To many persons, however, the results are more interesting than the analysis of their qualities and principles; so let us go to the songs themselves. To my fancy the three best of Moore's songs, and three of the finest songs in any language, are "Oft in the stilly Night," "When in Death I shall calm recline," and "I saw from the Beach." They all exemplify what has been pointed out above, the complete adaptation of words to music and music to words, coupled with a decidedly high quality of poetical merit in the verse, quite apart from the mere music. It can hardly be necessary to quote them, for they are or ought to be familiar to everybody; but in selecting these three I have no intention of distinguishing them in point of general excellence from scores, nay hundreds of others. "Go where Glory waits thee" is the first of the Irish melodies, and one of those most hackneyed by the enthusiasm of bygone Pogsons. But its merit ought in no way to suffer on that account with persons who are not Pogsons. It ought to be possible for the reader, it is certainly possible for the critic, to dismiss Pogson altogether, to wave Pogson off, and to read anything as if it had never been read before. If this be done we shall hardly wonder at the delight which our fathers, who will not compare altogether badly with ourselves, took in Thomas Moore. "When he who adores thee" is supposed on pretty good evidence to have been inspired by the most hollow and senseless of all pseudo-patriotic delusions, a delusion of which the best thing that can be said is that "the pride of thus dying for" it has been about the last thing that it ever did inspire, and that most persons who have suffered from it have usually had the good sense to take lucrative places from the tyrant as soon as they could get them, and to live happily ever after. But the basest, the most brutal, and the bloodiest of Saxons may recognise in Moore's poem the expression of a possible, if not a real, feeling given with infinite grace and pathos. The same string reverberates even in the thrice and thousand times hackneyed Harp of Tara. "Rich and rare were the Gems she wore" is chiefly comic opera, but it is very pretty comic opera; and the two pieces "There is not in the wide world" and "How dear to me" exemplify, for the first but by no means for the last time, Moore's extraordinary command of the last phase of that curious thing called by the century that gave him birth Sensibility. We have turned Sensibility out of doors; but he would be a rash man who should say that we have not let in seven worse devils of the gushing kind in her comparatively innocent room.
Then we may skip not a few pieces, only referring once more to "The Legacy" ("When in Death I shall calm recline"), an anacreontic quite unsurpassable in its own kind. We need dwell but briefly on such pieces as "Believe me if all those endearing young Charms," which is typical of much that Moore wrote, but does not reach the true devil-may-care note of Suckling, or as "By the Hope within us springing," for Moore's war-like pieces are seldom or never good. But with "Love's Young Dream" we come back to the style of which it is impossible to say less than that it is quite admirable in its kind. Then after a page or two we come to the chief cruces of Moore's pathetic and of his comic manner, "The Last Rose of Summer," "The Young May Moon," and "The Minstrel Boy." I cannot say very much for the last, which is tainted with the unreality of all Moore's Tyrtean efforts; but "The Young May Moon" could not be better, and I am not going to abandon the Rose, for all her perfume be something musty—a pot-pourri rose rather than a fresh one. The song of O'Ruark with its altogether fatal climax—
On our side is virtue and Erin,
On theirs is the Saxon and guilt—
(which carries with it the delightful reflection that it was an Irishman running away with an Irishwoman that occasioned this sweeping moral contrast) must be given up; but surely not so "Oh had we some bright little Isle of our own." For indeed if one only had some bright little isle of that kind, some rive fidèle où l'on aime toujours, and where things in general are adjusted to such a state, then would Thomas Moore be the Laureate of that bright and tight little island.
But it is alarming to find that we have not yet got through twenty-five pages out of some hundred or two, and that the Irish Melodies are not yet nearly exhausted. Not a few of the best known of Moore's songs, including "Oft in the stilly Night," are to be found in the division of National Airs, which is as a whole a triumph of that extraordinary genius for setting which has been already noticed. Here is "Flow on thou shining River," here the capital "When I touch the String," on which Thackeray loved to make variations. But "Oft in the stilly Night" itself is far above the others. We do not say "stilly" now: we have been taught by Coleridge (who used to use it freely himself before he laughed at it) to laugh at "stilly" and "paly" and so forth. But the most acrimonious critic may be challenged to point out another weakness of the same kind, and on the whole the straightforward simplicity of the phrase equals the melody of the rhythm.
