Irrational as Cobbett's views were,—he would have adjusted the entire concerns of the nation with a view to the sole benefit of the agricultural interest, would have done away with the standing army, wiped out the national debt, and effected a few other trifling changes with a perfectly light heart, while in minor matters his crotchets were not only wild but simply irreconcilable with each other,—his intense if narrow earnestness, his undoubting belief in himself, and a certain geniality which could co-exist with very rough language towards his opponents, would give his books a certain attraction even if their mere style were less remarkable than it is. But it is in itself, if the most plebeian, not the least virile, nor even the least finished on its own scheme of the great styles in English. For the irony of Swift, of which, except in its very roughest and most rudimentary forms, Cobbett had no command or indeed conception, it substitutes a slogging directness nowhere else to be found equalled for combination of strength and, in the pugilistic sense, "science"; while its powers of description, within certain limits, are amazing. Although Cobbett's newspaper was itself as much of an Ishmaelite and an outsider as its director, it is almost impossible to exaggerate the effect which it had in developing newspapers generally, by the popularity which it acquired, and the example of hammer-and-tongs treatment of political and economic subjects which it set. The faint academic far-off-ness of the eighteenth century handling, which is visible even in the much-praised Letters of Junius, which is visible in the very ferocity of Smollett's Adventures of an Atom, which put up with "Debates of the Senate of Lilliput" and so forth, has been blown away to limbo, and the newspaper (at first at some risk) takes men and measures, politics and policies, directly and in their own names, to be its province and its prey.
It is a far cry from Cobbett to the founders of the Edinburgh Review, who, very nearly at the same time as that at which he launched his Register, did for the higher and more literary kind of periodical what he was doing for the lower and vernacular kind. I say the founders, because there is a still not quite settled dispute whether Francis Jeffrey or Sydney Smith was the actual founder of the famous "Blue and Yellow." This dispute is not uninteresting; because the one was as typically Scotch, with some remarkable differences from other Scotchmen, as the other was essentially English, with some points not commonly found in men of English blood. Jeffrey, the younger of the two by a couple of years, was still a member of the remarkable band who, as has been noticed so often already, were all born in the early seventies of the eighteenth century; and his own birthday was 23rd October 1773. He was an Edinburgh man; and his father, who was of a respectable though not distinguished family, held office in the Court of Session and was a strong Tory. Jeffrey does not seem to have objected to his father's profession, though he early revolted from his politics; and, after due study at the High School of his birthplace, and the Universities of Glasgow, Edinburgh, and Oxford (at which latter, however, he only remained a year, deriving very little benefit or pleasure from his sojourn at Queen's College), he was called to the Scottish bar. He practised at first with very little success, and in 1798 had serious thoughts of taking up literary life in London. But he could obtain no footing, and, returning to Edinburgh and marrying a cousin, he fell into the company of Sydney Smith, who was there with a pupil. It seems to be admitted that the idea of a new Review—to be entirely free from the control or influence of publishers, to adopt an independent line of criticism (independent, but somewhat mistaken; for the motto Judex damnatur cum nocens absolvitur gives a very one-sided view of the critic's office), and to be written for fair remuneration by persons of more or less distinct position, and at any rate of education—originated with Sydney Smith. He is also sometimes spoken of as the first "editor," which would appear to be a mistake. At first (the original issue was in October 1802) the review appears to have been a kind of republic; the contributors being, besides Jeffrey and Sydney, a certain Francis Horner (who died too soon to demonstrate the complete falsity of the golden opinions entertained of him by his friends), Brougham, and some Professors of Edinburgh University. But no such plan has ever succeeded, though it has been more than once tried, and very soon accident or design showed that Jeffrey was the right man to take the command of the ship. The Review was not ostensibly a political one at first, and for some years Tories, the greatest of whom was Scott, wrote in it. But the majority of the contributors were Whigs, and the whole cast of the periodical became more and more of that complexion, till at last, private matters helping public, a formidable secession took place, and the Quarterly was founded.
