Rousseau, a man of decidedly musical organization, and who wrote so brilliantly on the subject of the art he loved (but who cared more for music than he did for truth and honor, as he showed by stealing the music of two operas, "Pygmalion" and "Le Devin du Village," and passing it off for his own), has given us some very racy descriptions of French opera in the latter part of the eighteenth century in his "Dictionnaire Musicale," in his "Lettre sur la Musique Française," and, above all, in the "Nouvelle Héloïse." In the mouth of Saint Preux, the hero of the latter novel, he puts some very animated sketches:
"The opera at Paris passes for the most pompous, the most voluptuous, the most admirable spectacle that human art has ever invented. It is, say its admirers, the most superb monument of the magnificence of Louis XIV. Here you may dispute about anything except music and the opera; on these topics alone it is dangerous not to dissemble. French music, too, is defended by a very vigorous inquisition, and the first thing indicated is a warning to strangers who visit this country that all foreigners admit there is nothing so fine as the grand opera at Paris. The fact is, discreet people hold their tongues and laugh in their sleeves. It must, however, be conceded that not only all the marvels of nature, but many other marvels much greater, which no one has ever seen, are represented at great cost at this theatre; and certainly Pope must have alluded to it when he describes a stage on which were seen gods, hobgoblins, monsters, kings, shepherds, fairies, fury, joy, fire, a jig, a battle, and a ball.*...
* Addison gives some such description of the French opera in
No. 29 of the "Spectator."
Having told you what others say of this brilliant spectacle, I will now tell you what I have seen myself. Imagine an inclosure fifteen feet broad and long in proportion; this inclosure is the theatre. On its two sides are placed at intervals screens, on which are grossly painted the objects which the scene is about to represent. At the back of the inclosure hangs a great curtain painted in like manner, and nearly always pierced and torn, that it may represent at a little distance gulfs on the earth or holes in the sky. Every one who passes behind this stage or touches the curtain produces a sort of earthquake, which has a double effect. The sky is made from certain bluish rags suspended from poles or from cords, as linen may be seen hung out to dry in any washerwoman's yard. The sun (for it is seen here sometimes) is a lighted torch in a lantern. The cars of the gods and goddesses are composed of four rafters, squared and hung on a thick rope in the form of a swing or seesaw; between the rafters is a cross-plank on which the god sits down, and in front hangs a piece of coarse cloth well dirtied, which acts the part of clouds for the magnificent car. One may see toward the bottom of the machine two or three stinking candles, badly snuffed, which, while the great personage dementedly presents himself, swinging in his seesaw, fumigate him with an incense worthy of his dignity. The agitated sea is composed of long lanterns of cloth and blue pasteboard, strung on parallel spits which are turned by little blackguard boys. The thunder is a heavy cart, rolled over an arch, and is not the least agreeable instrument one hears. The flashes of lightning are made of pinches of rosin thrown on a flame, and the thunder is a cracker at the end of a fusee. The theatre is furnished, moreover, with little square trap-doors, through which the demons issue from their cave. When they have to rise into the air, little devils of stuffed brown cloth are substituted, or perhaps live chimney-sweeps, who swing suspended and smothered in rags. The accidents which happen are sometimes tragical, sometimes farcical. When the ropes break, then infernal spirits and immortal deities fall together, laming and sometimes killing each other. Add to all this the monsters which render some scenes very pathetic, such as dragons, lizards, tortoises, and large toads, which promenade the theatre with a menacing air, and display at the opera all the temptations of St. Anthony. Each of these figures is animated by a lout of a Savoyard, who has not even intelligence enough to play the beast." Saint Preux is also made to say of the singers: "One sees actresses nearly in convulsions, tearing yelps and howls violently out of their lungs, closed hands pressed on their breasts, heads thrown back, faces inflamed, veins swollen, and stomach panting. I know not which of the two, eye or ear, is more agreeably affected by this display.... For my part, I am certain that people applaud the outcries of an actress at the opera as they would the feats of a tumbler or rope-dancer at a fair.... Imagine this style of singing employed to express the delicate gallantry and tenderness of Quinault. Imagine the Muses, the Graces, the Loves, Venus herself, expressing themselves this way, and judge the effect. As for devils, it might pass, for this music has something infernal in it, and is not ill adapted to such beings."
