into the famous "Ettrick Shepherd" of the Noctes Ambrosianæ. "The Shepherd" has Hogg's exterior features and a good many of his foibles, but is endowed with considerably more than his genius. Even in his published and acknowledged works, which are numerous, it is not always quite easy to be sure of his authorship; for he constantly solicited, frequently received, and sometimes took without asking, assistance from Lockhart and others. But enough remains that is different from the work of any of his known or possible coadjutors to enable us to distinguish his idiosyncrasy pretty well. In verse he was a very fluent and an exceedingly unequal writer, who in his long poems chiefly, and not too happily, followed Scott, but who in the fairy poem of "Kilmeny" displayed an extraordinary command of a rare form of poetry, and who has written some dozens of the best songs in the language. The best, but only a few of the best, of these are "Donald Macdonald," "Donald M'Gillavry," "The Village of Balmanhapple," and the "Boy's Song." In prose he chiefly attempted novels, which have no construction at all, and few merits of dialogue or style, but contain some powerful passages; while one of them, The Confessions of a Justified Sinner, if it is entirely his, which is very doubtful, is by far the greatest thing he wrote, being a story of diablerie very well designed, wonderfully fresh and enthralling in detail, and kept up with hardly a slip to the end. His other chief prose works are entitled The Brownie of Bodsbeck, The Three Perils of Man, The Three Perils of Woman, and Altrive Tales, while he also wrote some important, and in parts very offensive, but also in parts amusing, Recollections of Sir Walter Scott. His verse volumes, no one of which is good throughout, though hardly one is without good things, were The Mountain Bard, The Queen's Wake, Mador of the Moor, The Pilgrims of the Sun, Jacobite Relics (some of the best forged by himself), Queen Hynde, and The Border Garland.
A greater writer, if his work be taken as a whole, than any who has been mentioned since Keats, was Walter Savage Landor, much of whose composition was in prose, but who was so alike in prose and verse that the whole had better be noticed together here. Landor (who was of a family of some standing in Warwickshire, and was heir to considerable property, much of which he wasted later by selling his inheritance and buying a large but unprofitable estate in Wales) was born at Ipsley Court, in 1775. He went to school at Rugby, and thence to Trinity College, Oxford, at both of which places he gained considerable scholarship but was frequently in trouble owing to the intractable and headstrong temper which distinguished him through life. He was indeed rusticated from his college, and subsequently, owing to his extravagant political views, was refused a commission in the Warwickshire Militia. He began to write early, but the poem of Gebir, which contains in germ or miniature nearly all his characteristics of style, passed almost unnoticed by the public, though it was appreciated by good wits like Southey and De Quincey. After various private adventures he came into his property and volunteered in the service of Spain, where he failed, as usual, from impracticableness. In 1811, recklessly as always, he married a very young girl of whom he knew next to nothing, and the marriage proved anything but a happy one. The rest of his long life was divided into three residences: first with his family at Florence; then, when he had quarrelled with his wife, at Bath; and lastly (when he had been obliged to quit Bath and England owing to an outrageous lampoon on one lady, which he had written, as he conceived, in chivalrous defence of another) at Florence again. Here he died in September 1864, aged very nearly ninety.
Landor's poetical productions, which are numerous, are spread over the greater part of his life; his prose, by which he is chiefly known, dates in the main from the last forty years of it, the best being written between 1820 and 1840. The greater part of this prose takes the form of "Imaginary Conversations"—sometimes published under separate general headings, sometimes under the common title—between characters of all ages, from the classical times to Landor's. Their bulk is very great; their perfection of style at the best extraordinary, and on the whole remarkably uniform; their value, when considerations of matter are added to that of form, exceedingly unequal. For in them Landor not only allowed the fullest play to the ungovernable temper and the childish crotchets already mentioned, but availed himself of his opportunities (for, though he endeavoured to maintain a pretence of dramatic treatment, his work is nearly as personal as that of Byron) to deliver his sentiments on a vast number of subjects, sometimes without too much knowledge, and constantly with a plentiful lack of judgment. In politics, in satiric treatment, and especially in satiric treatment of politics, he is very nearly valueless. But his intense familiarity with and appreciation of classical subjects gave to almost all his dealings with them a value which, for parallel reasons, is also possessed by those touching Italy. And throughout this enormous collection of work (which in the compactest edition fills five large octavo volumes in small print), whensoever the author forgets his crotchets and his rages, when he touches on the great and human things, his utterance reaches the very highest water-mark of English literature that is not absolutely the work of supreme genius.
