September 13.—I asked Serope about the 16th Psalm in the Armenian version; he translated it into correct Latin. In the afternoon I waited on the Patriarch; it was a visit of great ceremony. He was reclining on a sort of throne, placed in the middle of the room. All stood except the two senior bishops; a chair was set for me on the other side, close to the Patriarch; at my right hand stood Serope, to interpret. The Patriarch had a dignified rather than a venerable appearance. His conversation consisted in protestations of sincere attachment, in expressions of his hopes of deliverance from the Mohammedan yoke, and inquiries about my translations of the Scriptures; and he begged me to consider myself as at home in the monastery. Indeed, their attention and kindness are unbounded: Nestus and Serope anticipate my every wish. I told the Patriarch that I was so happy in being here that, did duty permit, I could almost be willing to become a monk with them. He smiled, and fearing, perhaps, that I was in earnest, said that they had quite enough. Their number is a hundred, I think. The church was immensely rich till about ten years ago, when, by quarrels between two contending patriarchs, one of whom is still in the monastery in disgrace, most of their money was expended in referring their disputes to the Mohammedans as arbitrators. There is no difficulty, however, in replenishing their coffers: their merchants in India are entirely at their command.

September 15.—Spent the day in preparing, with Serope, for the mode of travelling in Turkey. All my heavy and expensive preparations at Tabreez prove to be incumbrances which must be left behind: my trunks were exchanged for bags; and my portable table and chair, several books, large supplies of sugar, etc., were condemned to be left behind. My humble equipments were considered as too mean for an English gentleman; so Serope gave me an English bridle and saddle. The roads in Turkey being much more infested with robbers than those of Persia, a sword was brought for me.

September 16.—Upon the whole I hardly know what hopes to entertain from the projects of Serope. He is bold, authoritative, and very able; still only thirty-one years of age; but then he is not spiritual: perhaps this was the state of Luther himself at first. It is an interesting time in the world; all things proclaim the approach of the kingdom of God, and Armenia is not forgotten. There is a monastery of Armenian Catholics at Venice, which they employ merely in printing the Psalter, book of prayers, etc. Serope intends addressing his first work to them, as they are the most able divines of the Armenians, to argue them back from the Roman Catholic communion, in which case he thinks they would co-operate with him cordially; being as much concerned as himself at the gross ignorance of their countrymen. The Archbishop of Astrakhan has a press, also an agent at Madras and one at Constantinople, printing the Scriptures and books of prayers: there is none at Etchmiatzin. At Constantinople are three or four fellow-collegians of Serope, educated as well as he by the Propaganda, who used to entertain the same sentiments as he, and would, he thinks, declare them if he would begin.

September 17.—At six in the morning, accompanied by Serope, one bishop, the secretary, and several servants of the monastery, I left Etchmiatzin. My party now consisted of two men from the governor of Erivan, a mehmandar, and a guard; my servant Sergius, for whom the monks interceded, as he had some business at Constantinople; one trusty servant from the monastery, Melcom, who carried my money; and two baggage-horses with their owners. The monks soon returned, and we pursued our way over the plain of Ararat. At twelve o’clock reached Quila Gazki, about six parasangs from Etchmiatzin. The mehmandar rode on, and got a good place for me.

September 18.—Rose with the dawn, in hopes of going this stage before breakfast, but the horses were not ready. I set off at eight, fearing no sun, though I found it at times very oppressive when there was no wind. At the end of three hours we left the plain of Ararat, the last of the plains of modern Persia in this quarter. Meeting here with the Araxes again, I undressed and plunged into the stream.[87] While hastening forward with the trusty Melcom to rejoin my party, we were overtaken by a spearman with a lance of formidable length. I did not think it likely that one man would venture to attack two, both armed; but the spot was a noted one for robbers, and very well calculated, by its solitariness, for deeds of privacy; however, he was friendly enough. He had, however, nearly done me a mischief. On the bank of the river we sprang a covey of partridges; instantly he laid his lance under him across the horse’s back, and fired a horse-pistol at them. His horse, starting at the report, came upon mine, with the point of the spear directly towards me, so that I thought a wound for myself or horse was inevitable; but the spear passed under my horse. We were to have gone to Haji-Buhirem, but finding the head-man of it at a village a few furlongs nearer, we stopped there. We found him in a shed outside the walls, reading his Koran, with his sword, gun, and pistol by his side. He was a good-natured farmer-looking man, and spoke in Persian. He chanted the Arabic with great readiness, and asked me whether I knew what that book was: ‘Nothing less than the great Koran!’

