Yet he would marry; for he was willing to face poverty in the companionship of a loving woman who dared to face it with him. At Mannheim he had met a beautiful young singer, Aloysia Weber, and he went to Munich to offer her marriage. She, however, saw nothing attractive in the thin, pale young man, with his long nose, great eyes, and little head; for he was anything but prepossessing. A younger sister, Constance, however, secretly loved Mozart, and he soon transferred his repelled affections to this charming woman, whom he married in 1782 at the house of Baroness Waldstetten. His naïve reasons for marrying show Mozart’s ingenuous nature. He had no one to take care of his linen, he would not live dissolutely like other young men, and he loved Constance Weber. His answer to his father, who objected on account of his poverty, is worth quoting:—

“Constance is a well-conducted, good girl, of respectable parentage, and I am in a position to earn at least daily bread for her. We love each other, and are resolved to marry. All that you have written or may possibly write on the subject can be nothing but well-meant advice, which, however good and sensible, can no longer apply to a man who has gone so far with a girl.”

Poor as Mozart was, he possessed such integrity and independence that he refused a most liberal offer from the King of Prussia to become his chapel-master, for some unexplained reason which involved his sense of right and wrong. The first year of his marriage he wrote “Il Seraglio,” and made the acquaintance of the aged Gluck, who took a deep interest in him and warmly praised his genius. Haydn, too, recognised his brilliant powers. “I tell you, on the word of an honest man,” said the author of the “Creation” to Leopold Mozart, the father, who asked his opinion, “that I consider your son the greatest composer I have ever heard. He writes with taste, and possesses a thorough knowledge of composition.”

Poverty and increasing expense pricked Mozart into intense, restless energy. His life had no lull in its creative industry. His splendid genius, insatiable and tireless, broke down his body, like a sword wearing out its scabbard. He poured out symphonies, operas, and sonatas with such prodigality as to astonish us, even when recollecting how fecund the musical mind has often been. Alike as artist and composer, he never ceased his labours. Day after day and night after night he hardly snatched an hour’s rest. We can almost fancy he foreboded how short his brilliant life was to be, and was impelled to crowd into its brief compass its largest measure of results.

Yet he was always pursued by the spectre of want. Oftentimes his sick wife could not obtain needed medicines. He made more money than most musicians, yet was always impoverished. But it was his glory that he was never impoverished by sensual indulgence, extravagance, and riotous living, but by his lavish generosity to those who in many instances needed help less than himself. Like many other men of genius and sensibility, he could not say “no” to even the pretence of distress and suffering.

III.

The culminating point of Mozart’s artistic development was in 1786. The “Marriage of Figaro” was the first of a series of masterpieces which cannot be surpassed alike for musical greatness and their hold on the lyric stage. The next year “Don Giovanni” saw the light, and was produced at Prague. The overture of this opera was composed and scored in less than six hours. The inhabitants of Prague greeted the work with the wildest enthusiasm, for they seemed to understand Mozart better than the Viennese.

During this period he made frequent concert tours to recruit his fortunes, but with little financial success. Presents of watches, snuff-boxes, and rings were common, but the returns were so small that Mozart was frequently obliged to pawn his gifts to purchase a dinner and lodging. What a comment on the period which adored genius, but allowed it to starve! His audiences could be enthusiastic enough to carry him to his hotel on their shoulders, but probably never thought that the wherewithal of a hearty supper was a more seasonable homage. So our musician struggled on through the closing years of his life with the wolf constantly at his door, and an invalid wife whom he passionately loved, yet must needs see suffer from the want of common necessaries. In these modern days, when distinguished artists make princely fortunes by the exercise of their musical gifts, it is not easy to believe that Mozart, recognised as the greatest pianoforte player and composer of his time by all of musical Germany, could suffer such dire extremes of want as to be obliged more than once to beg for a dinner.

In 1791 he composed the score of the “Magic Flute” at the request of Schikaneder, a Viennese manager, who had written the text from a fairy tale, the fantastic elements of which are peculiarly German in their humour. Mozart put great earnestness into the work, and made it the first German opera of commanding merit, which embodied the essential intellectual sentiment and kindly warmth of popular German life. The manager paid the composer but a trifle for a work whose transcendent success enabled him to build a new opera-house, and laid the foundation of a large fortune. We are told, too, that at the time of Mozart’s death in extreme want, when his sick wife, half-maddened with grief, could not buy a coffin for the dead composer, this hard-hearted wretch, who owed his all to the genius of the great departed, rushed about through Vienna bewailing the loss to music with sentimental tears, but did not give the heart-broken widow one kreutzer to pay the expense of a decent burial.