For supreme genius Landor had not. His brain was not a great brain, and he did not possess the exquisite alertness to his own weaknesses, or the stubborn knack of confinement to things suitable to him, which some natures much smaller than the great ones have enjoyed. But he had the faculty of elaborate style—of style elaborated by a careful education after the best models and vivified by a certain natural gift—as no one since the seventeenth century had had it, and as no one except Mr. Ruskin and the late Mr. Pater has had since. Also, he was as much wider in his range and more fertile in his production than Mr. Pater as he was more solidly grounded on the best models than Mr. Ruskin. Where Landor is quite unique is in the apparent indifference with which he was able to direct this gift of his into the channels of prose and poetry—a point on which he parts company from both the writers to whom he has been compared, and in which his only analogue, so far as I am able to judge, is Victor Hugo. The style of no Englishman is so alike in the two harmonies as is that of Landor. And it is perhaps not surprising that, this being the case, he shows at his best in prose when he tries long pieces, in verse when he tries short ones. Some of Landor's prose performances in Pericles and Aspasia, in the Pentameron (where Boccaccio and Petrarch are the chief interlocutors), and in not a few of the separate conversations, are altogether unparalleled in any other language, and not easy to parallel in English. They are never entirely or perfectly natural; there is always a slight "smell of the lamp," but of a lamp perfumed and undying. The charm is so powerful, the grace so stately, that it is impossible for any one to miss it who has the faculty of recognising charm and grace at all. In particular, Landor is remarkable—and, excellent as are many of the prose writers whom we have had since, he is perhaps the most remarkable—for the weight, the beauty, and the absolute finish of his phrase. Sometimes these splendid phrases do not mean very much; occasionally they mean nothing or nonsense. But their value as phrase survives, and the judge in such things is often inclined and entitled to say that there is none like them.
This will prepare the reader who has some familiarity with literature for what is to be said about Landor's verse. It always has a certain quality of exquisiteness, but this quality is and could not but be unequally displayed in the short poems and the long. The latter can hardly attain, with entirely competent and impartial judges, more than a success of esteem. Gebir is couched in a Miltonic form of verse (very slightly shot and varied by Romantic admixture) which, as is natural to a young adventurer, caricatures the harder and more ossified style of the master. Sometimes it is great; more usually it intends greatness. The "Dialogues in Verse" (very honestly named, for they are in fact rather dialogues in verse than poems), though executed by the hand of a master both of verse and dialogue, differ in form rather than in fact from the Conversations in prose. The Hellenics are mainly dialogues in verse with a Greek subject. All have a quality of nobility which may be sought in vain in almost any other poet; but all have a certain stiffness and frigidity, some a certain emptiness. They are never plaster, as some modern antiques have been; but they never make the marble of which they are composed wholly flesh. Landor was but a half-Pygmalion.
The vast collection of his miscellaneous poems contains many more fortunate attempts, some of which have, by common consent of the fittest, attained a repute which they are never likely to lose. "Rose Aylmer" and "Dirce," trifles in length as both of them are, are very jewels of poetic quality. And among the hundreds and almost thousands of pieces which Landor produced there are some which come not far short of these, and very many which attain a height magnificent as compared with the ordinary work of others. But the hackneyed comparison of amber does something gall this remarkable poet and writer. Everything, great and small, is enshrined in an imperishable coating of beautiful style; but the small things are somewhat out of proportion to the great, and, what is more, the amber itself always has a certain air of being deliberately and elaborately produced—not of growing naturally. Landor—much more than Dryden, of whom he used the phrase, but in the same class as Dryden—is one of those who "wrestle with and conquer time." He has conquered, but it is rather as a giant of celestial nurture than as an unquestioned god.
Even after enumerating these two sets of names—the first all of the greatest, and the greatest of the second, Landor, equalling the least of the first—we have not exhausted the poetical riches of this remarkable period. It is indeed almost dangerous to embark on the third class of poets; yet its members here would in some cases have been highly respectable earlier, and even at this time deserve notice either for influence, or for intensity of poetic vein, or sometimes for the mere fact of having been once famous and having secured a "place in the story." The story of literature has no popular ingratitude; and, except in the case of distinct impostors, it turns out with reluctance those who have once been admitted to it. Sometimes even impostors deserve a renewal of the brand, if not a freshening up of the honourable inscription.
