[136] Statical: pertaining to bodies at rest or in equilibrium.
Dynamical: pertaining to strength or power.
Dynamics: that part of mechanical philosophy which treats of bodies in motion; opposed to statics. ("Webster's Dictionary.")
[137] "Principles of Psychology," vol. ii, p. 484, et seq.
[138] "Webster's Dictionary." Plexus.
[139] Corinthians, revised version.
[140] In the "authorized" version the passage is rendered thus: "There is a natural body, and there is a spiritual body." Sophereus quotes the late revised version. The meaning is the same. St. Paul assumes the existence of a natural body, and then asserts that there is likewise a spiritual body.
[141] I have met, by the kindness of the author, with a little treatise which contains a great deal of sound mental philosophy, with which in the main I concur, and to which I am indebted for some very valuable suggestions. This modest little book is entitled "The Heart of Man: An Attempt in Mental Anatomy." The author is Mr. P. P. Bishop, a resident of San Mateo, in Florida. It was printed at Chicago, by Shepard & Johnson, for the author, in 1883. I know not if it is on sale. I suppose that Mr. Bishop was led to send me his interesting treatise by the publication, in the "Manhattan Magazine," at New York, in 1884, of the substance of the first three chapters of the present work. I take this opportunity of expressing my high appreciation of his treatise, and of explaining the meaning of its title. As I understand him, he uses the term "Heart of Man" as synonymous with structure of the mind, and not as referring to what is figuratively called "the human heart." He has explained "Mental Anatomy" as follows: "The method of investigation, which I have employed in making my way to the conclusions set forth in this discussion, I call 'The Anatomical Method,' because it is based on the conception of mind as an organized being, and aims to discover the structure of that being." ... "At the risk," he adds, "of appearing egotistical, I think it best to relate an experience." He did not need to deprecate the appearance of egotism, for his method of investigation, based on his own mental experience, was the very best that he could have followed. It were to be wished that we could have more of this kind of self-analysis by persons competent to make it, and less of theoretical reasoning from premises more or less arbitrarily assumed.
I have endeavored to make my imaginary philosopher, Sophereus, avoid the method of reasoning which I thus condemn, and to keep him within the bounds of experience.
[142] "Extemporaneous," Latin, ex, from; and tempus, time, at the same time, or from the same time. Extemporaneous discourse is when the thought and the expression in which it is clothed occur at the time it is uttered, or without premeditation of both thought and language. "Improvisation" means the same thing, but it is specially applied to the act of making poetry or performing music extemporaneously, that is, without prevision of what one is to say or sing. Rapid conversation is of the same nature. So is an instantaneous and unpremeditated answer to a question.