September 19.—Left the village at seven in the morning, and as the stage was reputed to be very dangerous, owing to the vicinity of the famous Kara Beg, my mehmandar took three armed men from the village in addition to the one we brought from Erivan. We continued going along through the pass two or three parasangs, and crossed the Araxes three times. We then ascended the mountains on the north by a road, if not so steep, yet as long and difficult as any of the kotuls of Bushire. On the top we found a table-land, along which we moved many a tedious mile, expecting every minute that we should have a view of a fine champaign country below; but dale followed dale, apparently in endless succession, and though at such a height there was very little air to relieve the heat, and nothing to be seen but barren rocks. One part, however, must be excepted, where the prospect opened to the north, and we had a view of the Russian territory, so that we saw at once, Persia, Russia, and Turkey. At length we came to an Armenian village, situated in a hollow of these mountains, on a declivity. The village presented a singular appearance, being filled with conical piles of peat, for they have no fire-wood. Around there was a great deal of cultivation, chiefly corn. Most of the low land from Tabreez to this place is planted with cotton, Palma Christi, and rice. This is the first village in Turkey; not a Persian cap was to be seen, the respectable people wore a red Turkish cap. The great man of the village paid me a visit; he was a young Mussulman, and took care of all my Mussulman attendants; but he left me and my Armenians, where he found us, at the house of an Armenian, without offering his services. I was rather uncomfortably lodged, my room being a thoroughfare for horses, cows, buffaloes, and sheep. Almost all the village came to look at me. The name of this village is Fiwik, it is distant six parasangs from the last; but we were eight hours accomplishing it, and a kafila would have been twelve. We arrived at three o’clock; both horses and men much fatigued.

September 20.—From daybreak to sunrise I walked, then breakfasted and set out. Our course lay north, over a mountain, and here danger was apprehended. It was, indeed, dismally solitary all around. The appearance of an old castle on the top of a crag was the first occasion on which our guard got their pieces ready, and one rode forward to reconnoitre: but all there was as silent as the grave. At last, after travelling five hours, we saw some men: our guard again took their places in front. Our fears were soon removed by seeing carts and oxen. Not so the opposite party: for my baggage was so small as not to be easily perceived. They halted therefore at the bottom, towards which we were both descending, and those of them who had guns advanced in front and hailed us. We answered peaceably; but they, still distrusting us as we advanced nearer, cocked their pieces. Soon, however, we came to a parley. They were Armenians, bringing wood from Kars to their village in the mountain: they were hardy, fine young men, and some old men who were with them were particularly venerable. The dangerous spots being passed through, my party began to sport with their horses: galloping across the path, brandishing their spears or sticks, they darted them just at that moment of wheeling round their horses, as if that motion gave them an advantage. It struck me that this, probably, was the mode of fighting of the ancient Parthians which made them so terrible in flight. Presently after these gambols the appearance of some poor countrymen with their carts put into their heads another kind of sport; for knowing, from the ill-fame of the spot, that we should be easily taken for robbers, four of them galloped forward, and by the time we reached them one of the carters was opening a bag to give them something. I was, of course, very much displeased, and made signs to him not to do it. I then told them all, as we quickly pursued our course, that such kind of sport was not allowed in England; they said it was the Persian custom. We arrived at length at Ghanikew, having ridden six hours and a half without intermission. The mehmandar was for changing his route continually, either from real or pretended fear. One of the Kara Beg’s men saw me at the village last night, and as he would probably get intelligence of my pretended route, it was desirable to elude him. But after all we went the shortest way, through the midst of danger, if there was any, and a gracious Providence kept all mischief at a distance. Ghanikew is only two parasangs from Kars, but I stopped there, as I saw it was more agreeable to the people; besides which I wished to have a ride before breakfast. I was lodged in a stable-room; but very much at my ease, as none of the people of the village could come at me without passing through the house.