The Sacred Songs need not delay us long; for they are not better than sacred songs in general, which is saying remarkably little. Perhaps the most interesting thing in them is the well-known couplet,
This world is but a fleeting show
For man's illusion given—
which, as has justly been observed, contains one of the most singular estimates of the divine purpose anywhere to be found. But Moore might, like Mr. Midshipman Easy, have excused himself by remarking, "Ah! well, I don't understand these things." The miscellaneous division of Ballads, Songs, etc., is much more fruitful. "The Leaf and the Fountain," beginning "Tell me, kind seer, I pray thee," though rather long, is singularly good of its kind—the kind of half-narrative ballad. So in a lighter strain is "The Indian Bark." Nor is Moore less at home after his own fashion in the songs from the Anthology. It is true that the same fault which has been found with his Anacreon may be found here, and that it is all the more sensible because at least in some cases the originals are much higher poetry than the pseudo-Teian. To the form and style of Meleager Moore could not pretend; but as these are rather songs on Greek motives than translations from the Greek, the slackness and dilution matter less. But the strictly miscellaneous division holds some of the best work. We could no doubt dispense with the well-known ditty (for once very nearly the "rubbish" with which Moore is so often and so unjustly charged) where Posada rhymes of necessity to Granada, and where, quite against the author's habit, the ridiculous term "Sultana" is fished out to do similar duty in reference to the Dulcinea, or rather to the Maritornes, of a muleteer. But this is quite an exception, and as a rule the facile verse is as felicitous as it is facile. Perhaps no one stands out very far above the rest; perhaps all have more or less the mark of easy variations on a few well-known themes. The old comparison that they are as numerous as motes, as bright, as fleeting, and as individually insignificant, comes naturally enough to the mind. But then they are very numerous, they are very bright, and if they are fleeting, their number provides plenty more to take the place of that which passes away. Nor is it by any means true that they lack individual significance.
This enumeration of a few out of many ornaments of Moore's muse will of course irritate those who object to the "brick-of-the-house" mode of criticism; while it may not be minute enough, or sufficiently bolstered by actual quotation, to please those who hold that simple extract is the best, if not the only tolerable form of criticism. But the critic is not alone in finding that, whether he carry his ass or ride upon it, he cannot please all his public. What has been said is probably enough, in the case of a writer whose work, though as a whole rather unjustly forgotten, survives in parts more securely even than the work of greater men, to remind readers of at least the outlines and bases of his claim to esteem. And the more those outlines are followed up, and the structure founded on those bases is examined, the more certain, I think, is Moore of recovering, not the position which M. Vallat would assign to him of the greatest lyrist of England (a position which he never held and never could hold except with very prejudiced or very incompetent judges), not that of the equal of Scott or Byron or Shelley or Wordsworth, but still a position high enough and singularly isolated at its height. Viewed from the point of strictly poetical criticism, he no doubt ranks only with those poets who have expressed easily and acceptably the likings and passions and thoughts and fancies of the average man, and who have expressed these with no extraordinary cunning or witchery. To go further in limitation, the average man, of whom he is thus the bard, is a rather sophisticated average man, without very deep thoughts or feelings, without a very fertile or fresh imagination or fancy, with even a touch—a little touch—of cant and "gush" and other defects incident to average and sophisticated humanity. But this humanity is at any time and every time no small portion of humanity at large, and it is to Moore's credit that he sings its feelings and its thoughts so as always to get the human and durable element in them visible and audible through the "trappings of convention." Again, he has that all-saving touch of humour which enables him, sentimentalist as he is, to be an admirable comedian as well. Yet again, he has at least something of the two qualities which one must demand of a poet who is a poet, and not a mere maker of rhymes. His note of feeling, if not full or deep, is true and real. His faculty of expression is not only considerable, but it is also distinguished; it is a faculty which in the same measure and degree nobody else has possessed. On one side he had the gift of singing those admirable songs of which we have been talking. On the other, he had the gift of right satiric verse to a degree which only three others of the great dead men of this century in England—Canning, Praed, and Thackeray—have reached. Besides all this, he was a "considerable man of letters." But your considerable men of letters, after flourishing, turn to dust in their season, and other considerable or inconsiderable men of letters spring out of it. The true poets and even the true satirists abide, and both as a poet and a satirist Thomas Moore abides and will abide with them.