From time to time students of literature turn to the early numbers of these famous periodicals, of the Edinburgh especially, with the result, usually of a certain, sometimes of a considerable, disappointment. With the exception of a few things already known from their inclusion in their authors' collected works, the material as a whole is apt to seem anything but extraordinarily good; and some wonder is often expressed at the effect which it originally had. This arises from insufficient attention to a few obvious, but for that very reason easily neglected, truths. The inquirers as a rule have in their minds much more what has followed than what has gone before; and they contrast the early numbers of the Edinburgh, not with its jejune forerunners, but with such matured instances as Macaulay's later essays; the early numbers of the Quarterly, not with the early numbers of the Edinburgh, but with their own successors. Again it is apt to be forgotten that the characteristics of joint-stock periodical-writing make as much for general inequality as for occasional goodness. That which is written by many hands will seldom be as bad, but can never be as good, as that which is written by one; that which takes its texts and starting-points from suggested matters of the moment will generally escape the occasional dulness, but can rarely attain the occasional excellence, of the meditated and original sprout of an individual brain.
The Edinburgh in its early years was undoubtedly surpassed by itself later and by its rivals; but it was a far greater advance upon anything that had gone before it. It had the refreshing audacity, the fly-at-all character of youth and of intellectual opposition to established ideas; it was, if even from the first not free from partisanship, at any rate not chargeable with the dull venal unfairness of the mere bookseller's hack who attacks Mr. Bungay's books because he is employed by Mr. Bacon, or vice versa. And it had a very remarkable staff, comprising the learning and trained intelligence of men like Leslie and Playfair, the unrivalled wit of Sydney Smith, the restless energy and occasional genius of Brougham, the solid profundity of Horner, the wide reading and always generous temper of Scott, and other good qualities of others, besides the talents of its editor Jeffrey himself.
Of these talents there is no doubt, though they were initially somewhat limited and not seldom misdirected afterwards. Jeffrey's entire energies were absorbed by the Review between its foundation and his resignation of the editorship after nearly thirty years' tenure, soon after which, his party at last coming into power, he was rewarded first by the Lord Advocateship and then by a seat on the Bench. He made a very fair judge, and held the post almost till his death in 1850. But his life, for the purposes of literature, is practically comprised between 1802 and 1829, during which he was far more than titularly the guiding spirit of the Review. Recently, or at any rate until quite recently (for there has been some reaction in the very latest days), the conception of an editor has been of one who writes not very much, and, though choosing his contributors with the best care he can give, does not interfere very much with them when they are chosen. This was very far from being the Jeffreyan ideal. He wrote a great deal,—often in the earlier years as many as half a dozen articles in a number,—and he "doctored" his contributors' articles (except in the case of persons like Sydney Smith, who were of too unconquerable idiosyncrasy and too valuable) with the utmost freedom. At the present day, however, his management of the Review is less interesting than his own work, which he himself in his later years collected and selected in an ample definitive edition. It is exceedingly interesting, and for a good many years past it has been distinctly undervalued; the common, though very uncritical, mistake having been made of asking, not whether Jeffrey made a good fight for his own conclusions from his own premises, but whether he approved or disapproved authors whom we now consider great. From this latter point of view he has no doubt small chance. He began by snubbing Byron, and did not change his tone till politics and circumstances combined made the change obligatory; he pooh-poohed and belittled his own contributor and personal friend Scott; he pursued Wordsworth with equal relentlessness and ill-success. And these three great examples might be reinforced with whole regiments of smaller ones. A more serious fault perhaps was the tone which he, more than any one else, impressed on the Review, and which its very motto expressed, as though an author necessarily came before the critic with a rope about his neck, and was only entitled to be exempted from being strung up speciali gratia. This notion, as presumptuous as it is foolish, is not extinct yet, and has done a great deal of harm to criticism, both by prejudicing those who are not critical against critics, and by perverting and twisting the critic's own notion of his province and duty.
