The Egyptians commemorated the deeds of their great men, erected the greatest monuments of antiquity, and taught the people respect for their ancestors, holding the doctrine, “accursed is he who holds not the ashes of his fathers sacred, and forgets what is due from the living to the dead.” The Assyrians on their return from a successful war paraded the spoils and trophies of victory through their capital. They also recorded their warlike triumphs in inscriptions and sculptures that have commemorated the events and preserved the knowledge of them to us to this present day. The national spirit of the Greeks was of the highest type. When invaded by an army of 120,000 Persians in B.C.490, the Athenians without hesitation boldly faced their enemies. Every man who could bear arms was enlisted, and 10,000 free men on the plains of Marathon completely routed the enormous horde of invaders. This victory was celebrated by the Greeks in every possible way. Pictures were painted, and poems were written about it. One hundred and ninety-two Athenians who fell in action were buried under a lofty mound which may still be seen, and their names were inscribed on ten pillars, one for each tribe. Six hundred years after the battle, Pausanias the historian was able to read on the pillars the names of the dead heroes. The anniversary of the battle was commemorated by an annual ceremony down to the time of Plutarch. After the death of Miltiades, who commanded the Greeks, an imposing monument was erected in his honour on the battlefield, remains of which can still be traced.

This victory and the honour paid both the living and the dead who took part in it, had a great influence on the Greeks, and increased the national spirit and confidence of the people in their country. The heavy strain came upon them ten years later, when Xerxes invaded Greece with what is supposed to have been the greatest army that ever was gathered together. Such an immense host could not fail to cause alarm among the Greeks, but they had no thought of submission. The national spirit of a race never shone out more brightly. Leonidas, with only 4,000 troops all told, defended the pass at Thermopylæ for three days against this immense host, and when, through the treachery of a Greek named Ephialtes, the Persians threatened his retreat, Leonidas and his Spartans would not fly, but sending away most of their allies, he remained there and died with his people for the honour of the country. They were buried on the spot, and a monument erected with the inscription:

Go, stranger, and to Lacedæmon tell
That here, obedient to her laws, we fell.

Six hundred years after, Pausanias read on a pillar erected to their memory in their native city, the names of 300 Spartans who died at Thermopylæ. A stone lion was erected in the pass to the memory of Leonidas, and a monument to the dead of the allies with this inscription: “Four thousand from the Peloponnesus once fought on this spot with three millions.” Another monument bore the inscription: “This is the monument of the illustrious Megistias whom the Medes, having passed the river Sperchius, slew—a prophet who, at the time, well knowing the impending fate, would not abandon the leaders of Sparta.” The Athenians were compelled to abandon their homes and take refuge on the island of Salamis, where the great battle was fought the following October, between 380 Greek vessels and a Persian fleet of 2,000 vessels. This action was brought on by a stratagem of Themistocles, whom no odds seemed to discourage. This ended in a great victory for the Greeks, and practically decided the fate of the war. Themistocles and Eurybiades were presented with olive crowns, and other honours were heaped upon them. Ten months after this Mardonius a second time took possession of the city, and the Athenians were again fugitives on the island of Salamis; even then the Athenians would not lose hope. Only one man in the council dared to propose that they should yield; when he had left the council-chamber the people stoned him to death. Mardonius, who had an army of 300,000 men and the power of the Persian empire at his back, offered them most favourable terms, but the national spirit of the Greeks saved them when the outlook was practically hopeless. The Athenians replied that they would never yield while the sun continued in its course, but trusting in their gods and in their heroes, they would go out and oppose him. Shortly after the Greeks did go out, and a brilliant victory was won at Platæa, where Mardonius and nearly all his army were killed. The Mantineans and the Elians arrived too late to take part in the action with the other Greeks, and were so mortified at the delay that they banished their generals on account of it. Thus ended the Persian invasions of Greece. The national spirit of the Greeks inspired them to the greatest sacrifices and the greatest heroism, and was the foundation of the confidence and hope that never failed them in the darkest hour. There were a few traitors such as Ephialtes, who betrayed the pass, and a few pessimists like Lycidas, who lost hope and was stoned to death for speaking of surrender. The lesson is taught, however, that the existence in a community of a few emasculated traitors and pessimists is no proof that the mass of the citizens may not be filled with the highest and purest national spirit.

