The year 1840 was one of the most important in Schumann's life. In February he was created Doctor of Philosophy in the University of Jena, and, still more precious boon to the man's heart, Wieck's objections to the marriage with Clara had been so far melted away that he consented, though with reluctance, to their union. The marriage took place quietly at a little church in Schônfeld, near Leipzig. This year was one of the most fruitful of Schumann's life. His happiness burst forth in lyric forms. He wrote the amazing number of one hundred and thirty-eight songs, among which the more famous are the set entitled "Myrtles," the cycles of song from Heine, dedicated to Pauline Viardot, Chamisso's "Woman's Love and Life," and Heine's "Poet Love." Schumann as a song-writer must be called indeed the musical reflex of Heine, for his immortal works have the same passionate play of pathos and melancholy, the sharp-cut epigrammatic form, the grand swell of imagination, impatient of the limits set by artistic taste, which characterize the poet themes. Schumann says that nearly all the works composed at this time were written under Clara's inspiration solely. Blest with the continual companionship of a woman of genius, as amiable as she was gifted, who placed herself as a gentle mediator between Schumann's intellectual life and the outer world, he composed many of his finest vocal and instrumental compositions during the years immediately succeeding his marriage; among them the cantata "Paradise and the Peri," and the "Faust" music. His own connection with public life was restricted to his position as teacher of piano-forte playing, composition, and score playing at the Leipzig Conservatory, while the gifted wife was the interpreter of his beautiful piano-forte works as an executant. A more perfect fitness and companionship in union could not have existed, and one is reminded of the married life of the poet pair, the Brownings. After four years of happy and quiet life, in which mental activity was inspired by the most delightful of domestic surroundings, an artistic tour to St. Petersburg was undertaken by Robert and Clara Schumann. Our composer did not go without reluctance. "Forgive me," he writes to a friend, "if I forbear telling you of my unwillingness to leave my quiet home." He seems to have had a melancholy premonition that his days of untroubled happiness were over. A genial reception awaited them at the Russian capital. They were frequently invited to the Winter Palace by the emperor and empress, and the artistic circles of the city were very enthusiastic over Mme. Schumann's piano-forte playing. Since the days of John Field, Clementi's great pupil, no one had raised such a furore among the music-loving Russians. Schumann's music, which it was his wife's dearest privilege to interpret, found a much warmer welcome than among his own countrymen at that date. In the Sclavonic nature there is a deep current of romance and mysticism, which met with instinctive sympathy the dreamy and fantastic thoughts which ran riot in Schumann's works.
On returning from the St. Petersburg tour, Schumann gave up the "Neue Zeitschrift," the journal which he had made such a powerful organ of musical revolution, and transferred it to Oswald Lorenz. Schumann's literary work is so deeply intertwined with his artistic life and mission that it is difficult, perhaps impossible, to separate the two. He had achieved a great work—he had planted in the German mind the thought that there was such a thing as progress and growth; that stagnation was death; and that genius was for ever shaping for itself new forms and developments. He had taught that no art is an end to itself, and that, unless it embodies the deep-seated longings and aspirations of men ever striving toward a loftier ideal, it becomes barren and fruitless—the mere survival of a truth whose need had ceased. He was the apostle of the musico-poetical art in Germany, and, both as author and composer, strove with might and main to educate his countrymen up to a clear understanding of the ultimate outcome of the work begun by Beethoven, Schubert, and Weber.
Schumann as a critic was eminently catholic and comprehensive. Deeply appreciative of the old lights of music, he received with enthusiasm all the fresh additions contributed by musical genius to the progress of his age. Eschewing the cold, objective, technical form of criticism, his method of approaching the work of others was eminently subjective, casting on them the illumination which one man of genius gives to another. The cast of his articles was somewhat dramatic and conversational, and the characters represented as contributing their opinions to the symposium of discussion were modeled on actual personages. He himself was personified under the dual form of Florestan and Eusebius, the "two souls in his breast"—the former, the fiery iconoclast, impulsive in his judgments and reckless in attacking prejudices; the latter, the mild, genial, receptive dreamer. Master Raro, who stood for Wieck, also typified the calm, speculative side of Schumann's nature. Chiara represented Clara Wieck, and personified the feminine side of art. So the various personages were all modeled after associates of Schumann, and, aside from the freshness and fascination which this method gave his style, it enabled him to approach his subjects from many sides. The name of the imaginary society was the Davids-bund, probably from King David and his celebrated harp, or perhaps in virtue of David's victories over the Philistines of his day.
