Soon he hears a hideous noise and, riding in its direction, finds that a dragon has attacked a lion. He succours the holier beast, kills the dragon, and though he has unavoidably wounded the lion in the mêlée is thenceforth attended by him not merely as a food-provider, but as the doughtiest of squires and comrades in fight. To aggravate his sorrow he comes to the fountain and thorn-tree of the original adventure, and hears some one complaining in the chapel hard by. They exchange questions. "A man," he said, "some time I was" (which must be one of the earliest occurrences in English of a striking phrase), and the prisoner turns out to be Lunet. She has been accused of treason by the usual steward (it is very hard for a steward of romance to be good) and two brothers—of treason to her lady, and is to be burnt, unless she can find a knight who will fight the three. Ywain agrees to defend her: but before he can carry out his promise he has, on the same morning, to meet a terrible giant who is molesting his hosts at a castle where he is guested. Both adventures, however, are achieved on the same day, with very notable aid from the lion: and Ywain undertakes a fresh one, being recruited by the necessary damsel-messenger, against two half-fiend brother knights. They stipulate that the lion is to be forcibly prevented from interfering, and he is locked up in a room; but, hearing the noise of battle, he scratches up the earth under the door, frees himself, and once more succours his master at the nick of time. Even this does not expiate Ywain's fault: and yet another task falls to him—the championship of the rights of the younger of a pair of sisters, the elder of whom has secured no less a representative than Gawain himself. The pair, unknowing and unknown, fight all day long before Arthur's court with no advantage on either side: and when the light fails an interchange of courtesies leads to recognition and the settlement of the dispute. Now the tale is nearly full. Ywain rides yet again to the magic fountain and performs the rite; there is no one to meet him; the castle rocks and the inmates quake. But the crafty Lunet persuades her mistress to swear that if the Knight of the Lion, who has fallen at variance with his lady, will come to the rescue, she will do all she can to reconcile the pair. Which not ill-prepared "curtain" duly falls: leaving us comfortably assured that Ywain and his Lady and Lunet and the Lion (one wishes that these two could have made a match of it, and he must surely have been a bewitched knight) lived happily
"Until that death had driven them down."
This, it has been said, is a specimen of the pure romance; with little except incident in it, and a touch or two of manners. It does not, as the others noticed above do, lend itself much to character-drawing. But it is spiritedly told; though rougher, it is much more vigorous than the French original; and the mere expletives and stock phrases, which are the curse of these romances, do not obtrude themselves too much. In this respect, and some others, it is the superior of the one coupled above with it, Lybius Disconus, which is closer, except in names, to the Beaumains story. Still, this also is not a bad specimen of the same class. The hero of it is a son, not a brother, of Gawain, comes nameless or nicknamed, but as "Beaufils," not "Beaumains," to Arthur's court, and is knighted at once, not made to go through the "kitchen-knave" stage. Accordingly, the damsel Elene (not Lunet), to whom he is assigned as champion in the adventure of the Lady of Sinadowne, objects only to his novelty of knighthood and is converted by his first victory. The course of the adventures is, however, different from that which some people know from Malory, and many from Tennyson. One of them is farcical: the Fair Unknown rescues a damsel at her utmost need from two giants, a red and a black, one of whom is roasting a wild boar and uses the animal as a weapon, with the spit in it, for the combat. Moreover, he falls a victim to the wiles of a sorceress-chatelaine whom he has also succoured: and it is only after the year and day that Elene goads him on to his proper quest. But this also is no bad story.
The limits of this volume admit of not much farther "argument" (though the writer would very gladly give it) of these minor romances of adventure, Arthurian and other. Ellis's easily accessible book supplies abstracts of the main Arthurian story before Malory; of the two most famous, though by no means best, of all the non-Arthurian romances, Guy of Warwick and Bevis of Hampton (the former of which was handled and rehandled from age to age, moralised, curtailed, lengthened, and hashed up in every form); of the brilliant and vigorous Richard Coeur-de-Lion; of the less racy Charlemagne romances in English; of the Seven Wise Masters, brought from the East and naturalised all over Europe; of the delightful love story of Florice and Blancheflour; of that powerful and pathetic legend of the Proud King (Robert of Sicily), which Longfellow and Mr. William Morris both modernised, each in his way; of those other legends, Sir Isumbras and Amis and Amillion, which are so beautiful to those who can appreciate the mediæval mind, and to the beauty of which others seem insensible; of Sir Triamond and Sir Eglamour (examples of the romance at its weakest); of the exceedingly spirited and interesting Ipomydon, and of some others, including the best of Scotch romances, Sir Eger, Sir Grame, and Sir Graysteel. But Ellis could not know others, and he left alone yet others that he might have known—the exquisite Sir Launfal of Thomas Chester at the beginning of the fifteenth century, where an unworthy presentment of Guinevere is compensated by the gracious image of Launfal's fairy love; the lively adventures of William of Palerne, who had a werewolf for his friend and an emperor's daughter for his love, eloping with her in white bear-skins, the unusual meat of which was being cooked in her father's kitchen; Sir Orfeo—Orpheus and Eurydice, with a happy ending; Emarè, one of the tales of innocent but persecuted heroines of which Chaucer's Constance is the best known; Florence of Rome; the rather famous Squire of Low Degree; Sir Amadas, not a very good handling of a fine motive, charity to a corpse; many others.
