Change in the Village

by George Sturt

Shall we leave the matter there then? If we do, we shall overlook the one feature in the situation that most particularly deserves attention. For suppose that the cottagers in general do not know what to do with their leisure, yet we must not argue that therefore they do not prize it. Dull though they may seem in it, tedious though I believe they often find it, nevertheless there proceeds from it a subtle satisfaction, as at something gained, in the liberty to behave as they like, in the vague sense that for an hour or two no further effort is demanded of them. Yawning for bed, half sick of the evening, somewhere in the back of their consciousness they feel that this respite from labour, which they have won by the day's work, is a privilege not to be thrown away. It is more to them than a mere cessation from toil, a mere interval between more important hours; it is itself the most important part of the day—the part to which all the rest has led up.

Nothing of the sort, I believe, was experienced in the village in earlier times. Leisure, and the problem of using it, are new things there. I do not mean that the older inhabitants of the valley never had any spare time. There were, doubtless, many hours when they "eased off," to smoke their pipes and drink their beer and be jolly; only, such hours were, so to speak, a by-product of living, not the usual and expected consummation of every day. Accepting them by no means unwillingly when they occurred, the folk still were wont normally to reduce them to a minimum, or at least to see that they did not occur too often; as if spare time, after all, was only a time of waiting until work could be conveniently resumed. So lightly was it valued that most villagers cut it short by the simple expedient of going to bed at six or seven o'clock. But then, in their peasant way, they enjoyed interesting days. The work they did, although it left their reasoning and imaginative powers undeveloped, called into play enough subtle knowledge and skill to make their whole day's industry gratifying. What should they want of leisure? They wanted rest, in which to recover strength for taking up again the interesting business of living; but they approached their daily life—their pig-keeping and bread-making, their mowing and thatching and turf-cutting and gardening, and the whole round of country tasks—almost in a welcoming spirit, matching themselves against its demands and proving their manhood by their success. But the modern labourer's employment, reduced as it is to so much greater monotony, and carried on for a master instead of for the man himself, is seldom to be approached in that spirit. The money-valuation of it is the prime consideration; it is a commercial affair; a clerk going to his office has as much reason as the labourer to welcome the morning's call to work. As in the clerk's case, so in the labourer's: the act or fruition of living is postponed during the hours in which the living is being earned; between the two processes a sharp line of division is drawn; and it is not until the clock strikes, and the leisure begins, that a man may remember that he is a man, and try to make a success of living. Hence the truth of what I say: the problem of using leisure is a new one in the village. Deprived, by the economic changes which have gone over them, of any keen enjoyment of life while at work, the labourers must make up for the deprivation when work is over, or not at all. Naturally enough, in the absence of any traditions to guide them, they fail. But self-respect forbids the old solution. To feed and go to bed would be to shirk the problem, not to solve it.

So much turns upon a proper appreciation of these truths that it will be well to illustrate them from real life, contrasting the old against the new. Fortunately the means are available. Modernized people acquainted with leisure are in every cottage, while as for the others, the valley still contains a few elderly men whose lives are reminiscent of the earlier day. Accordingly I shall finish this chapter by giving an account of one of these latter, so that in the next chapter the different position of the present-day labourers may be more exactly understood.

The man I have in mind—I will rename him Turner—belongs to one of the old families of the village, and inherited from his father a cottage and an acre or so of ground—probably mortgaged—together with a horse and cart, a donkey, a cow or two, a few pigs, and a fair stock of the usual rustic tools and implements. Unluckily for him, he inherited no traditions—there were none in his family—to teach him how to use these possessions for making a money profit; so that, trying to go on in the old way, as if the world were not changing all round him, he muddled away his chances, and by the time that he was fifty had no property left that was worth any creditor's notice. The loss, however, came too late to have much effect on his habits. And now that he is but the weekly tenant of a tiny cottage, and owns no more than a donkey and cart and a few rabbits and fowls, he is just the same sort of man that he used to be in prosperity—thriftless from our point of view, but from the peasant point of view thrifty enough, good-tempered too, generous to a fault, indifferent to discomforts, as a rule very hard-working, yet apparently quite unacquainted with fatigue.