The history of Rome teaches us the same great lesson. As Rome was once mistress of the world, as no race or nationality ever before wielded the power or attained the towering position of Rome, so we find that just as in proportion she rose to a higher altitude than any other community, so does her early history teem with the records of a purer national sentiment, a more perfect patriotism, a greater confidence in the State on the part of her citizens, and a more enduring self-sacrificing heroism on the part of her young men. Early Roman history is a romance filled with instances of patriotic devotion to the State that have made Roman virtues a proverb even to this day. Many of the stories are, no doubt, mere legends, but they are woven into the history of the nation, and were evidently taught to the children to create and stimulate a strong patriotic sentiment in their breasts. When we read the old legend of Horatius at the bridge; when we read of Quintus Curtius, clad in complete armour and mounted on his horse, plunging into the yawning gulf in the Forum to save the State from impending destruction; when we read of Mutius Scævola, of Regulus, urging his countrymen to continue the war with Carthage, and then returning to the death which was threatened him if he did not succeed in effecting a peace, we can form some idea of the spirit which animated this people, and can no longer wonder at such a race securing such a world-wide supremacy. The Romans took every means to encourage this feeling and to reward services to the State. Horatius Cocles was crowned on his return, his statue erected in the temple of Vulcan, and a large tract of the public land given him. Rome was filled with the statues, and columns, and triumphal arches, erected in honour of great services performed for the State. Many of these monuments are still standing. Varro, after the terrible defeat of Cannæ, received the thanks of the Senate because, although defeated and a fugitive, he had not despaired of the future of the State. The Romans, like the English, never knew when they were beaten, and disaster rarely inclined them to make peace. They did not look upon Carthage, their neighbour to the south, as their natural market, not at least to the extent of inducing them to give up their nationality in the hope of getting rich by trading with that community, and yet history leads us to believe that Carthage was at one time very wealthy and prosperous. No, the national sentiment was the dominant idea.

For Romans in Rome’s quarrel
Spared neither land nor gold,
Nor son, nor wife, nor limb, nor life,
In the brave days of old.

Even the Romans, however, had traitors, for we read that Brutus ordered the execution of his own sons for treason. Catiline also conspired against the State; of course his character was not good; he was said to be guilty of almost every crime in the calendar, but when you are picking out specimen traitors it is difficult to be fastidious about their personal character. The national spirit of the race, however, easily overcame all the bad influences of the disloyal, and it was only when this sentiment died out, and luxury, selfishness, and poltroonery took its place, that Rome was overthrown.

The experience of the ancients has been repeated in later times. The national spirit of the Swiss has carried Switzerland through the greatest trials, and preserved her freedom and independence in the heart of Europe for hundreds of years. No principle of continental unity has been able to destroy her freedom. The Swiss confederation took its origin in the oath on the Rutli in 1307, and eight years later at Morgarten, the Marathon of Switzerland, 1,300 Swiss peasants defeated an army of 20,000 Austrians. This inspired the whole people, and commenced the series of brilliant victories which for two centuries improved the military skill, stimulated the national spirit, and secured the continued freedom of the Swiss nation. In 1386 another great victory was won at Sempach, through the devotion of Arnold of Winkelried, whose story of self-sacrifice is a household word taught to the children, and indelibly written on grateful Swiss hearts. The memory of Winkelried will ever remain to them as an inspiration whenever danger threatens the fatherland. A chapel marks the site of the battle, the anniversary is celebrated every year, while at Stanz a beautiful monument commemorates Winkelried’s noble deed. In 1886 the five hundredth anniversary of Sempach was celebrated by the foundation of the Winkelried Institution for poor soldiers and the relatives of those killed in action. In 1388 a small army of Swiss, at Naefels, completely defeated, with fearful loss, ten times their number of Austrians, and secured finally the freedom of Switzerland. A history published last year says:

“Year after year the people of Glarus, rich and poor alike, Protestant and Catholic, still commemorate this great victory. On the first Thursday in April, in solemn procession, they revisit the battlefield, and on the spot the Landammann tells the fine old story of their deliverance from foreign rule, while priest and minister offer thanksgiving. The 5th April, 1888, was a memorable date in the annals of the canton, being the five hundredth anniversary of the day on which the people achieved freedom. From all parts of Switzerland people flocked to Naefels to participate in the patriotic and religious ceremonies. A right stirring scene it was when the Landammann presented to the vast assembly the banner of St. Fridolin, the same which Ambuhl had raised high, and thousands of voices joined in the national anthem.”

A magnificent monument at Basle commemorates the bloody fight of St. Jacques. The national spirit of the Swiss, nurtured and evidenced in this manner, has held together for hundreds of years a people professing different religions, and actually speaking four different languages. In 1856 King Frederick William IV. of Prussia threatened them with war. The whole people rose; grey-haired old men and mere boys offered their services, fellow-countrymen abroad sent large sums of money, and even the school children offered up their savings, and there was no intruding traitor to object that the children should not be allowed to interfere on the pretext that it was a party question. Catholic and Protestant, French, German, Italian, and Romansch, all stood shoulder to shoulder, animated by the same spirit, determined to brave any danger in defence of the honour and independence of their country. The noble bearing of the Swiss aroused the sympathy and commanded the respect of all Europe, and really caused the preservation of peace. They have been free for 500 years, and will be free and respected so long as they retain the national spirit they have hitherto possessed. It is interesting to note that the Swiss teach the boys in the schools military drill, furnishing them with small guns and small cannon that they may be thoroughly trained.