From this and similar accounts it will be seen that opera in France during the latter part of the eighteenth century had, notwithstanding Jean Jacques's garrulous sarcasms, advanced a considerable way toward that artificial perfection which characterizes it now. Music was a topic of discussion, which absorbed the interest of the polite world far more than the mutterings in the politi-cal horizon, which portended so fierce a convulsion of the social régime. Wits, philosophers, courtiers, and fine ladies joined in the acrimonious controversy, first between the adherents of Lulli and Rameau, then between those of Gluck and Piccini. The young gallants of the day were wont to occupy part of the stage itself and criticise the performance of the opera; and often they adjourned from the theatre to the dueling-ground to settle a difficulty too hard for their wits to unravel. The intense interest appertaining to all things connected with music and the theatre noticeable in the French of to-day, was tenfold as eager a century ago. Passionate curiosity, even extending to enthusiasm, with which that worn-out and utterly corrupt society, by some subtile contradiction, threw itself into all questions concerning philosophy, science, literature, and art, found its most characteristic expression in its relation to the music of the stage.
It was at this strange and picturesque period, when everything in politics, society, literature, and art was fermenting for the terrible Hecate's brew which the French world was soon to drink to the dregs, that there appeared on the stage one of the most remarkable figures in its history, a woman of great beauty and brilliancy, as well as an artist of unique genius—Sophie Arnould. Her name is lustrous in French memoirs for the splendor of her wit and conversational talent; and Arsène Houssaye has thought it worthy to preserve her bon-mots in a volume of table-talk, called "Arnouldiana," which will compare with anything of its kind in the French language. For a dozen years prior to the Revolution Sophie Arnould was a queen of society as well as of art; and in her elegant salon, which was a museum of art curios and bric-à-brac, she held a brilliant court, where men of the highest distinction, both native and foreign, were proud to pay their homage at the shrine of beauty and genius. There might be seen D'Alembert, the learned and scholarly, rough and independent in manner, who deserted the drawing-rooms of the great for saloons where he could move at his ease. There, also, Diderot would often delight his circle of admirers by the fluency and richness of his conversation, his friends extolling his disinterestedness and honesty, his enemies whispering about his cunning and selfishness. The novelist Duclos, with his keen power of penetrating human character, would move leisurely through the throng, picking up material for his romances; and Mably would talk politics and drop ill-natured remarks. The learned metaphysician Helvetius, too, was often there, seeking for compliments, his appetite for applause being voracious; so insatiable, indeed, that he even danced one night at the opera. It was said that he was led to study mathematics by seeing a circle of beautiful ladies surrounding the ugly geometrician Maupertuis in the gardens of the Tuileries. Dorât, who wasted his time in writing bad tragedies, and his property in publishing them; the gay, good-hearted Marmontel; Bernard—called by Voltaire le gentil—who wrote the libretto of "Castor et Pollux," esteemed for years a masterpiece of lyric poetry; Rameau, the popular composer, in whose pieces Sophie always appeared; and Francoeur, the leader of the orchestra, were also among her guests. J. J. Rousseau was the great lion, courted and petted by all. When Benjamin Franklin arrived in Paris, where he was received with unbounded hospitality by the most distinguished of French society, he confessed that nowhere did he find such pleasure, such wit, such brilliancy, as in the salon of Mile. Arnould. M. André de Murville was one of the more noteworthy men of wit who attended her soirées, and he became so madly in love with her that he offered her his hand; but she cared very little about him. One day he told her that if he were not in the Académie within thirty years, he would blow out his brains. She looked steadily at him, and then, smiling sarcastically, said, "I thought you had done that long ago." Poets sang her praises; painters eagerly desired to transfer her exquisite lineaments to canvas. All this flattery intoxicated her. She wished to be classed with Ninon, Lais, and Aspasia, and was proud to be the subject of the verses of Dorat, Bernard, Rulhière, Marmontel, and Favart. Sophie's wit never hesitated to break a lance even on those she liked. "What are you thinking of?" she said to Bernard, in one of his abstracted moods. "I was talking to myself," he replied. "Be careful," she said archly; "you gossip with a flatterer." To a physician, whom she met with a gun under his arm, she laughed aloud, "Ah, doctor, you are afraid of your professional resources failing." Her racy repartees were in every mouth from Paris to Versailles, and she was in all respects a brilliant personage among the intellectual lights of the age.
