Buried Cities and Bible Countries

by George St. Clair

[Sources and Authorities:—The Times newspaper, 4th August 1881. The Times newspaper, 25th June 1886. “Egyptian Mummies,” lecture by Sir Erasmus Wilson; Kegan Paul, Trench & Co., 1883.]

4. Egyptians in Palestine before the Exodus.

When the tribes of Israel were preparing to pass over Jordan, they were told that they were going to possess nations greater and mightier than themselves, a people great and tall, whose cities were fenced up to heaven (Deut. ix. 1; i. 28). Of these early inhabitants of Palestine, the spies had reported that Amalek dwelt in the land of the South; the Hittite, the Jebusite, and the Amorite dwelt in the mountains, and the Canaanite dwelt by the sea and along by the side of Jordan (Num. xiii. 29). We have indeed an enumeration of seven nations dwelling in Palestine at this time, and a testimony to their might:—“The Hittite, the Girgashite, the Amorite, and the Canaanite, the Perizzite, the Hivite, and the Jebusite, seven nations greater and mightier than thou.” (Deut. vii. 1). In these passages it is plainly implied that the peoples who occupied Palestine before the Israelitish invasion were in an advanced state of civilisation. Until lately we have known little or nothing about them, beyond the information which these Scripture passages afforded; but now at last the veil is beginning to lift.

The Hittites.

As there were seven “nations” in Canaan, and the land itself is no larger than Wales, it was long supposed that each of the “nations” was but a small tribe, and was too insignificant to make any figure in history. But we have lately learned that if this was the rule, the Hittites were an exception to it. They were a great people, or perhaps a great confederacy or empire, spread over a vast region in northern Syria and some of the adjacent countries. Their dominion extended more or less over Asia Minor, and the influence of their art and culture reached even into Greece. Their capital was Carchemish, on the Euphrates, the site of which city was discovered a few years ago by Mr Skene, English Consul at Aleppo, and again, two years later, by Mr George Smith, as he was returning from Assyria. The place is now called Jerablus. Another centre of Hittite power was Kadesh, on the Orontes, a city which appears to be referred to in the Bible, for it has been maintained that where Joab and the captains “came to the land of Tahtim-hodshi” (2 Sam. xxiv. 6), it should be rendered “the land of Kadesh of the Hittites,” this being the northern border of David’s kingdom at that time. A list of places in Palestine conquered by Thothmes III., and engraved on the walls of his temple at Karnac, includes the name of Kadesh. It is situated where the Orontes flows into the lake of Homs (still called the lake of Kadesh) and had been a sacred city of the Amorites before it was conquered by the Hittites about 1400 B.C. [Rev. H. G. Tomkins, in “Records of the Past.” New Series, vol. v.] The Hittites were thus seated in a region north of Palestine proper; but they appear to have had colonies in the country, and it is these isolated settlements which are classed with the small nations of Canaan by the Bible writer. When Abraham, at Hebron, required a parcel of earth in which to bury his wife Sarah, he bought it of Ephron the Hittite; whence it is clear that there were Hittites owning land in the south. From the mention of Hebron in association with Zoan in Numbers xiii. 22, it is even suspected that the Shepherd Kings who reigned in Zoan were a dynasty of Hittites. At any rate the Hittites were a powerful people, able to hold their own both against the Egyptians and against the Assyrians, and did so in the region of Carchemish for a thousand years.

Thothmes III., “the Egyptian Alexander,” who accomplished thirteen campaigns in twenty years, and made Egypt the centre of history, invaded Palestine and gained a victory at Megiddo over the king of Kadesh and his allies. “They fled, head over heels, to Megiddo, with terror in their countenances, and left behind their horses and their gold and silver chariots, and were drawn up, with ropes to their clothes, into this town, since the people had closed the gates of the said town on account of the deeds of the king.” “The miserable king of Kadesh” and the miserable king of Megiddo would not have escaped in this way, only that the Egyptian warriors relaxed the pursuit and engaged in plunder. The Pharaoh was beside himself. However, the warriors captured the tent of the miserable king, in which his son was found. Then they raised a shout of joy and gave honour to Amon, the lord of Thebes, who had given to his son Thothmes the victory. After this the neighbouring kings came together to worship before Pharaoh, “and to implore breath for their nostrils.” And then came the children of the kings and presented gifts of silver, gold, blue-stone, and green-stone; they brought also wheat, and wine in skins, and fruits for the warriors of the king, since each of the Kitti [Hittites] had taken care to have such provisions for his return home. Then the king pardoned the foreign princes.

A catalogue of the booty includes 3401 living prisoners, 83 hands, 2041 mares, 191 foals, 6 bulls, one chariot, covered with plates of gold, of the king of ..., 892 chariots of his miserable warriors, one beautiful iron armour of the hostile king, one beautiful iron armour of the king of Megiddo, 200 accoutrements of his miserable warriors, 602 bows, 7 tent-poles covered with plates of gold from the tent of the hostile king. Pharaoh’s warriors had also taken as booty ... bulls, ... cows, 2000 kids, and 20,500 white goats.

A catalogue is also given of persons and things which Pharaoh afterwards carried off as his property, including 39 noble persons, 87 children of the hostile king and the kings allied with him, 5 marina (lords), 1596 men and maid-servants, 105 persons who gave themselves up because of famine. Besides these prisoners there were taken precious stones, golden dishes, and many utensils of this sort, a large jug with a double handle, 97 swords, 1784 lbs. of gold rings which were found in the hands of the artists, 969 lbs. of silver rings, one statue with head of gold, 6 chairs and footstools of ivory and cedar wood, 6 large tables of cedar wood inlaid with gold and precious stones, one staff of the king worked as a kind of sceptre entirely of gold, one plough inlaid with gold, many garments of the enemy, &c., &c.

These catalogues enable us to form some estimate of the degree of perfection in art and refinement which had been arrived at in Northern Palestine and Syria before the Israelitish invasion. Lists are also given of the towns conquered and the peoples made to submit. Remarking upon these, Brugsch justly says that what gives the highest importance to the catalogue is the undisputed fact that more than three hundred years before the entrance of the Jews into the land of Canaan, a great league of peoples of the same race existed in Palestine under little kings, who dwelt in the same towns and fortresses as we find stated on the monuments, and who for the greater part fell by conquest into the hands of the Jewish immigrants. Among these the King of Kadesh, on the Orontes, in the land of the Amorites—as the inscriptions expressly state—played the first part, since there obeyed him, as their chief leader, all the kings and their peoples from the water of Egypt (which is the same as the Biblical brook which flowed as the boundary of Egypt) to the rivers of Naharain, afterwards called Mesopotamia.

After the death of Thothmes III. the Hittites recovered their independence, and their importance grew from year to year, in such a way that even the Egyptian inscriptions mention the names of their kings in a conspicuous manner, and speak of their gods with reverence. Seti I. came to the throne of Egypt about two centuries after the death of Thothmes, and with him the martial spirit of Egypt revived. Seti drove back the Syrians who had invaded his frontier, and pursued them as far as Phœnicia, where he overthrew with great slaughter “the kings of the land of Phœnicia.” He probably suspected the Hittites of abetting his enemies, for, from the overthrow of the Phœnicians, he advanced against Kadesh, professedly as “the avenger of broken treaties.” The battle scene is represented on the north side of the great temple of Karnak, where Pharaoh is shown as having thrown to the ground the Hittites, and slain their princes.