Nor does he seem to have known one of the finest of all—the alliterative romance of Gawain and the Green Knight which, since Dr. Morris published it some forty years ago for the Early English Text Society, has made its way through text-books into more general knowledge than most of its fellows enjoy. In this the hero is tempted repeatedly, elaborately, and with great knowledge of nature and no small command of art on the teller's part, by the wife of his host and destined antagonist. He resists in the main, but succumbs in the point of accepting a magic preservative as a gift: and is discovered and lectured accordingly. It is curious that this, which is far above the usual mere adventure-story and is novel of a high kind as well as romance, has no known French original; and is strongly English in many characteristics besides its verse-form.
On the whole, however, one need have no difficulty in admitting that the majority of these romances do somewhat content themselves with incident, incident only, and incident not merely of a naïf but of a stock kind, for their staple. There are striking situations, even striking phrases, here and there; there is plenty of variety in scene, and more than is sometimes thought in detail; but the motive-and-character-interest is rarely utilised as it might be, and very generally is not even suggested. There is seldom any real plot or "fable"—only a chain of events: and though no one but a very dull person will object to the supernatural element, or to the exaggerated feats of professedly natural prowess and endurance, it cannot be said that on the whole they are artistically managed. You feel, not merely that the picture would have been better if the painter had taken more pains, but that the reason why he did not is that he did not know how.
Sir Thomas Malory, himself most unknown perhaps of all great writers, did know how; and a cynical person might echo the I nunc of the Roman satirist, and dwell on the futility of doing great things, in reference to the fact that it used to be fashionable, and is still not uncommon, to call Malory a "mere compiler." Indeed from the direction which modern study so often takes, of putting inquiry into origins above everything, and neglecting the consideration of the work as work, this practice is not likely soon to cease. But no mistake about the mysterious Englishman (the place-names with which the designation is connected are all pure English) is possible to any one who has read his book, and who knows what prose fiction is. The Noble Histories of King Arthur, La Morte d'Arthur, The Story of the most Noble and Worthy King Arthur, The Most Ancient and Famous History of the Renowned Prince Arthur, The Birth, Life, and Acts of King Arthur—call it by whichever name anybody likes of those which various printers and reprinters have given it—is one of the great books of the world. If they can give us any single "French book"—the reference to which is a commonplace of the subject—from which it was taken, let them; they have not yet. If they point out (as they can) French and English books from which parts of it were taken, similar things may be done with Dante and Chaucer, with Shakespeare and Milton, and very probably could have been done with Homer. It is what the artist does with his materials, not where he gets them, that is the question. And Malory has done, with his materials, a very great thing indeed. He is working no doubt to a certain extent blindly; working much better than he knows, and sometimes as he would not work if he knew better; though whether he would work as well if he knew better is quite a different point. Sometimes he may not take the best available version of a story; but we must ask ourselves whether he knew it. Sometimes he may put in what we do not want: but we must ask ourselves whether there was not a reason for doing so, to him if not to us. What is certain is that he, and he only in any language, makes of this vast assemblage of stories one story, and one book. He does it (much more than half unconsciously no doubt) by following the lines of, as I suppose, Walter Map, and fusing the different motives, holding to this method even in parts of the legend with which, so far as one knows, Map cannot have meddled. Before him this legend consisted of half a dozen great divisions—a word which may be used of malice prepense. These were the story of Merlin, that of Arthur's own origin, and that of the previous history of the Graal for introduction; the story of Arthur's winning the throne, of the Round Table, and of the marriage with Guinevere, also endless branchings of special knights' adventures, and of the wars with the Saxons and the Romans, and the episode of the False Guinevere—with whom for a time Arthur lives as with his queen—for middle; and the story of the Graal-quest, the love of Lancelot for the Queen, and the rebellion of Mordred with its fatal consequences, for close. Exactly how much of this Malory personally had before him we cannot of course say: but of any working up of the whole that would have spared him trouble, and robbed him of credit, we do not know. In fact the favourite term "compiler" gives up the only dangerous point. Now in what way did Malory compile? In the way in which the ordinary compiler proceeds he most emphatically does not. He cuts down the preliminaries mercilessly: but they can be perfectly well spared. He misses almost all the wars with the Saxons, which are the most tedious parts of the originals. He adopts, most happily, the early, not the late, placing of those with the Romans. He drops the false Guinevere altogether, which is imperative, that the true one may have no right to plead the incident—though he does not represent Arthur as "blameless." He gives the roman d'aventures side of the Round Table stories, from the great Tristram and Palomides romances through the Beaumains episode downwards, because they are interesting in themselves and lead up to the Graal quest. He gives that Quest as plentifully because it leads up to the "dolorous death and departing out of this world of them all." How he gives the Lancelot and Guinevere tragedy we shall see presently. And the catastrophe of the actual "departing" he gives perfectly; with the magnificent final scenes which he has converted, sometimes in almost Shakespearean fashion, by the slightest verbal touches from mediocre verse to splendid prose. A very remarkable compiler! It is a pity that they did not take him and cut him up in little stars for a light to all his brethren in compiling thereafter.
