To better illustrate the false art which mars so much of Verdi’s dramatic method, a comparison between his “Rigoletto,” so often claimed as his best work, and Rossini’s “Otello” will be opportune. The air sung by Gilda in the “Rigoletto,” when she retires to sleep on the eve of the outrage, is an empty, sentimental yawn; and in the quartet of the last act, a noble dramatic opportunity, she ejects a chain of disconnected, unmusical sobs, as offensive as Violetta’s consumptive cough. Desdemona’s agitated air, on the other hand, under Rossini’s treatment, though broken short in the vocal phrase, is magnificently sustained by the orchestra, and a genuine passion is made consistently musical; and then the wonderful burst of bravura, where despair and resolution run riot without violating the bounds of strict beauty in music—these are master-strokes of genius restrained by art.

In Verdi, passion too often misses intensity and becomes hysterical. He lacks the elements of tenderness and humour, but is frequently picturesque and charming by his warmth and boldness of colour. His attempts to express the gay and mirthful, as for instance in the masquerade music of “Traviata” and the dance music of “Rigoletto,” are dreary, ghastly, and saddening; while his ideas of tenderness are apt to take the form of mere sentimentality. Yet generalities fail in describing him, for occasionally he attains effects strong in their pathos, and artistically admirable; as, for example, the slow air for the heroine, and the dreamy song for the gipsy mother in the last act of “Trovatore.” An artist who thus contradicts himself is a perplexing problem, but we must judge him by the habitual, not the occasional.

Verdi is always thoroughly in earnest, never frivolous. He walks on stilts indeed, instead of treading the ground or cleaving the air, but is never timid or tame in aim or execution. If he cannot stir the emotions of the soul he subdues and absorbs the attention against even the dictates of the better taste; while genuine beauties gleaming through picturesque rubbish often repay the true musician for what he has undergone.

So far this composer has been essentially representative of melodramatic music, with all the faults and virtues of such a style. In “Aida,” his last work, the world remarked a striking change. The noble orchestration, the power and beauty of the choruses, the sustained dignity of treatment, the seriousness and pathos of the whole work, reveal how deeply new purposes and methods have been fermenting in the composer’s development. Yet in the very prime of his powers, though no longer young, his next work ought to settle the value of the hopes raised by the last.


Note by the Editor.—In 1874 Verdi composed his “Requiem Mass.” It is written in a popular style, and received unanimous praise from the Italian critics, and as thorough condemnation from those of Germany, in particular from Herr Hans von Bülow, the celebrated pianist. It was chance which induced the composer to attempt sacred music. On the death of Rossini, Verdi suggested that a “Requiem” should be written in memory of the dead master, by thirteen Italian composers in combination, and that the mass should be performed on every hundredth anniversary of the death in the cathedral of Bologna. The attempt naturally proved a complete failure, owing to the impossibility of unity in the method of such a composition. On the death, however, of Alessandro Manzoni at Milan, Verdi wrote for the anniversary of the great man’s death a Requiem, into which he incorporated the movement Libera me which he had previously written for the Rossini Requiem.

In 1881 “Simon Boccanegra” was performed at Milan, with very partial success. It was a revival of an opera Verdi had written ten years previously, but which had failed owing to a confused libretto and a bad interpretation. It, however, in its present form, falls short in merit when compared with the composer’s finest operas—“Rigoletto,” “Il Trovatore,” and “Aida.”

Verdi’s last work, “Otello,” has been brought out since this volume went to press; its brilliant success at the theatre of La Scala, Milan, on the 5th of February, is a matter of such recent date that it is unnecessary to enlarge upon it at present. Verdi has accepted an invitation from the managers of the Grand Opera at Paris to produce “Otello” at their theatre in the course of the year; the libretto will be translated by M. du Loche, and a ballet will be introduced in the second act, according to the traditions of the French opera. In all probability it will also be performed in London, but as yet no public intimation on the subject has been made.

It is of course impossible at present for any definite decision to be pronounced on the merits of this latest work compared with the composer’s other operas; the few following facts, however, concerning “Otello,” excerpted from the reports of the musical critics of our leading journals, may prove of interest.

Verdi was first induced to undertake the composition of “Otello” on the occasion of the performance of his “Messa da Requiem,” at the Scala, for the benefit of the sufferers by the inundations at Ferrara. The next day he gave a dinner to the four principal solo singers, at which were present several friends, among them Signor Faccio and Signor Ricordi. The latter laid siege to the maestro, trying to persuade him to undertake a new work. For a long time Verdi resisted, and his wife declared that probably only a Shakespearian subject could induce him to take up his pen again. A few hours later Faccio and Ricordi went to Boïto, who at once agreed to make the third in the generous conspiracy, and two days after sent to Verdi a complete sketch of the plan for the opera, following strictly the Shakespearian tragedy. Verdi approved of the sketch, and from that moment it fell to the part of Giulia Ricordi to urge on the composer and the poet by constant reminders. Every Christmas he sent to Verdi’s house an “Othello” formed of chocolate, which, at first very small, grew larger as the opera progressed.