In the Rue de Béthisy, Paris, stood a house, the Hôtel de Châtillon, from the window of one of whose rooms assassins flung the gory head of the great Admiral de Coligni down to the Duke de Guise on the night of Saint Bartholomew, 1572. In that same room was born, February 14, 1744, Sophie Arnould, the daughter of the proprietor, who had transformed the historic dwelling into a hostelry. She grew up a bright, lively, and beautiful child, and was conscious from an early age of the value of her talents. Anne, as she was then called (for the change to Sophie was made afterward), would say with exultation: "We shall be as rich as princes. A good fairy has given me a talisman to transform everything into gold and diamonds at the sound of my voice."
Accident brought her talent to light. It was then the fashion for ladies, after confessing their sins in Passion Week, to retire for some days to a religious house, there to expiate by fasting the faults and misdemeanors committed during the gayeties of the Carnival. It chanced that when Anne was about twelve years old the Princess of Modena retired to the convent of Val-de-Grace, and in attending vespers heard one voice which, for power and purity, she thought had never been surpassed. Fine voices were at a premium then in France, and the Princess at once decided that she had discovered a treasure. She inquired who was the owner of this exquisite organ, and was informed that it was little Anne Arnould. The Princess sent for the child, who came readily, and was not in the least abashed by the presence of the great lady, but sang like a nightingale and chattered like a magpie. The wit and beauty of the girl charmed the Princess, and she threw a costly necklace about her throat. "Come, my lovely child," said she; "you sing like an angel, and you have more wit than an angel. Your fortune is made." As a result of the praises so loudly chanted by the Princess of Modena, the child was sent for to sing in the King's Chapel, and, in spite of the aversion of Anne's pious mother, who was afraid with good reason of the influences of the dissipated court, she was placed thus in contact with power and royalty. The beautiful Pompadour heard her charming voice, and remarked, with that effusion of sentiment which veneered her cruel selfishness, "Ah! with such a talent, she might become a princess." This opinion of the imperious and all-powerful favorite decided the girl's fate; for it was equivalent to a mandate for her début. The precocious child knew the danger of the path opened for her. To the remonstrances of her mother she said with a shrug of her pretty shoulders: "To go to the opera is to go to the devil. But what matters it? It is my destiny." Poor Mme. Arnould scolded, shuddered, and prayed, and ended it, as she thought, by shutting the girl up in a convent. But Louis XV. got wind of this threatened checkmate, and a royal mandate took her out of the convent walls which had threatened to immure her for life. Anne was placed with Clairon, the great tragedienne, to learn acting, and with Mlle. Fel to learn singing. As a consequence, while she had some rivals in the beauty of her voice, her acting surpassed anything on the operatic stage of that era.
II.
When Anne Arnould made her first appearance, she assumed the name of Sophie on account of the softer sound of its syllables. Her début, September 15, 1757, was one of most brilliant success, and in a night Paris was at her feet. Her genius, her beauty, her voice, her magnificent eyes, her incomparable grace and fascinating witchery of manner, were the talk of the city; and the opera was besieged every night she sang. Fréron, in speaking of the waiting crowds, said, "I doubt if they would take such trouble to get into paradise." The young and lovely débutante accepted the homage of the time, which then as now expressed itself in bouquets, letters, and jewels, without number, with as much nonchalance as if she had been a stage goddess of twenty years' standing.