Buried Cities and Bible Countries

by George St. Clair

Major Conder regards Amman as the most important ruin surveyed in Palestine, as regards its antiquarian interest, and the best specimen of a Roman town that he visited, except the still more wonderful ruins of Gerasa, which yield only to Baalbec and Palmyra among Syrian capitals of the second century of our era. The Roman remains include two theatres, baths, a street of columns, and remains of what was once a very great temple on the highest part of the acropolis of the city. Several noble families must have lived in the town, as shown by the magnificent private tombs surrounding the city.

But the oldest remains visible at Amman are the dolmens, of which, with other rude stone monuments, there are some twenty in all. Next to these come the old rock-cut tombs, which Conder supposes to be of the early Hebrew period. But who knows whether there be not a buried city underneath Amman? The whole region south of Amman, and also north and west of it, abounds in ruins.

Moab.—The country south of Gilead was given to the tribe of Reuben. It was the land of the Moabites, and a land where Moabite kings continued to reign, notwithstanding the rights of Reuben. From this land came Ruth, to dwell at Bethlehem with Naomi, to marry Boaz, and be held in memory by-and-bye as the ancestress of David. Perhaps it was on account of Ruth that David found the king of Moab willing to give safe asylum to his aged parents, while he himself braved the dangers of the outlaw’s life (1 Sam. xxii. 3). Yet the time came when David fought against the Moabites and conquered them, treating the captives with a severity which makes us suspect that there had been some act of perfidy or insult. It has been conjectured that the king of Moab betrayed the trust which David reposed in him, and either killed Jesse and his wife or surrendered them to Saul. We do not know.

The strong fortress of Moab was Kir-Haraseth, or Kir-Hareseth, or Kir-Heres (2 Kings iii. 25; Isaiah xvi. 7, 11); and it was on the walls of this city that King Mesha offered his son for a burnt-offering, and by the moral effect thus produced turned the tide of battle. We have reasonable ground for identifying Kir-Heres with the modern Kerak, near the south-eastern part of the Dead Sea. The allied armies marched round the southern end of the Dead Sea to reach it, instead of crossing the Jordan. “No chain of evidence,” says Dr Tristram, “can be less open to cavil than that which identifies Kerak with Kir-Moab (Isaiah xv. 1) or Kir-Hareseth. It was the castle ‘Kir,’ as distinguished from the metropolis ‘Ar’ of the country, i.e., Rabbath Moab, the modern Rabba.” The Targum translates the name as “Kerakah.” The Crusaders mistook it for Petra, and gave to its bishop that title, which the Greek Church has still retained, but the name in the vernacular has continued unchanged. No wonder, as we look down from the neighbouring heights upon it, that the combined armies of Israel, Judah, and Edom could not take it, and that “in Kir-Haraseth left they the stones thereof; howbeit the archers went about it and smote it,” but to no purpose.

The position is so strong by nature that it would be seized upon as a fortress from the very earliest times. The platform on which the city is built is on a lofty brow, which pushes out like a peninsula and is only connected with other ground by a narrow neck. Two deep wadies flank it north and south, with steeply scarped or else rugged sides. There have been originally only two entrances to Kerak, and both of them through tunnels in the side of the cliff, emerging on the platform of the town.

Another town—reckoned to Reuben in an ancient fragment of poetry, but rebuilt by Gad (Num. xxi. 30, xxxii. 34,)—was Dibon. It is now identified with Dhiban, on the Roman road, about 3 miles north of the Arnon, a spot where there are extensive ruins. It is described by Dr Tristram as being quite as dreary and featureless a ruin as any other of the Moabite desolate heaps. “With its waterless plain,” he says, “the prophecy is fulfilled—‘Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strongholds’ (Jer. xlviii. 18). The place is full of cisterns, caverns, vaulted underground storehouses, and rude semicircular arches. All the hills about are limestone, and there is no trace of any basalt but what has been brought here by man. Still there are many basaltic blocks among the ruins, dressed to be used in masonry.”

It was among these ruins that the famous Moabite Stone was found in the year 1868. It is a block of basalt measuring about 3½ feet by 2 feet, and has upon its face thirty-four lines of writing in the character known as Phœnician. As the language also is Phœnician—or probably Moabite, though closely related to Phœnician, and certainly closely related to Hebrew—there would have been no great difficulty in reading the inscription; but, unfortunately, when the Arabs found that the stone was valued by Europeans, they quarrelled about the possession of it and broke it up. About two-thirds of the fragments, however, were recovered and pieced together; besides which, a “squeeze” of the whole had been hurriedly taken before it was broken, and from this it was possible to fill in some of the gaps. The restored monument is now preserved in the Louvre at Paris, and a plaster cast is to be seen in the British Museum. The inscription shows that the monument was set up by Mesha, king of Moab (nearly nine hundred years before Christ), to record victories which he had gained and public works which he had accomplished. It would appear that after the allied armies retired from the siege of Kir-Haraseth, the fortune of war changed and went in Mesha’s favour. The translation of the inscription is as follows:—