He gets his living now as a labourer; but, unlike his neighbours, he seems by no means careful to secure constant employment. The regularity of it would hardly suit his temper; he is too keenly desirous of being his own master. And his own master he manages to be, in a certain degree. From those who employ him he obtains some latitude of choice, not alone as to the hours of the day when he shall serve them, but even as to the days of the week. I have heard him protest: "Monday you says for me to come. Well, I dunno about Monday—if Tuesday'd suit ye as well? I wants to do so-and-so o' Monday, if 'tis fine. You see, there's Mr. S—— I bin so busy I en't bin anear him this week for fear he should want me up there. I knows his grass wants cuttin'. But I 'xpects I shall ha' to satisfy 'n Monday, or else p'raps he won't like it." Sometimes he takes a day for his own affairs, carting home hop-bine in his donkey-cart, or getting heath for some thatching job that has been offered to him. On these terms, while he finds plenty to do in working intermittently for four or five people in the parish, he preserves a freedom of action which probably no other labourer in the village enjoys. Few others could command it. But Turner's manner is so ingratiating that people have a personal liking for him, and it is certain that his strength and all-round handiness make of him an extremely useful man. Especially does his versatility commend him. Others in the village are as strong as he and as active and willing, but there are not now many others who can do such a number of different kinds of work as he can, with so much experienced readiness.

Among his clients (for that is a more fitting word for them than "employers") there are two or three residents with villa gardens, and also two of those "small-holders" who, more fortunate than himself (though not more happy, I fancy), have managed to cling to the little properties which their fathers owned. Turner, therefore, comes in for a number of jobs extraordinarily diverse. Thus, during last summer I knew him to be tending two gardens, where his work ranged from lawn-cutting (sometimes with a scythe) to sowing seeds, taking care of the vegetable crops, and trimming hedges. But this occupied him only from seven in the morning until five in the afternoon. In the margin outside these hours—starting at five or earlier and keeping on until dark—he was helping the two small-holders, one after the other, to make their hay and get the ricks built. Then the ricks required thatching, and Turner thatched them. In the meantime he was getting together a little rick of his own for his donkey's use, carrying home in bags the longer grass which he had mowed in the rough places of people's gardens or had chopped off in hedgerows near his home. A month later he was harvesting for the small-holders, and again there was rick-thatching for him to do. "That's seven I've done," he remarked to me, on the day when he finished the last one. "But didn't the rain stop you this morning?" I asked, for rain had begun heavily about nine o'clock. He laughed. "No.... We got'n covered in somehow. Had to sramble about, but he was thatched afore the rain come."

Later still he was threshing some of this corn with a flail. I heard of it with astonishment. "A flail?" "Yes," he said; "my old dad put me to it when I was seventeen, so I had to learn." He seemed to think little of it. But to me threshing by hand was so obsolete and antiquated a thing as to be a novelty; nor yet to me only, for a friend to whom I mentioned the matter laughed, and asked if I had come across any knights in armour lately.

One autumn, when he was doing some work for myself, he begged for a day or two away in order to take a job at turf-cutting. When he returned on the third or fourth day, he said: "Me and my nipper" (a lad of about sixteen years old) "cut sixteen hundred this time." Now, lawn-turfs are cut to a standard size, three feet by one, wherefore I remarked: "Why, that's nearly a mile you have cut." "Oh, is it?" he said. "But it didn't take long. Ye see, I had the nipper to go along with the edgin' tool in front of me, and 'twan't much trouble to get 'em up."

He could not keep on for me regularly. The thought of Mr. S——'s work waiting to be done fidgeted him. "When I was up there last he was talkin' about fresh gravellin' all his paths. I said to'n, 'If I was you I should wait anyhow till the leaves is down—they'll make the new gravel so ontidy else.' So they would, sure. I keeps puttin' it off. But I shall ha' to go. I sold'n a little donkey in the summer, and he's hoofs'll want parin' again. I done 'em not so long ago...."