As an illustration of Schumann's style and method of treating musical subjects, we can not do better than give his article on Chopin's "Don Juan Fantasia": "Eusebius entered not long ago. You know his pale face and the ironical smile with which he awakens expectation. I sat with Florestan at the piano-forte. Florestan is, as you know, one of those rare musical minds that foresee, as it were, coming novel or extraordinary things. But he encountered a surprise today. With the words 'Off with your hats, gentlemen! a genius,' Eusebius laid down a piece of music. We were not allowed to see the title-page. I turned over the music vacantly; the veiled enjoyment of music which one does not hear has something magical in it. And besides this, it seems that every composer has something different in the note forms. Beethoven looks differently from Mozart on paper; the difference resembles that between Jean Paul's and Goethe's prose. But here it seemed as if eyes, strange, were glancing up to me—flower eyes, basilisk eyes, peacock's eyes, maiden's eyes; in many places it looked yet brighter. I thought I saw Mozart's 'La ci darem la mano' wound through a hundred chords. Leporello seemed to wink at me, and Don Juan hurried past in his white mantle. 'Now play it,' said Florestan. Eusebius consented, and we, in the recess of a window, listened. Eusebius played as though he were inspired, and led forward countless forms filled with the liveliest, warmest life; it seemed that the inspiration of the moment gave to his fingers a power beyond the ordinary measure of their cunning. It is true that Florestan's whole applause was expressed in nothing but a happy smile, and the remark that the variations might have been written by Beethoven or Franz Schubert, had either of these been a piano virtuoso; but how surprised he was when, turning to the title-page, he read 'La ci darem la mano, varié pour le piano-forte, par Frederic Chopin, Ouvre 2,' and with what astonishment we both cried out, 'An Opus 2!' How our faces glowed as we wondered, exclaiming, 'That is something reasonable once more! Chopin? I never heard of the name—who can he be? In any case, a genius. Is not that Zerlina's smile, And Leporello, etc' I could not describe the scene. Heated with wine, Chopin, and our own enthusiasm, we went to Master Raro, who with a smile, and displaying but little curiosity for Chopin, said, 'Bring me the Chopin! I know you and your enthusiasm.' We promised to bring it the next day. Eusebius soon bade us good-night. I remained a short time with Master Raro. Florestan, who had been for some time without a habitation, hurried to my house through the moonlit streets. 'Chopin's variations,' he began, as if in a dream, 'are constantly running through my head; the whole is so dramatic and Chopin-like; the introduction is so concentrated. Do you remember Leporello's springs in thirds? That seems to me somewhat unfitted to the theme; but the theme—why did he write that in A flat? The variations, the finale, the adagio, these are indeed something; genius burns through every measure. Naturally, dear Julius, Don Juan, Zerlina, Leporello, Massetto, are the dramatis persona; Zerlina's answer in the theme has a sufficiently enamored character; the first variation expresses, a kind of coquettish coveteousness: the Spanish Grandee flirts amiably with the peasant girl in it. This leads of itself to the second, which is at once confidential, disputative, and comic, as though two lovers were chasing each other and laughing more than usual about it. How all this is changed in the third! It is filled with fairy music and moonshine; Masetto keeps at a distance, swearing audibly, but without any effect on Don Juan. And now the fourth—what do you think of it? Eusebius played it altogether correctly. How boldly, how wantonly, it springs forward to meet the man! though the adagio (it seems quite natural to me that Chopin repeats the first part) is in B flat minor, as it should be, for in its commencement it presents a beautiful moral warning to Don Juan. It is at once so mischievous and beautiful that Leporello listens behind the hedge, laughing and jesting that oboes and clarionettes enchantingly allure, and that the B flat major in full bloom correctly designates the first kiss of love. But all this is nothing compared to the last (have you any more wine, Julius?). That is the whole of Mozart's finale, popping champagne corks, ringing glasses, Leporello's voice between, the grasping, torturing demons, the fleeing Don Juan—and then the end, that beautifully soothes and closes all.' Florestan concluded by saying that he had never experienced feelings similar to those awakened by the finale. When the evening sunlight of a beautiful day creeps up toward the highest peaks, and when the last beam vanishes, there comes a moment when the white Alpine giants close their eyes. We feel that we have witnessed a heavenly apparition. 'And now awake to new dreams, Julius, and sleep.' 'Dear Flores-tan,' I answered, 'these confidential feelings, are perhaps praiseworthy, although somewhat subjective; but as deeply as yourself I bend before Chopin's spontaneous genius, his lofty aim, his mastership; and after that we fell asleep.'" This article was the first journalistic record of Chopin's genius.
IV.
When Schumann gave up his journal in 1845 he moved to Dresden, and he began to suffer severely from the dreadful disorder to which he fell a victim twelve years later. This disease—an abnormal formation of bone in the brain—afflicted him with excruciating pains in the head, sleeplessness, fear of death, and strange auricular delusions. A sojourn at Parma, where he had complete repose and a course of sea-bathing, partially restored his health, and he gave himself up to musical composition again. During the next three years, up to 1849, Schumann wrote some of his finest works, among which may be mentioned his opera "Genoviva," his Second symphony, the cantata "The Rose's Pilgrimage," more beautiful songs, much piano-forte and concerted music, and the musical illustrations of Byron's "Manfred," which latter is one of his greatest orchestral works.