“I, Mesha, am the son of Chemosh-Gad, king of Moab, the Dibonite. My father reigned over Moab thirty years, and I reigned after my father. And I erected this stone to Chemosh at Korcha, a (stone of) salvation, for he saved me from all despoilers, and made me see my desire upon all my enemies, even upon Omri, king of Israel. Now they afflicted Moab many days, for Chemosh was angry with his land. His son succeeded him, and he also said, I will afflict Moab. In my days (Chemosh) said, (Let us go) and I will see my desire on him and his house, and I will destroy Israel with an everlasting destruction. Now Omri took the land of Medeba, and (the enemy) occupied it in (his days and in) the days of his son, forty years. And Chemosh (had mercy) on it in my days; and I fortified Baal-Meon, and made therein the tank, and I fortified Kiriathaim. For the men of Gad dwelt in the land of (Atar)oth from of old, and the king (of) Israel fortified for himself Ataroth, and I assaulted the wall and captured it, and killed all the warriors of the wall for the well-pleasing of Chemosh and Moab; and I removed from it all the spoil, and (offered) it before Chemosh in Kirjath; and I placed therein the men of Siran and the men of Mochrath. And Chemosh said to me, Go, take Nebo against Israel. (And I) went in the night, and I fought against it from the break of dawn till noon, and I took it, and slew in all seven thousand (men, but I did not kill) the women (and) maidens, for (I) devoted them to Ashtar-Chemosh, and I took from it the vessels of Yahveh, and offered them before Chemosh. And the king of Israel fortified Jahaz and occupied it, when he made war against me; and Chemosh drove him out before (me, and) I took from Moab two hundred men, all its poor, and placed them in Jahaz, and took it to annex it to Dibon. I built Korcha, the wall of the forest, and the wall of the city, and I built the gates thereof, and I built the towers thereof, and I built the palace, and I made the prisons for the criminals within the walls. And there was no cistern in the wall at Korcha, and I said to all the people, Make for yourselves, every man, a cistern in his house. And I dug the ditch for Korcha by means of the (captive) men of Israel. I built Aroer, and I made the road across the Arnon. I built Beth-Bamoth, for it was destroyed; I built Bezer, for it was cut (down) by the armed men of Dibon, for all Dibon was now loyal; and I reigned from Bikran, which I added to my land, and I built (Beth-Gamul) and Beth Diblathaim and Beth-Baal-Meon, and I placed there the poor (people) of the land. And as to Horonaim, (the men of Edom) dwelt therein (from of old). And Chemosh said to me, Go down, make war against Horonaim, and take (it. And I assaulted it, and I took it, and) Chemosh (restored it) in my days. Wherefore I made ... year ... and I ...”

In 1881 Major Conder, aided by Lieutenant Mantell, was sent out to begin the systematic survey of Eastern Palestine. The country at that time was very much disturbed; but the party crossed the Jordan into Moab, and for two anxious months laboured at very high pressure. After measuring a base-line and connecting their triangulation with that west of the river, they worked over 500 square miles in detail. And even after attention was drawn to their presence they were able to extend their work over a considerable area, and they came back from the desert with their hands full of valuable results.

One of the most remarkable discoveries was the abundance of menhirs, dolmens, and stone-circles. They are numbered by hundreds, whereas in Judea and Samaria there are none, and in Galilee only half a dozen. Dr Merrill and Herr Schumacher found them abundant also in the Jaulan and the rest of the Hauran. According to Herr Schumacher, an examination of many specimens in Eastern Jaulan makes it apparent (1) that the dolmens are always built on circular terraces, which elevate them about 3 feet above the ground; (2) that in most cases they are formed by six upright and two covering slabs; (3) that the major axes of the dolmens all run east and west; (4) that the western end of the dolmens is broader than the eastern; (5) that the western end is often distinguished by headings, one on each corner of the top slab; and (6) that they vary in size from 7 to 13 feet in length. He finds it difficult to avoid the conclusion that these dolmens were built originally as burial places. The covered chamber, elevated above the ground, and shut in by slabs, was the first beginning of a sarcophagus; and the body was laid facing the rising sun, with its head in the west. On the other hand Major Conder, who finds in Moab many rude stone monuments of a different kind, bids us remember that stones may be placed on end for more than one purpose. After examining seven hundred examples in Moab and Gilead, he has come to the conclusion that the sepulchral theory is often quite untenable, though we cannot deny that bodies were buried in such stone chambers sometimes. In many cases in Moab it was certain that no mound of earth had ever covered the stones; there was nothing but hard rock to be found, and sometimes the structure was not large enough to cover even the body of a child. We must turn to local superstitions in order fully to understand the use of trilithons and dolmens. Wild as are the legends, they preserve, in Conder’s opinion, what was once the religion of the dolmen-building tribes. After making measured drawings of about a hundred and fifty dolmens in Moab, it seemed to him that the purpose of the builders was to produce a flat table-like surface, which they perhaps used as an altar. True that the dolmens are often more numerous in a confined area than we should expect altars to be, but we must not forget the story of Balaam and Balak, in which seven altars are built on the same mountain top, and again seven more on a neighbouring mountain top. Then, as to the absence of such monuments in Judea and Samaria, Conder suggests that they may very probably have once existed, and may have been purposely destroyed. Israel was commanded to “smash” the menhirs of the Canaanites, to “upset” their altars, and to destroy their images. These commands Josiah, the zealous king of Judah, is recorded to have carried into practice.