[454] It is possible that some readers may say, "Where are Erckmann-Chatrian?" The fact is that I have never been able to find, in those twin-brethren, either literature or that not quite literary interest which some others have found. But I do not wish to abuse them, and they have given much pleasure to these others. So I let them alone.


CHAPTER XIII

NATURALISM—THE GONCOURTS, ZOLA, AND MAUPASSANT

The beginnings.

If I were writing this History on the lines which some of my critics (of whom, let it be observed, I do not make the least complaint) seem to prefer, or at least to miss their absence, a very large part of this chapter would give me the least possible difficulty. I should simply take M. Zola's Le Roman Expérimental and M. Brunetière's Le Roman Naturaliste and "combine my information." The process—easy to any one of some practice in letters—could be easier to no one than to me. For I read and reviewed both books very carefully at their first appearance; I had them on my shelves for many years; and the turning of either over for a quarter of an hour, or half at the most, would put its contents once more at my fingers' ends. But, as I have more than once pointed out, elaborate boiling down of them would not accord with my scheme and plan. Inasmuch as the episode or passage[455] is perhaps, of all those which make up our story, the most remarkable instance of a deliberate "school"—of a body of work planned and executed under more or less definite schedules—something if not much more of the critical kind than usual may be given, either here or in the Conclusion.[456] But we shall, I think, learn far better things as to M. Zola and those about him by considering what they—at least what he, his would-be teachers, and his greatest disciple—actually did, than by inquiring what they meant, or thought they meant, to do, or what other people thought about them and their doings.

Let us therefore, in the first place and as usual, stick to the history, though even this may require more than one mode and division of dealing.

"Les deux Goncourt."

The body of Naturalist or Experimental novels which, beginning in the 'sixties of the century, extended to, and a little over, its close, has long been, and will probably always continue to be, associated with the name of Émile Zola. But the honour or dishonour of the invention and pioneering of the thing was claimed by another, for himself and a third writer, that is to say, by Edmond de Goncourt for himself and his brother Jules. The elder of the Goncourts—the younger died in early middle age, and knowledge of him is in a way indirect, though we have some letters—might be said to have, like Restif, a manie de paternité, though his children were of a different class. He thought he invented Naturalism; he thought he introduced into France what some unkind contemporaries called "Japoniaiserie";[457] he certainly had a good deal to do with reviving the fancy for eighteenth-century art, artists, bric-à-brac generally, and in a way letters; and he ended by fathering and endowing an opposition Academy. It was with art that "Les deux Goncourt"[458] (who were inseparable in their lives, and whom Edmond—to do him the justice which in his case can rarely be done pleasantly—did his best to keep undivided after Jules's death) began their dealings with eighteenth-century and other artists[459]—perhaps the most valuable of all their work. But it was not till the Second Empire was nearly half-way through, till Jules was thirty and Edmond thirty-eight, that they tried fiction (drama also, but always unsuccessfully), and brought out, always together and before 1870 (when Jules died), a series of some half-dozen novels: Charles Demailly (afterwards re-titled) (1860), Sœur Philomène (next year), Renée Mauperin (1864), Germinie Lacerteux (next year), Manette Salomon (1867), and Madame Gervaisais (1869).