But the warnings grew more frequent, and we know that long before this he had had no delusions about their nature. Indeed, it is doubtful whether he had ever had any, considering the fact of the malady, which had, as he says in a singularly manly and dignified commentatio mortis dated January 29, 1887, struck down his father and grandfather in middle life long before they came to his present age. He “refuses every invitation to lecture or make addresses.” The letters of 1887, too, are very few, and contain little of interest, except an indication of a visit to Fox How; while much the same may be said of those, also few, from the early months of 1888. The last of all contains a reference to Robert Elsmere. Five days later, on April 15, a sudden exertion, it seems, brought on the fatal attack, and he died. He had outlived his grand climacteric of sixty-three (which he had thought would be “the end as well as the climax”) by two years and three months.
[Chapter VI.]
Conclusion.
The personal matters which usually, and more or less gracefully, fill the beginning of the end of a biography, are perhaps superfluous in the case of a man who died so recently, and who was so well known as Mr Matthew Arnold. Moreover, if given at all, they should be given by some one who knew him more intimately than did the present writer. He was of a singularly agreeable presence, without being in the sense of the painter’s model exactly “handsome”; and in particular he could boast a very pleasant and not in the least artificial smile. Some artificiality of manner was sometimes attributed to him, I think rather unjustly; but he certainly had “tricks and manners” of the kind very natural to men of decided idiosyncrasy, unless they transcend all mere trick, after the fashion which we know in Scott, which we are sure of, without knowing, in Shakespeare. One of these Mr George Russell glances at in the preface to the Letters, a passage which I read with not a little amusement, because I could confirm it from a memory of my only conversation with Mr Arnold. He had been good-humouredly expostulating with me for overvaluing some French poet. I forget at the distance of seventeen or eighteen years who it was, but it was not Gautier. I replied in some such words as, “Well; perhaps he is not very important in himself, but I think he is ‘important for us,’ if I may borrow that.” So he looked at me and said, “I didn’t write that anywhere, did I?” And when I reminded him that he had told us how Sainte-Beuve said it of Lamartine, he declared that he had quite forgotten it. Which might, or might not, be Socratic.
But I should imagine that the complaints of his affectations in ordinary society were as much exaggerated as I am sure that the opposite complaints of the humdrum character of his letters are. Somebody talks of the “wicked charm” which a popular epithet or nickname possesses, and something of the sort seems to have hung about “The Apostle of Culture,” “The Prophet of Sweetness and Light,” and the rest. He only deserved his finical reputation inasmuch as he was unduly given to the use of these catch-words, not because he in any undue way affected to “look the part” or live up to them. And as for the letters, it must be remembered that he was a very busy man, with clerical work of the official kind enough to disgust a very Scriblerus; that he had, so far as the published letters show us, no very intimate friend, male or (still better) female, outside his own family; and further, that the degeneration of the art of letter-writing is not a mere phrase, it is a fact. Has any of my readers many—or any—correspondents like Scott or like Southey, like Lamb or like FitzGerald, like Madame de Sévigné or like Lady Mary? He is lucky if he has. Indeed, the simplicity of the Letters is the very surest evidence of a real simplicity in the nature. In the so-called best letter-writers it may be shrewdly suspected that this simplicity is, with rare exceptions, absent. Scott had it; but then Scott’s genius as a novelist overflowed into his letters, as did Southey’s talent of universal writing, and Lamb’s unalterable quintessence of quaintness. But though I will allow no one to take precedence of me as a champion of Madame de Sévigné, I do not think that simplicity is exactly the note of that beautiful and gracious person; it is certainly not that of our own Lady Mary, or of Horace Walpole, or of Pope, or of Byron. Some of these, as we know, or suspect with a strength equal to knowledge, write with at least a sidelong glance at possible publication; some with a deliberate intention of it; all, I think, with a sort of unconscious consciousness of “how it will look” on paper. Of this in Mr Arnold’s letters there is absolutely no sign. Even when he writes to comparative strangers, he never lays himself out for a “point” or a phrase, rarely even for a joke. To his family (and it should be remembered that the immense majority of the letters that we possess are family letters) he is naturally more familiar, but the familiarity does not bring with it any quips or gambols. Only in the very early letters, and chiefly in those to Wyndham Slade, is there any appearance of second thought, of “conceit,” in the good sense. Later, he seems to have been too much absorbed in his three functions of official, critic, and poet to do more than shake hands by letter and talk without effort.
