[22] Bertram. de corp. et sanguin. Domin. p. 203, 205, 213, 214.
[24] Concil. Trident. sess. xxv. p. 505, 506. Profess. Fid. Trident. in Syllog. Confess. p. 4.
[25] Rev. xiv. 13
[26a] 2 Macc. xii. 43–46.
[26b] 2 Macc. xiv. 37–46; xv. 37, 38.
[26c] 2 Macc. xii. 39–42. Concil. Trident. sess. xiv. c. 1, 5. p. 144, 148, 149. sess. xxv. p. 506.
[26d] Melit. Sardens. apud Euseb. Hist. Eccles. lib. iv. c. 25. Cyril. Hieros. Catech. iv. p. 37, 38. Ruffin. Expos. in Symbol. Apost. ad calc. Cyprian. Oper. p. 26, 27. Hieron. Prolog. Scriptur. Galeat. Oper. vol. iii. p. 287. Epiphan. de mensur. et ponderib. Oper. p. 300. Athan. Epist. Festal. xxxix. Oper. vol. ii. p. 44, 45. Athan. Succinct. Script. Synop. Oper. vol. ii. p. 61–63, 101, 133. Gregor. Magn. Moral. in Job. lib. xix. c. 13. As if in bitter mockery of the popish proof of the doctrine of a Purgatory from the second book of Maccabees, Ruffinus tells us, in the fifth century, that, although the apocryphal books might be read in churches for edification, they were not to be controversially adduced as any authority for the settlement of a point of faith and doctrine. Pope Gregory says the same.
[27a] Cyril. Hieros. Catech. iv. p, 37.
[27b] Polycarp. Epist. ad Philipp. § 2, 7. Athenag. de Resurrect. Mortuor. Oper. p. 143–219. Iren. adv. hær. lib. v. c. 26. p. 356.
[28a] Clem. Rom. Epist. ad Corinth. ii. § 8. Ignat. Epist. ad Magnes. § 5. Justin. Dial. cum Tryph. Oper. p. 270. Hippolyt. e libr. adv. Græc. Oper. vol. i. p. 220, 221. Cyprian. ad Demetrian. Oper. vol. i. p. 196.