Nevertheless, Jeffrey had great merits. His literary standpoint was a little unfortunate. Up to a certain extent he had thoroughly sympathised with the Romantic movement, and he never was an advocate for the Augustan period in English. But either some curiosity of idiosyncrasy, or the fact that Scott and the Lake Poets were all in different ways pillars of Toryism, set him against his own Romantic contemporaries in a very strange fashion. Still, in some ways he was a very great critic. His faculty of summarising a period of literature has rarely been equalled, and perhaps never surpassed; he had, when prejudice of some sort did not blind him, an extraordinary faculty of picking out the best passages in a book; and, above all, he arranged his critical judgments on something like a regular and co-ordinated system. Even his prejudices and injustices were systematic: they were linked to each other by arguments which might sometimes be questionable, but which were always arguments. And though, even when, as in the cases of Keats and Shelley, his extra-literary bias was not present to induce him wrong, he showed a deplorable insensibility to the finer strokes of poetry, he was in general, and taking literature all round, as considerable a critic as we have had in English.
Sydney Smith was a curious contrast to Jeffrey in almost every respect except in politics, and even there the resemblance was rather fortuitous than essential. The second son of a man of eccentric character and some means, he was born in 1771, was sent to Winchester, and proceeded thence to New College, Oxford, where he became Fellow and resided for a considerable time; but unusually little is recorded either of his school or of his college days. He took orders and was appointed to a curacy on Salisbury Plain, where the squire of the parish took a fancy to him and made him tutor to his eldest son. Tutor and pupil went to Edinburgh, just then in great vogue as an educational centre, in 1798; and there Sydney, besides doing clerical duty, stumbled upon his vocation as reviewer. He abode in the Scottish capital for about five years, during which he married, and then removed to London, where he again did duty of various kinds, lectured on Moral Philosophy, and, when the Grenville administration came in, received a fairly valuable Yorkshire living, that of Foston. Here, after a time, he had, owing to new legislation about clerical absentees, to take up his residence, which involved building a parsonage. He had repaid his Whig patrons by writing the exceedingly brilliant and passably scurrilous Letters of Peter Plymley on Catholic Emancipation, and he reviewed steadily for the Edinburgh, as indeed he did during almost the whole editorship of Jeffrey. At last Lord Lyndhurst, a Tory, gave him a stall at Bristol, and he was able to exchange Foston for Combe-Florey, in the more genial latitude of Somerset. The rest of his life was fortunate in worldly ways; for the Reform Ministry, though they would not give him a bishopric, gave him a canonry at St. Paul's, and divers legacies and successions made him relatively a rich man. He died five years before Jeffrey, in February 1845.
Besides the differences of their Scotch and English nationality and education, the contrast between the two friends and founders of the "Blue and Yellow" was curiously pervading. Jeffrey, for all his supposed critical savagery, was a sentimentalist, and had the keenest love of literature as literature; Sydney cared very little for books as books, and had not a grain of sentiment in his composition. Jeffrey had little wit and no humour; Smith abounded in both, and was one of the very wittiest of Englishmen. Even in his Review articles he constantly shocked his more solemn and pedagogic editor by the stream of banter which he poured not merely upon Tories and High Churchmen, but on Methodists and Non-conformists; his letters are full of the most untiring and to this day the most sparkling pleasantry; and his two chief works outside his reviews, the earlier Peter Plymley's Letters and the later Letters to Archdeacon Singleton (written when the author's early Whiggism had crystallised into something different, and when he was stoutly resisting the attempts of the reformed government to meddle with cathedral establishments), rank among the capital light pamphlets of the world, in company with those of Pascal and Swift and Courier. The too few remnants of his abundant conversation preserve faint sparks of the blaze of impromptu fun for which in his day he was almost more famous than as a writer. Sydney Smith had below the surface of wit a very solid substratum of good sense and good feeling; but his literary appeal consisted almost wholly in his shrewd pleasantry, which, as it has been observed, might with even