When Madame de Ramière returned home, toward evening, she found Raymon luxuriously ensconced in front of the fire, warming his slippered feet and drinking tea to banish the last vestiges of the nervous excitement of the morning. He was still cast down by that artificial emotion; but pleasant thoughts of the future revivified his faculties; he felt that he had become free once more, and he abandoned himself unreservedly to blissful meditations upon that priceless condition, which he had hitherto been so unsuccessful in maintaining.
"Why am I destined," he said to himself, "to weary so quickly of this priceless freedom of the heart which I always have to buy so dearly? When I feel that I am caught in a woman's net, I cannot break it quickly enough, in order to recover my repose and mental tranquillity. May I be cursed if I sacrifice them in such a hurry again! The trouble these two creoles have caused me will serve as a warning, and hereafter I do not propose to meddle with any but easy-going, laughing Parisian women—genuine women of the world. Perhaps I should do well to marry and have done with it, as they say——"
He was absorbed by such comforting, commonplace thoughts as these, when his mother entered, tired and deeply moved.
"She is better," she said; "everything has gone off as well as possible; I hope that she will grow calmer and——"
"Who?" inquired Raymon, waking with a start among his castles in Spain.
However, he concluded on the following day that he still had a duty to perform, namely, to regain that woman's esteem, if not her love. He did not choose that she should boast of having left him; he proposed that she should be persuaded that she had yielded to the influence of his good sense and his generosity. He desired to govern her even after he had spurned her; and he wrote to her as follows:
"I do not write to ask your pardon, my dear, for a few cruel or audacious words that escaped me in the delirium of my passion. In the derangement of fever no man can form perfectly coherent ideas or express himself in a proper manner. It is not my fault that I am not a god, that I cannot control in your presence the turbulent ardor of my blood, that my brain whirls, that I go mad. Perhaps I may have a right to complain of the merciless sang-froid with which you condemned me to frightful torture and never took pity on me; but that was not your fault. You are too perfect to play the same rôle in this world that we common mortals play, subject as we are to human passions, slaves of our less-refined organization. As I have often told you, Indiana, you are not a woman, and, when I think of you tranquilly and without excitement, you are an angel. I adore you in my heart as a divinity. But alas! in your presence the old Adam has often reasserted his rights. Often, under the perfumed breath from your lips, a scorching flame has consumed mine; often when, as I leaned toward you, my hair has brushed against yours, a thrill of indescribable bliss has run through my veins, and thereupon I have forgotten that you were an emanation from Heaven, a dream of everlasting felicity, an angel sent from God's bosom to guide my steps in this life and to describe to me the joys of another existence. Why, O chaste spirit, did you assume the alluring form of a woman? Why, O angel of light, did you clothe yourself in the seductions of hell? Often have I thought that I held happiness in my arms, and it was only virtue.
"Forgive me these reprehensible regrets, my love; I was not worthy of you, but perhaps we should both have been happier if you would have consented to stoop to my level. But my inferiority has constantly caused you pain and you have imputed your own virtues to me as crimes.
"Now that you absolve me—as I am sure that you do, for perfection implies mercy—let me still raise my voice to thank you and bless you. Thank you, do I say? Ah! no, my life, that is not the word; for my heart is more torn than yours by the courage that snatches you from my arms. But I admire you; and, through my tears, I congratulate you. Yes, my Indiana, you have mustered strength to accomplish this heroic sacrifice. It tears out my heart and my life; it renders my future desolate, it ruins my existence. But I love you well enough to endure it without a complaint; for my honor is nothing, yours is all in all. I would sacrifice my honor to you a thousand times; but yours is dearer to me than all the joys you have given me. No, no! I could not have enjoyed such a sacrifice. In vain should I have tried to blunt my conscience by delirious transports; in vain would you have opened your arms to intoxicate me with celestial joys—remorse would have found me out; it would have poisoned every hour of my life, and I should have been more humiliated than you by the contempt of men. O God! to see you degraded and brought to shame by me! to see you deprived of the veneration which encompassed you! to see you insulted in my arms and to be unable to wipe out the insult! for, though I should have shed all my blood for you, it would not have availed you. I might have avenged you, perhaps, but could never have justified you. My zeal in your defence would have been an additional accusation against you; my death an unquestionable proof of your crime. Poor Indiana! I should have ruined you! Ah! how miserably unhappy I should be!
"Go, therefore, my beloved; go and reap under another sky the fruits of virtue and religion. God will reward us for such an effort, for God is good. He will reunite us in a happier life, and perhaps—but the mere thought is a crime; and yet I cannot refrain from hoping! Adieu, Indiana, adieu! You see that our love is a sin! Alas! my heart is broken. Where could I find strength to say adieu to you!"