“With respect to sorcery, a thing in itself impossible, not only the English Gipsies, but the whole race, have ever professed it; therefore, whatever misery they may have suffered on that account they may be considered as having called it down upon their own heads.

“Dabbling in sorcery is in some degree the province of the female Gipsy. She affects to tell the future, and to prepare philters by means of which love can be awakened in any individual towards any particular object; and such is the credulity of the human race, even in the more enlightened countries, that the profits arising from their practices are great. The following is a case in point:—Two females, neighbours and friends, were tried some years since in England for the murder of their husbands. It appeared that they were in love with the same individual, and

had conjointly, at various times, paid sums of money to a Gipsy woman to work charms to captivate his affection. Whatever little effect the charm might produce, they were successful in their principal object, for the person in question carried on for some time a criminal intercourse with both. The matter came to the knowledge of the husbands, who, taking means to break off this connection, were respectively poisoned by their wives. Till the moment of conviction these wretched females betrayed neither emotion nor fear; but then their consternation was indescribable, when they afterwards confessed that the Gipsy who had visited them in prison had promised to shield them from conviction by means of her art.

“Poisoning cattle is exercised by them in two ways: by one, they merely cause disease in the animals, with the view of receiving money for curing them upon offering their services. The poison is generally administered by powders cast at night into the mangers of the animals. This way is only practised upon the larger cattle, such as horses and cows. By the other, which they practise chiefly on swine, speedy death is almost invariably produced, the drug administered being of a highly intoxicating nature, and affecting the brain. Then they apply at the house or farm where the disaster has occurred for the carcase of the animal, which is generally given them without suspicion, and then they feast on the flesh, which is not injured by the poison, it only affecting the head.”

In looking at the subject from a plain, practical, common-sense point of view—divested of “opinions,” “surmises,” “technicalities,” “similarities,” certain ethnological false shadows and philological mystifications, the little glow-worm in the hedge-bottom on a dark night, which our great minds have been running after for generations, and “natural consequences,” “objects sought,” and “certain results”—we shall find that the same thing has happened to the Gipsies, or Indians, centuries ago, that has happened to all nations at one

time or other. There can be no doubt but that terrible internal struggles took place, and hundreds of thousands of the inhabitants were butchered in cold blood, in India, during the tenth, eleventh, twelfth, and thirteenth centuries; there can be no question, also, that the 200,000,000 inhabitants, in this over-populated country, would suffer, in various forms, the direst consequences of war, famine, and bloodshed; and, it is more than probable, that hundreds of thousands of the idle, low-caste Indians, too lazy to work, too cowardly to fight in open day, with no honourable ambition or true religious instincts in their nature, other than to aspire to the position similar to bands of Nihilists, Communists, Socialists, or Fenians of the present day, would emigrate to Wallachia, Roumania, or Moldavia, which countries, at that day, were looked upon as England is at the present time. The Gipsies, many centuries ago, as now, did not believe in yokes being placed round their necks. The fact of 200,000 of these emigrants, about whom, after all, there is not much mystery, emigrating to Wallachia in such large numbers, proves to my mind that there was a greater power behind them and before them than is usually supposed to be the case, and than that attending wandering minstrels, impelling them forward. Mohammedism, soldiers, and death would not be looked upon by the Gipsies as pleasant companions. By fleeing for their lives they escaped death, and Wallachia was to the Gipsies, for some time, what America has been to the Fenians—an ark of safety and the land of Nod. Many of the Gipsies themselves imagine that they are the descendants of Ishmael, from the simple fact that it was decreed by God, they say, that his descendants should wander about in tents, and they were to be against everybody, and everybody against them. This erroneous impression wants removing, or the Gipsies will never rise in position.

In no country in the world is there so much caste feeling, devilish jealousy, and diabolical revenge manifested as in

India. These are true types and traits of Indian character, especially of the lower orders and those who have lost caste; the Turks, Arabs, Egyptians, Roumanians, Hungarians, and Spaniards sink into insignificance when compared with the Afghans, Hindus, and other inhabitants of some of the worst parts of India. Any one observing the Gipsies closely, as I have been trying to do for some time, outside their mystery boxes, with their thin, flimsy veil of romance and superstitious turn of their faces, will soon discover their Indian character. Of course their intermixture with Circassians and other nations, in the course of their travels from India, during five or six centuries, till the time they arrived at our doors, has brought, and is still bringing, to the surface the blighted flowers of humanity, whose ancestral tree derived its nourishment from the soil of Arabia, Egypt, Turkey, Greece, Roumania, Wallachia, Moldavia, Spain, Hungary, Norway, Italy, Germany, France, Switzerland, England, Ireland, Scotland, and Wales, as the muddy stream of Gipsyism has been winding its way for ages through various parts of the world; and, I am sorry to say, this little dark stream has been casting forth an unpleasant odour and a horrible stench in our midst, which has so long been fed and augmented by the dregs of English society from Sunday-schools and the hearthstones of pious parents. The different nationalities to be seen among the Gipsies, in their camps and tents, may be looked upon as so many bastard off-shoots from the main trunk of the trees that have been met with in their wanderings.

In no part of the globe, owing principally to our isolation, is the old Gipsy character losing itself among the street-gutter rabble as in our own; notwithstanding this mixture of blood and races, the diabolical Indian elements are easily recognisable in their wigwams. Then, again, their Indian origin can be traced in many of their social habits; among others, they squat upon the ground differently to the Turk, Arab, and other nationalities, who are pointed to by some writers

as being the ancestors of the Gipsies. Their tramping over the hills and plains of India, and exposure to all the changes of the climate, has no doubt fitted them, physically, for the kind of life they are leading in various parts of the world. To-day Gipsies are to be found in almost every part of the civilised countries, between the frozen regions of Siberia and the burning sands of Africa, squatting about in their tents. The treatment of the women and children by the men corresponds exactly with the treatment the women and children are receiving at the hands of the low-caste Indians. The Arabian women, the Turkish women, and Egyptian women, may be said to be queens when set up in comparison with the poor Gipsy woman in this country. In Turkey, Arabia, Egypt, and some other Eastern nations, the women are kept in the background; but among the low-caste Indians and Gipsies the women are brought to the front divested of the modesty of those nations who claim to be the primogenitors of the Gipsy tribes and races. Among the lower orders of Indians, from whom the Gipsies are the outcome, most extraordinary types of characters and countenances are to be seen. Any one visiting the Gipsy wigwams of the present day will soon discover the relationship.