And how can that which has neither parts, nor a whole, come into being anywhere either as a part or a whole? Is not that a still greater impossibility?
Clearly.
Then one does not change by a change of place, whether by going somewhere and coming into being in something; or again, by going round in the same place; or again, by change in itself?
True.
The one, then, is incapable of any kind of motion?
Incapable.
But neither can the one exist in anything, as we affirm?
Yes, that is affirmed by us.
Then it is never in the same?
Why not?