During the years 1850 to 1854 Schumann composed his "Rhenish Symphony," the overtures to the "Bride of Messina" and "Hermann and Dorothea," and many vocal and piano-forte works. He accepted the post of musical director at Dûsseldorf in 1850, removed to that city with his wife and children, and, on arriving, the artistic pair were received with a civic banquet. The position was in many respects agreeable, but the responsibilities were too great for Schumann's declining health, and probably hastened his death. In 1853 Robert and Clara Schumann made a grand artistic tour through Holland, which resembled a triumphal procession, so great was the musical enthusiasm called out. When they returned Schumann's malady returned with double force, and on February 27, 1854, he attempted to end his misery by jumping into the Rhine. Madness had seized him with a clutch which was never to be released, except at short intervals. Every possible care was lavished on him by his heartbroken and devoted wife, and the assiduous attention of the friends who reverenced the genius now for ever quenched. The last two years of his life were spent in the private insane asylum at Endenich, near Bonn, where he died July 20, 1856. Schumann possessed a wealth of musical imagination which, if possibly equaled in a few instances, is nowhere surpassed in the records of his art. For him music possessed all the attributes inherent in the other arts—absolute color and flexibility of form. That he attempted to express these phases of art expression, with an almost boundless trust in their applicability to tone and sound, not unfrequently makes them obscure to the last degree, but it also gave much of his composition a richness, depth, and subtilty of suggestive power which place them in a unique niche, and will always preserve them as objects of the greatest interest to the musical student. There is no doubt that his increasing mental malady is evident in the chaotic character of some of his later orchestral compositions, but, in those works composed during his best period, splendor of imagination goes hand in hand with genuine art treatment. This is specially noticeable in the songs and the piano-forte works. Schumann was essentially lyrical and subjective, though his intellectual breadth and culture (almost unrivaled among his musical compeers) always kept him from narrowness as a composer. He led the van in the formation of that pictorial and descriptive style of music which has asserted itself in German music, but his essentially lyric personality in his attitude to the outer world presented the external thoroughly saturated and modified by his own moods and feelings.
In his piano-forte works we find his most complete and satisfactory development as the artist composer. Here the world, with its myriad impressions, its facts, its purposes, its tendencies, met the man and commingled in a series of exquisite creations, which are true tone pictures. In this domain Beethoven alone was worthy to be compared with him, though the animus and scheme of the Beethoven piano-forte works grew out of a totally different method.
In personal appearance Schumann bore the marks of the man of genius. As he reached middle age we are told of him that his figure was of middle height, inclined to stoutness, that his bearing was dignified, his movements slow. His features, though irregular, produced an agreeable impression; his forehead was broad and high, the nose heavy, the eyes excessively bright, though generally veiled and downcast, the mouth delicately cut, the hair thick and brown, his cheeks full and ruddy. His head was squarely formed, of an intensely powerful character, and the whole expression of his face sweet and genial. Even when young he was distinguished by a kind of absent-mindedness that prevented him from taking much part in conversation. Once, it is said, he entered a lady's drawing-room to call, played a few chords on the piano, and smilingly left without speaking a word. But, among intimate friends, he could be extraordinarily fluent and eloquent in discussing an interesting topic. He was conscious of his own shyness, and once wrote to a friend: "I shall be very glad to see you here. In me, however, you must not expect to find much. I scarcely ever speak except in the evening, and most in playing the piano." His wife was the crowning blessing of his life. She was not only his consoler, but his other intellectual life, for she, with her great powers as a virtuoso, interpreted his music to the world, both before and after his death. It has rarely been the lot of an artist to see his most intimate feelings and aspirations embodied to the world by the genius of the mother of his children. Well did Ferdinand Hiller write of this artist couple: "What love beautified his life! A woman stood beside him, crowned with the starry circlet of genius, to whom he seemed at once the father to his daughter, the master to the scholar, the bridegroom to the bride, the saint to the disciple."
Clara Schumann still lives, though becoming fast an old woman in years, if still young in heart, and still able to win the admiration of the musical world by her splendid playing. Berlioz, who heard her in her youth, pronounced her the greatest virtuoso in Germany, in one of his letters to Heine; and while she was little more than a child she had gained the heartiest admiration in England, France, and Germany. Henry Chorley heard her at Leipzig in 1839, and speaks of "the organ-playing on the piano of Mme. Schumann (better known in England under the name of Clara Wieck), who commands her instrument with the enthusiasm of a sibyl and the grasp of a man." Since Schumann's death, Mme. Schumann has been known as the exponent of her husband's works, which she has performed in Germany and England with an insight, a power of conception, and a beauty of treatment which have contributed much to the recognition of his remarkable genius.