“Our chaps,” said Bones, “laughed at me. I had to dismount and let the brute take its chance; and from that day I have been named ‘Old Bones.’” “I’m not very old, am I?” he said, and began to kick about on the ground. But I would not let him go, for I wanted to learn something of his antecedents. He had been a gutta percha shoemaker, and could earn his pound or more per week, but preferred to tramp the country as an “old fool,” live on red herrings, dress in rags, and sleep on straw under the stage. Before he had quite finished his story, another man, dressed in a suit of dirty, greasy, seedy-looking, threadbare, worn-out West of England black cloth, joined us. “Old Bones,” after a good shake of the hand, vanished to his show, red herrings, and “quid of baccy,” and I was left alone with my second acquaintance. I was not long in finding out, according to his statement, that he was a “converted Jew,” and had been to the “Cape” and lost £5000 in the diamond fields, and had come home to “pull up” again, instead of which, he had gone from bad to worse, and was now tramping the country with an old showman as a “fire king,” and sleeping under the stage among old boxes, rags, and straw. His real name was —, but was passing through the world as W—. Strange to say, I knew his brother-in-law, who is a leading man in one of the large English towns.
When I asked the “fire king” how he liked his new profession, he said, “Not at all; at first it was dreadful to get into the taste of the paraffin and oil. After you have put the blazing fusees into your mouth, they leave a taste that does not mix up very well with your food. Paraffin is a good thing for the rheumatics. I never have them now.” I questioned him as to the process the mouth underwent previous to the admission of lighted fusees. “If you keep your mouth wet,” he replied, “have plenty of courage, and breathe out freely, the blazing fire will not hurt you.” My new friend had much of a suspicious cast upon his features; so much so, indeed, that in one of his tramps from Norwich to Bury St. Edmunds, in one day he was taken up three times as “one who was wanted” by the policeman, for doing work not of an angelic kind.
In a van belonging to the owner of “a show of varieties,” there were eight children, besides man, wife, and mother-in-law. The showman could read, and chatter almost like a flock of crows; but none of the children, including several little ones, who assisted him in his performances, could either read or write, except one or two who had a “little smattering.” The showman quite gloried in having beaten the Durham School Board authorities, who had summoned him for not sending his children to school, while temporarily residing in the city. He defied them to produce the Act of Parliament compelling him as a traveller to send his children to school. The school authorities had sued him under their own by-laws, and as they could not produce the Act, he came off with flying colours.
Business was slack with this showman, and he undertook to introduce me to all the “showmen and shows” in the gipsy fair. Of course, I had only time to visit a few of the best specimens. The first show, which was to be a pattern of perfection, was “boarded.” I must confess I did not much like the idea of mounting the steps, in the face of thousands of sightseers, to pass through “fools,” jesters, mountebanks, and painted women dressed in little better than “tights,” and amidst the clash of gongs and drums. I kept my back to the crowd, slouched my cap, buttoned up my coat to the throat, hung down my head, and crept in to witness one of the “Sights of London.” After I had duly arrived inside, I was introduced to my friends the leading performers, amongst whom were the smallest huntsman in the world and the youngest jockey. While we were fraternizing, a row commenced between two of the leading women connected with the show. Two travelling showmen—brothers—had married two travelling showwomen—sisters—among whom jealousy had sprung up. Tears and oaths were likely to be followed by blows sharp and strong and a scattering of beautiful locks of hair. I seemed to be in a fair way for landing into the midst of a terrible row between the two masculine sisters, whose arms and legs indicated no small amount of muscular strength, while their eyes blazed with mischief. One of the dressed showmen, an acrobat, came to me and said, that I was not to think anything of the fracas, the women had had only a little chip out, they would be sobered down in a little time. The women came round me with their tale, but I thought it the wisest plan not to interfere in the matter, and kept “mum,” for fear that I might get my bones into trouble. Happily the policeman appeared upon the scene, and before the curtain dropped, and the performing pony had finished his antics, I had with my showman friend made myself scarce. He said he was very sorry, and apologized for having introduced me to his friends under such circumstances. I could see he was chopfallen at the result, as this was a “going concern” in which all parties engaged were to be held up to me as paragons of perfection in the performing and showing business.
My showman friend, according to his own statements, had been almost everything in the “show” line, ranging from that of a tramp to an “old fool.” To my mind he was well qualified for either, or anything else in this line of business, with will strong enough to drag his eight children after him; at any rate, himself and his large family were going fast to ruin.
I now visited wax-work shows, and saw the noble heads of the great and good arranged side by side with those of notorious murderers and scamps, reminding me very much of what is to be the lot of all of us in our last resting-place. I had the opportunity of seeing the greatest horse alive, “dog monkeys,” “tight-rope dancers,” performing “kanigros,” “white bears,” “stag hunt,” “slave market,” “working model of Jumbo,” “fat women,” acrobat dancers, female jugglers, Indian sack feat, female Blondin, cannon firing, and a lifeboat to the rescue. My friend wanted his tea, and left me now to pursue my way as best I could. For a few minutes I stood and looked at the scene; under the glare of their lamps actors pulled their faces, performed their megrims, danced their dances, chuckled, winked, shouted, and rattled their copper and silver, as the simpletons stepped upon the platform to “step in and take their places before the performance commenced.” Of course all the shows in the fair were not to be classed in the black list. In some of them useful information and knowledge were to be gained. It was the debasing surroundings that had such a demoralizing effect upon the young folks.
Turning from the shows I began again to visit the vans. In one van owned by a Mr. B. there were a man, woman, and nine children, four of whom were of school age. The woman had been a Sunday-school teacher in her early days, but, alas! in an evil hour, she had listened to the voice of the charmer, and down she began to travel on the path to ruin, and she is still travelling with post haste, unless God in His goodness and mercy hath opened her eyes. She told me that she would have sent four of the children to school last winter while they were staying with their van at Brentwood, but the school authorities would not allow them without an undertaking that the children should be sent for one year. They were on Chigwell Common all last winter, and could have sent their children to school. She said they were often a month in a place, and would be glad to send the children to school if means were adopted whereby the children could go as other children go. None of them except the poor woman could tell a letter. She had been brought up in a Church of England Sunday school, and could repeat the creeds, &c. “Sometimes,” she said, “I teach the children to say their prayers; but what use is it among all those bad children and bad folks? It is like mockery to teach children to pray when all about are swearing. I often have a good cry over my Sunday dinner,” said the poor woman, “when I hear the church bells ringing. The happy days of my childhood seem to rise up before me, and my Sunday-school hours, and the sweet tunes we used to sing seem to ring in my ears.”
“Oh, come, come to school,
Your teachers join in praises
On this the happy pearl of days;
Oh, come, come away.The Sabbath is a blessed day,
On which we meet to praise and pray,
And march the heavenly way;
Oh, come, come away.”
And, with a deep-drawn sigh, she said, “Ah! they will never come again; no, never! I should like to meet all my children in heaven; but with a life like this it cannot, and I suppose will not be.” I gave the children some little books and some coppers, and then bade her good-bye with a sad and heavy heart, which I sometimes feel when I witness such sorrowful sights. Among the crowd of sightseers were, gaudily dressed in showy colours, a number of “gipsy girls,” anxious to tell simpletons “their fortunes;” and I rather fancy a goodly number listened to their bewitching tales and lies. Dr. Donne, in “Fuller’s Worthies,” says of gipsies—
“Take me a face as full of frawde and lyes
As gipsies in your common lottereyes,
That is more false and more sophisticate
Than our saints’ reliques, or man of state;
Yet such being glosed by the sleight of arte,
Faine admiration, wininge many a hart.”