The first of this third class in date, and perhaps the first in influence, though far indeed from being the first in merit, was William Lisle Bowles, already once or twice referred to. He was born on 24th September 1762; so that, but for the character and influence of his verse, he belongs to the last chapter rather than to this. Educated at Winchester, and at Trinity College, Oxford, he took orders, and spent nearly the last half century of his very long life (he did not die till 1850) in Wiltshire, as Prebendary of Salisbury and Rector of Bremhill. It was in the year of the French Revolution that he published his Fourteen Sonnets [afterwards enlarged in number], written chiefly on Picturesque Spots during a Journey. These fell early into Coleridge's hands; he copied and recopied them for his friends when he was a blue-coat boy, and in so far as poetical rivers have any single source, the first tricklings of the stream which welled into fulness with the Lyrical Ballads, and some few years later swept all before it, may be assigned to this very feeble fount. For in truth it is exceedingly feeble. In the fifth edition (1796), which lies before me exquisitely printed, with a pretty aquatint frontispiece by Alken, and a dedication of the previous year to Dean Ogle of Winchester, the Sonnets have increased to twenty-seven, and are supplemented by fifteen "miscellaneous pieces." One of these latter is itself a sonnet "written at Southampton," and in all respects similar to the rest. The others—"On Leaving Winchester," "On the Death of Mr. Headley" the critic, a man of worth,[8] "To Mr. Burke on his Reflections," and so forth—are of little note. The same may be said of Bowles' later poetical productions, which were numerous; but his edition of Pope, finished in 1807, brought about a hot controversy not yet forgotten (nor, to tell the truth, quite settled) on the question Whether Pope was a poet? That Bowles can have had scant sympathy with Pope is evident from the very first glance at the famous sonnets themselves. Besides their form, which, as has been said, was of itself something of a reactionary challenge, they bear strong traces of Gray, and still stronger traces of the picturesque mania which was at the same time working so strongly in the books of Gilpin and others. But their real note is the note which, ringing in Coleridge's ear, echoed in all the poetry of the generation, the note of unison between the aspect of nature and the thought and emotion of man. In the sonnets "At Tynemouth," "At Bamborough Castle," and indeed in all, more or less, there is first the attempt to paint directly what the eye sees, not the generalised and academic view of the type-scene by a type-poet which had been the fashion for so long; and secondly, the attempt to connect this vision with personal experience, passion, or meditation. Bowles does not do this very well, but he tries to do it; and the others, seeing him try, went and did it.
His extreme importance as an at least admitted "origin" has procured him notice somewhat beyond his real deserts; over others we must pass more rapidly. Robert Bloomfield, born in 1760, was one of those unfortunate "prodigy" poets whom mistaken kindness encourages. He was the son of a tailor, went early to agricultural labour, and then became a shoemaker. His Farmer's Boy, an estimable but much overpraised piece, was published in 1800, and he did other things later. He died mad, or nearly so, in 1823—a melancholy history repeated pretty closely a generation later by John Clare. Clare, however, was a better poet than Bloomfield, and some of the "Poems written in an Asylum" have more than merely touching merit. James Montgomery,[9] born at Irvine on 4th November 1771, was the son of a Moravian minister, and intended for his father's calling. He, however, preferred literature and journalism, establishing himself chiefly at Sheffield, where he died as late as 1854 (30th April). He had, as editor of the Sheffield Iris, some troubles with the law, and in 1835 was rewarded with a pension. Montgomery was a rather copious and fairly pleasing minor bard, no bad hand at hymns and short occasional pieces, and the author of longer things called The Wanderer of Switzerland, The West Indies, The World before the Flood, and The Pelican Island. Bernard Barton, an amiable Quaker poet, will probably always be remembered as the friend and correspondent of Charles Lamb; perhaps also as the father-in-law of Edward FitzGerald. His verse commended itself both to Southey (who had a kindly but rather disastrous weakness for minor bards) and to Byron, but has little value. Barton died in 1849.
The same pair of enemies joined in praising Henry Kirke White, who was born in 1785 and died when barely twenty-one. Here indeed Southey's unsurpassed biographical skill enforced the poetaster's merit in a charming Memoir, which assisted White's rather pathetic story. He was the son of a butcher, a diligent but reluctant lawyer's clerk, an enthusiastic student, a creditable undergraduate at St. John's, Cambridge, and a victim of consumption. All this made his verse for a time popular. But he really deserved the name just affixed to him: he was a poetaster, and nothing more. The "genius" attributed to him in Byron's well-known and noble though rather rhetorical lines may be discovered on an average in about half a dozen poets during any two or three years of any tolerable poetic period. His best things are imitations of Cowper in his sacred mood, such as the familiar "Star of Bethlehem," and even these are generally spoilt by some feebleness or false note. At his worst he is not far from Della Crusca.[10]