Cherubini took up his residence with his friend Viotti, who introduced him to the Queen, Marie Antoinette, and the highest society of the capital, then as now the art-center of the world. He became an intimate of the brilliant salons of Mme. de Polignac, Mme. d'Etiolés, Mme. de Richelieu, and of the various bright assemblies where the wit, rank, and beauty of Paris gathered in the days just prior to the Revolution. The poet Marmontel became his intimate friend, and gave him the opera story of "Demophon" to set to music. It was at this period that Cherubini became acquainted with the works of Haydn, and learned from him how to unite depth with lightness, grace with power, jest with earnestness, and toying with dignity.
A short visit to Italy for the carnival of 1788 resulted in the production of the opera of "Ifigenia in Aulide" at La Scala, Milan. The success was great, and this work, the last written for his native country, was given also at Florence and Parma with no less delight and approbation on the part of the public. Had Cherubini died at this time, he would have left nothing but an obscure name for Fétis's immense dictionary. Unlike Mozart and Schubert, who at the same age had reached their highest development, this robust and massive genius ripened slowly. With him as with Gluck, with whom he had so many affinities, a short life would have been fatal to renown. His last opera showed a turning point in his development. Halévy, his great disciple, speaks of this period as follows: "He is already more nervous; there peeps out I know not exactly how much of force and virility of which the Italian musicians of his day did not know or did not seek the secret. It is the dawn of a new day. Cherubini was preparing himself for the combat. Gluck had accustomed France to the sublime energy of his masterpieces. Mozart had just written 'Le Nozze di Figaro' and 'Don Giovanni.' He must not lag behind. He must not be conquered. In that career which he was about to dare to enter, he met two giants. Like the athlete who descends into the arena, he anointed his limbs and girded his loins for the fight."
V.
Marmontel had furnished the libretto of an opera to Cherubini, and the composer shortly after his return from Turin to Paris had it produced at the Royal Academy of Music. Vogel's opera on the same text, "Demophon," was also brought out, but neither one met with great success. Cherubini's work, though full of vigor and force, wanted color and dramatic point. He was disgusted with his failure, and resolved to eschew dramatic music; so for the nonce he devoted himself to instrumental music and cantata. Two works of the latter class, "Amphion" and "Circe," composed at this time, were of such excellence as to retain a permanent hold on the French stage. Cherubini, too, became director of the Italian opera troupe, "Les Bouffons," organized under the patronage of Léonard, the Queen's performer, and exercised his taste for composition by interpolating airs of his own into the works of the Italian composers, which were then interesting the French public as against the operas of Rameau.
"At this time," we are told by Laf age, "Cherubini had two distinct styles, one of which was allied to Paisiello and Cimarosa by the grace, elegance, and purity of the melodic forms; the other, which attached itself to the school of Gluck and Mozart, more harmonic than melodious, rich in instrumental details." This manner was the then unappreciated type of a new school destined to change the forms of musical art.
In 1790 the Revolution broke out and rent the established order of things into fragments. For a time all the interests of art were swallowed up in the frightful turmoil which made Paris the center of attention for astonished and alarmed Europe. Cherubini's connection had been with the aristocracy, and now they were fleeing in a mad panic or mounting the scaffold. His livelihood became precarious, and he suffered severely during the first five years of anarchy. His seclusion was passed in studying music, the physical sciences, drawing, and botany; and his acquaintance was wisely confined to a few musicians like himself. Once, indeed, his having learned the violin as a child was the means of saving his life. Independently venturing out at night, he was arrested by a roving band of drunken Sansculottes, who were seeking musicians to conduct their street chants. Somebody recognized Cherubini as a favorite of court circles, and, when he refused to lead their obscene music, the fatal cry, "The Royalist, the Royalist!" buzzed through the crowd. At this critical moment another kidnapped player thrust a violin in Cherubini's hands and persuaded him to yield. So the two musicians marched all day amid the hoarse yells of the drunken revolutionists. He was also enrolled in the National Guard, and obliged to accompany daily the march of the unfortunate throngs who shed their blood under the axe of the guillotine. Cherubini would have fled from these horrible surroundings, but it was difficult to evade the vigilance of the French officials; he had no money; and he would not leave the beautiful Cécile Tourette, to whom he was affianced.
One of the theatres opened during the revolutionary epoch was the Théâtre Feydeau. The second opera performed was Cherubini's "Lodoïska" (1791), at which he had been laboring for a long time, and which was received throughout Europe with the greatest enthusiasm and delight, not less in Germany than in France and Italy. The stirring times aroused a new taste in music, as well as in politics and literature. The dramas of Racine and the operas of Lulli were akin. No less did the stormy genius of Schiller find its counterpart in Beethoven and Cherubini. The production of "Lodoïska" was the point of departure from which the great French school of serious opera, which has given us "Robert le Diable," "Les Huguenots," and "Faust," got its primal value and significance. Two men of genius, Gluck and Grétry, had formed the taste of the public in being faithful to the accents of nature. The idea of reconciling this taste, founded on strict truth, with the seductive charm of the Italian forms, to which the French were beginning to be sensible, suggested to Cherubini a system of lyric drama capable of satisfying both. Wagner himself even says, in his "Tendencies and Theories," speaking of Cherubini and his great co-laborers Méhul and Spontini: "It would be difficult to answer them, if they now perchance came among us and asked in what respect we had improved on their mode of musical procedure."
"Lodoïska," which cast the old Italian operas into permanent oblivion, and laid the foundation of the modern French dramatic school in music, has a libretto similar to that of "Fidelio" and Grétry's "Coeur de Lion" combined, and was taken from a romance of Faiblas by Fillette Loraux. The critics found only one objection: the music was all so beautiful that no breathing time was granted the listener. In one year the opera was performed two hundred times, and at short intervals two hundred more representations took place.
The Revolution culminated in the crisis of 1793, which sent the King to the scaffold. Cherubini found a retreat at La Chartreuse, near Rouen, the country seat of his friend, the architect Louis. Here he lived in tranquillity, and composed several minor pieces and a three-act opera, never produced, but afterward worked over into "Ali Baba" and "Faniska." In his Norman retreat Cherubini heard of the death of his father, and while suffering under this infliction, just before his return to Paris in 1794, he composed the opera of "Elisa." This work wras received with much favor at the Feydeau theatre, though it did not arouse the admiration called out by "Lodoïska."
In 1795 the Paris Conservatory was founded, and Cherubini appointed one of the five inspectors, as well as professor of counterpoint, his associates being Lesueur, Grétry, Gossec, and Méhul. The same year also saw him united to Cécile Tourette, to whom he had been so long and devotedly attached. Absorbed in his duties at the Conservatory he did not come before the public again till 1797, when the great tragic masterpiece of "Médée" was produced at the Feydeau theatre. "Lodoïska" had been somewhat gay; "Elisa," a work of graver import, followed; but in "Médée" was attained the profound tragic power of Gluck and Beethoven. Hoffman's libretto was indeed unworthy of the great music, but this has not prevented its recognition by musicians as one of the noblest operas ever written. It has probably been one of the causes, however, why it is so rarely represented at the present time, its overture alone being well known to modern musical audiences. This opera has been compared by critics to Shakespeare's "King Lear," as being a great expression of anguish and despair in their more stormy phases. Chorley tells us that, when he first saw it, he was irresistibly reminded of the lines in Barry Cornwall's poem to Pasta: