Beethoven's compositions for the piano, the sonatas, are no less notable for range and power of expression, their adaptation to meet all the varied moods of passion and sentiment. Other pianoforte composers have given us more warm and vivid color, richer sensual effects of tone, more wild and bizarre combination, perhaps even greater sweetness in melody; but we look in vain elsewhere for the spiritual passion and poetry, the aspiration and longing, the lofty humanity, which make the Beethoven sonatas the suspiria de pro-fundis of the composer's inner life. In addition to his symphonies and sonatas, he wrote the great opera of "Fidelio," and in the field of oratorio asserted his equality with Handel and Haydn by composing "The Mount of Olives." A great variety of chamber music, masses, and songs, bear the same imprint of power. He may be called the most original and conscientious of all the composers. Handel, Haydn, Mozart, Schubert, and Mendelssohn were inveterate thieves, and pilfered the choicest gems from old and forgotten writers without scruple. Beethoven seems to have been so fecund in great conceptions, so lifted on the wings of his tireless genius, so austere in artistic morality, that he stands for the most part above the reproach deservedly borne by his brother composers.
Beethoven's principal title to fame is in his superlative place as a symphonic composer. In the symphony music finds its highest intellectual dignity; in Beethoven the symphony has found its loftiest master.
SCHUBERT, SCHUMANN, AND FRANZ.
I.
Heinrich Heine, in his preface to a translation of "Don Quixote," discusses the creative powers of different peoples. To the Spaniard Cervantes is awarded the first place in novel-writing, and to our own Shakespeare, of course, the transcendent rank in drama.
"And the Germans," he goes on to say, "what palm is due to them? Well, we are the best writers of songs in the world. No people possesses such beautiful Lieder as the Germans. Just at present the nations have too much political business on hand; but, after that has once been settled, we Germans, English, Spaniards, Frenchmen, and Italians, will all go to the green forest and sing, and the nightingale shall be umpire. I feel sure that in this contest the song of Wolfgang Goethe will gain the prize."
There are few, if any, who will be disposed to dispute the verdict of the German poet, himself no mean rival, in depth and variety of lyric inspiration, even of the great Goethe. But a greater poet than either one of this great pair bears the suggestive and impersonal name of "The People." It is to the countless wealth of the German race in folk-songs, an affluence which can be traced back to the very dawn of civilization among them, that the possibility of such lyric poets as Goethe, Heine, Ruckert, and Uhland is due. From the days of the "Nibelungenlied," that great epic which, like the Homeric poems, can hardly be credited to any one author, every hamlet has rung with beautiful national songs, which sprung straight from the fervid heart of the people. These songs are balmy with the breath of the forest, the meadow, and river, and have that simple and bewitching freshness of motive and rhythm which unconsciously sets itself to music.
The German Volkslied, as the exponent of the popular heart, has a wide range, from mere comment on historical events, and quaint, droll satire, such as may be found in Hans Sachs, to the grand protest against spiritual bondage which makes the burden of Luther's hymn, "Ein' feste Burg." But nowhere is the beauty of the German song so marked as in those Lieder treating of love, deeds of arms, and the old mystic legends so dear to the German heart. Tieck writes of the "Minnesinger period:" "Believers sang of faith, lovers of love; knights described knightly actions and battles, and loving, believing knights were their chief audiences. The spring, beauty, gayety, were objects that could never tire; great duels and deeds of arms carried away every hearer, the more surely the stronger they were painted; and as the pillars and dome of the church encircled the flock, so did Religion, as the highest, encircle poetry and reality, and every heart in equal love humbled itself before her."
A similar spirit has always inspired the popular German song, a simple and beautiful reverence for the unknown, the worship of heroism, a vital sympathy with the various manifestations of Nature. Without the fire of the French chansons, the sonorous grace of the Tuscan stornelli, these artless ditties, with their exclusive reliance on true feeling, possess an indescribable charm.