September 21.—Rode into Kars. Its appearance is quite European, not only at a distance but within. The houses all of stone; streets with carts passing; some of the houses open to the street; the fort on an uncommonly high rock; such a burying-ground I never saw, there must be thousands of gravestones. The mehmandar carried me directly to the governor, who, having just finished his breakfast, was of course asleep, and could not be disturbed; but his head-man carried me to an Armenian’s house, with orders to live at free quarter there. The room at the Armenian’s was an excellent one, upstairs, facing the street, fort, and river, with a bow containing five windows under which were cushions. As soon as the Pacha was visible, the chief Armenian of Kars, to whom I had a letter from Bishop Nestus, his relation, waited upon him on my business. On looking over my letters of recommendation from Sir Gore Ouseley, I found there was none for Abdallah, the Pacha of Kars; however, the letter to the Governor of Erivan secured all I wanted. He sent to say I was welcome; that if I liked to stay a few days he should be happy, but that if I was determined to go on to-morrow, the necessary horses and ten men for a guard were all ready. As no wish was expressed of seeing me, I was of course silent upon that subject.

September 22.—Promises were made that everything should be ready at sunrise, but it was half-past nine before we started, and no guard present but the Tartar. He presently began to show his nature by flogging the baggage-horse with his long whip, as one who was not disposed to allow loitering; but one of the poor beasts presently fell with his load at full length over a piece of timber lying in the road. While this was setting to rights, the people gathered about me, and seemed more engaged with my Russian boots than with any other part of my dress. We moved south-west, and after five hours and a half reached Joula. The Tartar rode forward and got the coffee-room at the post-house ready. The coffee-room has one side railed and covered with cushions, and on the opposite side cushions on the ground; the rest of the room was left with bare stones and timbers. As the wind blew very cold yesterday, and I had caught cold, the Tartar ordered a great fire to be made. In this room I should have been very much to my satisfaction, had not the Tartar taken part of the same bench, and many other people made use of it as a public room. They were continually consulting my watch to know how near the hour of eating approached. It was evident that the Tartar was the great man here; he took the best place for himself; a dinner of four or five dishes was laid before him. When I asked for eggs they brought me rotten ones; for butter they brought me ghee. The idle people of the village came all night and smoked till morning. It was very cold, there being a hoar frost.

September 23.—Our way to-day lay through a forest of firs, and the variety of prospect it afforded, of hill and dale, wood and lawn, was beautiful and romantic. No mark of human workmanship was anywhere visible for miles, except where some trees had fallen by the stroke of the woodman. We saw at last a few huts in the thickest clumps, which was all we saw of the Koords, for fear of whom I was attended by ten armed horsemen. We frightened a company of villagers again to-day. They were bringing wood and grass from the forest, and on seeing us drew up. One of our party advanced and fired; such a rash piece of sport I thought must have been followed by serious mischief, but all passed off very well. With the forest I was delighted; the clear streams in the valleys, the lofty trees crowning the summit of the hills, the smooth paths winding away and losing themselves in the dark woods, and, above all, the solitude that reigned throughout, composed a scene which tended to harmonise and solemnise the mind. What displays of taste and magnificence are found occasionally on this ruined earth! Nothing was wanting to-day but the absence of the Turks, to avoid the sight and sound of whom I rode on. After a ride of nine hours and a half, we reached Mijingui, in the territory of Erzroom, and having resolved not to be annoyed in the same way as last night, I left the Tartar in the undisturbed possession of the post-house, and took up my quarters at an Armenian’s, where, in the stable-room, I expected to be left alone; but a Georgian young man, on his way from Etchmiatzin, going on pilgrimage to Moosk, where John the Baptist is supposed to be buried, presumed on his assiduous attentions to me, and contrived to get a place for himself in the same room.