For he has what no compiler as such can have—because the moment he has it he ceases to be a compiler, and becomes an artist—the sense of grasp, the power to put his finger, and to keep it, on the central pulse and nerve of the story. That he did this deliberately is so unlikely as to be practically impossible: that he did it is certain. The Arthurian Legend is the greatest of mediæval creations as a subject—a "fable"—just as the Divina Commedia is the greatest of mediæval "imitations" and works of art. And as such it is inevitable that it should carry with it the sense of the greatest medieval differences, Chivalry and Romance. The strong point of these differences is the way in which they combine the three great motives, as Dante isolates them, of Valour, Love, and Religion. The ancients never realised this combination at all; the moderns have merely struggled after it, or blasphemed it in fox-and-grapes fashion: the mediævals had it—in theory at any rate. The Round Table stories, merely as such, illustrate Valour; the Graal stories, Religion; the passion of Lancelot and Guinevere with the minor instances, Love. All these have their ἁμαρτἱα—their tragic and tragedy-causing fault and flaw. The knight wastes his valour in idle bickerings; he forgets law in his love; and though there is no actual degradation of religion, he fails to live up to the ideal that he does not actually forswear. To throw the presentation—the mimesis—of all this into perfectly worthy form would probably have been too much for any single genius of that curious time (when genius was so widely spread and so little concentrated) except Dante himself, whose hand found other work to do. To colour and shape the various fragments of the mosaic was the work of scores. To put them together, if not in absolutely perfect yet in more than sufficient shape, was, so far as we know, the luck of Malory only: though some one (Map or another) had done a mighty day's work long before in creating the figure and the adventures of Lancelot and imagining the later quest of the Graal with the figure of Galahad—that "improved Percivale," as the seedsmen say.
But besides this power of shaping (or even of merely combining) scattered elements into a story, Malory has another—the other of the first importance to the novelist proper—in his attraction to character, if not exactly in his making up of it. It has been said above that the defect of the pure romances—especially those of continental origin—is the absence of this. What the Greeks called διἁνοια—"sentiment," "thought," "cast of thought," as it has been variously rendered—is even more absent from them than plot or character itself: and of its almost necessary connection with this latter they often seem to have no idea. Very rare is such a touch as that of Sir Amadas being unable at the feast to get rid of the memory of the unburied corpse, kept by enemies from the kindly earth that would hide it, and the rites that would help it to peace: still rarer that in Guy of Warwick when the hero, at the height of his fame and in the full enjoyment of his desires, looks from the tower and is struck by the selfishness and earthliness of his career. The first notion is not "improved" in the original at all, and the second very badly; but in most of the others such things do not even exist. Now the greater Legend is full of situations which encourage such thoughts, and even of expressed thoughts that only need craftsmanship to turn them into the cornerstones of character-building, and the jewels, five or fifty words long, of literature. The fate and metaphysical aid that determine the relations of Tristram and Iseult; the unconscious incest of Arthur and Margause with its Greek-tragic consequence; the unrewarded fidelity of Palomides, and (an early instance of the soon to be triumphant allegory) his fruitless chase of the Beast Glatissant; all these are matters in point. But of course the main nursery of such things is the Lancelot-and-Guinevere story itself. Nobody has yet made Guinevere a person—nobody but Shakespeare could have done so perhaps, though Shakespeare's Guinevere would probably have been the greatest woman in all art. But Malory has not been the least successful with her: and of Lancelot he has made, if only in study, one of the great characters of that fictitious world which is so much truer than the real. And let no one say that we are reading Tennyson or any one else into Malory. There are yet persons, at least at the time this was written not quite Methusalahs, who read the Morte d'Arthur before the Idylls appeared and who have never allowed even the Idylls to overlay their original idea of the most perfect and most gentle of knights.
It is probable indeed that Malory invented little or nothing in the various situations, by which the character of Lancelot, and the history of his fatal love, are evolved. We know in most cases that this is so. It is possible, too, that at first (probably because the possibilities had not dawned on him, as it has been admitted they never did very consciously) he has not made the most of the introduction of lover and lady. But when the interest becomes concentrated, as in the various passages of Guinevere's wrath with her lover and their consequences, or in the final series of catastrophes, he is fully equal to the occasion. We know—this time to his credit—how he has improved, in the act of borrowing them, the earlier verse-pictures of the final parting of the lovers, and there are many other episodes and juxtapositions of which as much may be said. That except as to Lancelot's remorse (which after all is the great point) there is not much actual talk about motive and sentiment is nothing; or nothing but the condition of the time. The important point is that, as the electricians say, "the house is wired" for the actual installation of character-novelling. There is here the complete scenario, and a good deal more, for a novel as long as Clarissa and much more interesting, capable of being worked out in the manner, not merely of Richardson himself, but of Mr. Meredith or Mr. Hardy. It is a great romance, if not the greatest of romances: it has a great novel, if not the greatest of novels, written in sympathetic ink between the lines, and with more than a little of the writing sometimes emerging to view.