Except Donne, there is perhaps no English poet more difficult to write about, so as to preserve the due pitch of enthusiasm on the one hand and criticism on the other, than Thomas Lovell Beddoes, born at Clifton on 20th July 1803. He was the son of a very famous physician, and of Anna Edgeworth, the youngest sister of the whole blood to the novelist. Beddoes, left fatherless at six years old, was educated at the Charterhouse and at Pembroke College, Oxford, and when he was barely of age went to Germany to study medicine, living thenceforth almost entirely on the Continent. Before this he had published two volumes, The Improvisatore and The Bride's Tragedy; but his principal work is a wild Elizabethan play called Death's Jest-Book or The Fool's Tragedy, which he never absolutely finished. He died in 1848 at Basle by a complicated and ghastly kind of suicide. Three years later his Poems appeared, and they have been recently republished, with additions and a curious collection of letters.
Beddoes has sometimes been treated as a mainly bookish poet deriving from the Elizabethans and Shelley. I cannot agree with this. His very earliest work, written when he could not know much either of Shelley or Keats, shows as they do technique perhaps caught from Leigh Hunt. But this is quite dropped later; and his Elizabethanism is not imitation but inspiration. In this inspiration he does not follow, but shares with, his greater contemporaries. He is a younger and tragic counterpart to Charles Lamb in the intensity with which he has imbibed the Elizabethan spirit, rather from the nightshade of Webster and Tourneur than from the vine of Shakespeare. As wholes, his works are naught, or naught but nightmares; though Death's Jest-Book, despite its infinite disadvantages from constant rewriting and uncertainty of final form, has a strong grasp. But they contain passages, especially lyrics, of the most exquisite fancy and music, such as since the seventeenth century none but Blake and Coleridge had given. Beddoes does not seem to have been at all a pleasant person, and in his later days at any rate he would appear to have been a good deal less than sane. But the author of such things as the "Dirge for Wolfram" ("If thou wilt ease thine heart") in Death's Jest-Book, and the stanza beginning "Dream-Pedlary," "If there were dreams to sell," with not a few others of the same kind, attains to that small and disputed—but not to those who have thought out the nature of poetry disputable—class of poets who, including Sappho, Catullus, some mediæval hymn-writers, and a few moderns, especially Coleridge, have, by virtue of fragments only, attained a higher position than many authors of large, substantive, and important poems. They may be shockingly lacking in bulk, in organisation, in proper choice of subject, in intelligent criticism of life; but they are like the summer lightning or the northern aurora, which, though they shine only now and then, and only it may be for a few moments, shine, when they do shine, with a beauty unapproachable by gas or candle, hardly approached by sun or moon, and illuminate the whole of their world.
Although quotation is in the main impossible in this book, Beddoes, despite the efforts of his friend Kelsall, of Mr. Swinburne, of Mr. Gosse (thanks to whom a quasi-complete edition has at last appeared), and others, is still so little known, that a short one may be allowed in his case. I have known a critic who said deliberately of the above-mentioned stanza in "Dream-Pedlary"—
If there were dreams to sell,
What would you buy?
Some cost a passing bell,
Some a light sigh
That shakes from Life's fresh crown
Only a roseleaf down.
If there were dreams to sell—
Merry and sad to tell—
And the crier rung the bell,
What would you buy?
that these ten lines contain more pure poetry than the entire works of Byron. And the same touch will be found not merely in the "Wolfram Dirge" mentioned—
If thou wilt ease thine heart
Of Love and all its smart,
Then sleep, dear, sleep.
...
But wilt thou cure thine heart
Of Love and all its smart,
Then die, dear, die—
but in several other dirges (for the dirge is the form natural to Beddoes), in the "Song from Torrismond," in "Love in Idleness," in the "Song on the Water" (which is pure early Tennyson), in the exquisite "Threnody," and in many other things. They have been called artificial: the epithet can be allowed in no other sense than in that in which it applies to all the best poetry. And they have the note, which only a few true but imperfect poets have, of anticipation. Shadows before, both of Tennyson and Browning, especially of the latter, appear in Beddoes. But after all his main note is his own: not theirs, not the Elizabethan, not Shelley's, not another's. And this is what makes a poet.
As Beddoes' forte lay in short and rather uncanny snatches, so that of Richard Hengist Horne lay in sustained and dignified composition. He was not christened Hengist at all, but Henry. He had a curious life. In youth he knew Keats and Wells, having been, like them, at the private school of Mr. Clarke at Edmonton. He went to Sandhurst and was expelled for insubordination; joined the Mexican navy in the war of liberation; travelled widely; but seemed at about five and twenty to be settling down to literature and journalism in England. After writing various things, he produced in 1837 the fine but not quite "live" plays of Cosmo de Medici and The Death of Marlowe, and in 1843 the famous farthing epic, Orion, which was literally published at a farthing. This was the smallest part of a great literary baggage of very unequal value. In 1852 Horne, resuming the life of adventure, went to Australia, served in the gold police, and stayed at the Antipodes till 1869. Then he came home again and lived for fifteen years longer, still writing almost to his very death on 13th March 1884.