Obverse.

Reverse.

We may conclude this chapter with a fragment of some length, which Mr. Smith erroneously supposed to refer to the Fall. His mistake arose from the imperfect state in which the text of it has been preserved, and the consequent obscurity of its reference and meaning. Dr. Oppert has shown that it really contains a hymn to the Creator Hea. Before the commencement of lines 1, 5, 11, 19, 27, and 29 on the obverse, there are glosses stating that the divine titles commencing these lines all apply to the same deity. These explanatory glosses show that even in the Assyrian time the allusions in the original text were not all intelligible without the help of a commentary.

Obverse.

Reverse.