But if he, as the phrase is, “put himself out” little as to letter-writing, it was by no means the same in those other functions which have been just referred to. In later years (it is Mr Humphry Ward, I think, who is our sufficient authority for it) poetry was but occasional amusement and solace to him, prose his regular avocation from task-work; and there is abundant evidence that, willingly or unwillingly, he never allowed either to usurp the place of the vocation which he had accepted. Not everybody, perhaps, is so scrupulous. It is not an absolutely unknown thing to hear men boast of getting through their work somehow or other, that they may devote themselves to parerga which they like, and which they are pleased to consider more dignified, more important, nearer the chief end of man. And from the extremely common assumption that other people, whether they confess this or not, act upon it, one may at least not uncharitably suppose that a much larger number would so act if they dared, or had the opportunity. This was not Mr Arnold’s conception of the relations of the hired labourer and the labour which gains him his hire. Not only does he seem to have performed his actual inspecting duties with that exact punctiliousness which in such cases is much better than zeal, but he did not grudge the expenditure of his art on the requirements, and not the strict requirements only, of his craft. The unfitness of poets for business has been often enough proved to be a mere fond thing vainly invented; but it was never better disproved than in this particular instance.
Of the manner in which he had discharged these duties, some idea may be formed from the volume of Reports which was edited, the year after his death, by Sir Francis Sandford. It would really be difficult to imagine a better display of that “sweet reasonableness,” the frequency of which phrase on a man’s lips does not invariably imply the presence of the corresponding thing in his conduct. It would be impossible for the most plodding inspector, who never dared commit a sonnet or an essay, to deal with his subject in a way showing better acquaintance with it, more interest in it, or more business-like abstinence from fads, and flights, and flings. Faint and far-off suggestions of the biographer of Arminius may, indeed, by a very sensitive reader, be discovered in the slightly eccentric suggestion that the Latin of the Vulgate (of which Mr Arnold himself was justly fond) should be taught in primary schools, and in the rather perverse coupling of “Scott and Mrs Hemans.” But these are absolutely the only approaches to naughtiness in the whole volume. It is a real misfortune that the nature of the subject should make readers of the book unlikely to be ever numerous; for it supplies a side of its author’s character nowhere else (except in glimpses) provided by his extant work. It may even be doubted, by those who have read it, whether “cutting blocks with a razor” is such a Gothamite proceeding as it is sometimes held to be. For in this case the blocks are chopped as well as the homeliest bill-hook could do it; and we know that the razor was none the blunter. At any rate, the ethical document is one of the highest value, and very fit, indeed, to be recommended to the attention of young gentlemen of genius who think it the business of the State to provide for them, and not to require any dismal drudgery from them in return.
But the importance of Mr Arnold to English history and English literature has, of course, little or nothing to do with his official work. The faithful performance of that work is important to his character; and the character of the work itself colours very importantly, and, as we have seen, not perhaps always to unmitigated advantage, the nature of his performances as a man of letters. But it is as a man of letters, as a poet, as a critic, and perhaps most of all as both combined, that he ranks for history and for the world.
A detailed examination of his poetic performance has been attempted in the earlier pages of this little book, as well as some general remarks upon it; but we may well find room here for something more general still. That the poet is as much above the prose-writer in rank as he is admittedly of an older creation, has always been held; and here, as elsewhere, I am not careful to attempt innovation. In fact, though it may seem unkind to say so, it may be suspected that nobody has ever tried to elevate the function of the prose-writer above that of the poet, unless he thought he could write great prose and knew he could not write great poetry. But in another order of estimate than this, Mr Arnold’s poetic work may seem of greater value than his prose, always admirable and sometimes consummate as the latter is, if we take each at its best.
At its best—and this is how, though he would himself seem to have sometimes felt inclined to dispute the fact, we must reckon a poet. His is not poetry of the absolutely trustworthy kind. It is not like that of Shelley or of Keats, who, when their period of mere juvenility is past, simply cannot help writing poetry; nor is it, on the other hand, like that of Wordsworth, who flies and flounders with an incalculable and apparently irresponsible alternation. It is rather—though I should rank it far higher, on all but the historic estimate, than Gray’s—like that of Gray. The poet has in him a vein, or, if the metaphor be preferred, a spring, of the most real and rarest poetry. But the vein is constantly broken by faults, and never very thick; the spring is intermittent, and runs at times by drops only. There is always, as it were, an effort to get it to yield freely, to run clear and constant. And—again as in the case of Gray—the poet subjects himself to a further disability by all manner of artificial restrictions, struggles to comply with this or that system, theories, formulas, tricks. He will not “indulge his genius.” And so it is but rarely that we get things like the Scholar-Gipsy, like the Forsaken Merman, like the second Isolation; and when we do get such things there is sometimes, as in the case of the peroration to Sohrab and Rustum, and perhaps the splendid opening of Westminster Abbey and Thyrsis, a certain sense of parade, of the elaborate assumption of the singing-robe. There is too seldom the sensation which Coleridge unconsciously suggested in the poem that heralded the poetry of the nineteenth century. We do not feel that