more appropriateness than Coleridge said it of Fuller, have been said to be "the stuff and substance of his intellectual nature." This wit was scarcely ever in writing—it seems to have been sometimes in conversation—forced or trivial; it was most ingeniously adjusted to the purpose of the moment, whether that purpose was a political argument, a light summary of a book of travels, or a mere gossiping letter to a friend; and it had a quality of its own which could only be displayed by extensive and elaborate citation. But if it be possible to put the finger on a single note, it is one distinguishing Sydney Smith widely from Fuller himself, bringing him a little nearer to Voltaire, and, save for the want of certain earnestness, nearer still to Swift—the perfect facility of his jokes, and the casual, easy man-of-the-worldliness with which he sets them before the reader and passes on. Amid the vigorous but slightly ponderous manners of the other early contributors to the Review, this must have been of inestimable value; but it is a higher credit to Sydney Smith that it does not lose its charm when collected together and set by itself, as the more extravagant and rollicking kinds of periodical humour are wont to do. It was probably his want of serious preoccupations of any kind (for his politics were merely an accident; he was, though a sincere Christian, no enthusiast in religion; and he had few special interests, though he had an honest general enjoyment of life) which enabled Sydney Smith so to perfect a quality, or set of qualities, which, as a rule, is more valuable as an occasional set-off than as the staple and solid of a man's literary fare and ware. If so, he points much the same general moral as Cobbett, though in a way as different as possible. But in any case he was a very delightful person, an ornament of English literature, such as few other literatures possess, in his invariable abstinence from unworthy means of raising a laugh, and, among the group of founders of the new periodical, the representative of one of its most important constituents—polished persiflage.
The other contributors of the first generation to the Edinburgh Review do not require much notice here; for Brougham was not really a man of letters, and belongs to political and social, not to literary history, while Mackintosh, though no one would contest his claims, will be better noticed under the head of philosophy. Nor do many of the first staff of the Edinburgh's great rival, the Quarterly, require notice; for Gifford, Canning, Ellis, Scott, Southey have all been noticed under other heads.
Two, however, not of the absolutely first rank, may be mentioned here more conveniently than anywhere else—Sir John Barrow and Isaac Disraeli. The former had a rather remarkable career; for he was born, in 1764, quite of the lower rank, and was successively a clerk in a workshop, a sailor, a teacher of mathematics, and secretary to Macartney on his famous embassy to China. After following the same patron to South Africa, Barrow, at the age of forty, became Secretary of the Admiralty, which post he held with one short break for more than forty years longer. He was made a baronet in 1835, and died in 1848. Barrow was a considerable writer on geography and naval history; and one of the pillars of the Quarterly. Isaac Disraeli, son of one Benjamin of that name and father of another, seems to have been as unlike his famous offspring as any father could be to any son. Born at Enfield in 1766, he showed absolutely no taste for business of any kind, and after some opposition was allowed to cultivate letters. His original work was worth little; indeed, one of the amiable sayings attributed to his friend Rogers was that Isaac Disraeli had "only half an intellect." He fell, however, pretty early (1791) into an odd but pleasant and profitable course of writing which amused himself during the remainder of a long life (he died blind in the same year with Barrow), and has amused a vast number of readers for more than a century. The Curiosities of Literature, the first part of which appeared at the date above mentioned, to be supplemented by others for more than forty years, were followed by the Calamities of Authors and the Quarrels of Authors (1812-14), a book on Charles I., and the Amenities of Literature (1840). Of these the Curiosities is the type, and it is also the best of them. Isaac Disraeli was not a good writer; and his original reflections may sometimes make the reader doubt for a moment whether Rogers was not more wrong in granting him half an intellect than in denying him a whole one. But his anecdotage, though, as perhaps such anecdotage is bound to be, not extremely accurate, is almost inexhaustibly amusing, and indicates a real love as well as a wide knowledge of letters.