But what was the Whig practice upon the subject after they had obtained power? General Jackson was magnanimous, kind-hearted and merciful, and to my own knowledge he retained a very large proportion of Whig clerks in the public offices at Washington. I ask how many Democrats now remain in those offices? Nay, the present administration has even proscribed old widows whose husbands had been Democrats. In the city of Lancaster, they removed from the post-office an old lady of this character, who had performed her duties to the entire satisfaction of the public of all parties, to make way for a political (I admit a respectable[respectable] political) friend. To the credit of General Taylor’s memory be it spoken, he refused to make war upon this old lady.
But in this respect, a change has come over the spirit of General Scott’s dream. Of this the Whigs are satisfied. If they were not, small would be his chance—much smaller even than it now is, of reaching the Presidential chair. In his letter, accepting the nomination, he says:—“In regard to the general policy of the administration, if elected, I should, of course, look among those who may approve that policy, for the agents to carry it into execution; and I would seek to cultivate harmony and fraternal sentiment throughout the Whig party, without attempting to reduce its members by proscription to exact conformity to my own views!”
“Harmony and fraternal sentiment throughout the Whig party!” His charity, though large for Whigs, does not extend to Democrats. He knows, however, that his own party are divided into supporters of himself for his own sake, whilst spitting upon the platform on which he stands—and those who love the platform so well that for its sake they have even consented, though reluctantly, to acquiesce in his nomination—into those Free Soil Whigs who denounce the Fugitive Slave Law, and those Whigs who are devoted heart and soul to its maintenance. In this dilemma, he will not attempt to reduce the discordant brethren by proscription to exact conformity to his own views. Southern Whigs and Northern Free Soilers are therefore both embraced within the broad sweep of his charity. He seeks to cultivate harmony and fraternal sentiment among the Seward Whigs and the National Whigs by seating them all together at the same table to enjoy the loaves and the fishes. But woe to the vanquished—woe to the Democrats! They shall not even receive a single crumb which may fall from the table of the Presidential banquet.
“One Presidential Term,” is the subject which he next discusses. Here he boggles at one Presidential term. He seems reluctant to surrender the most elevated and the most lucrative office, next to that of President, and this, too, an office for life, for the sake of only four years in the White House. He again, therefore, for the third time, in the same letter, proposes to amend the Constitution, just as if this were as easy as to wheel a division of his army on a parade day, so as to extend the Presidential term to six years. Four years are too short a term for General Scott. It must be prolonged. The people must be deprived of the power of choosing their President at the end of so brief a period as four years. But such an amendment of the Constitution, he ought to have known, was all moonshine. The General, then, declines to pledge himself to serve but for one term, and this for the most extraordinary reason. I shall quote his own words; he says:—“But I do not consider it respectful to the people, nor otherwise proper, in a candidate to solicit favor on a pledge that, if elected, he will not accept a second nomination. It looks too much like a bargain tendered to other aspirants—yield to me now; I shall soon be out of your way; too much like the interest that sometimes governs the cardinals in the choice of a Pope, many voting for themselves first, and, if without success, finally for the most superannuated, in order that the election may sooner come round again.”
He was, then, you may be sure, still a Native American.
To say the very least, this imputation of selfishness and corruption against the cardinals in the election of a Pope, is in bad taste in a political letter written by a candidate for the Presidency. It was in exceedingly bad taste, in such an epistle, thus to stigmatize the highest dignitaries of the ancient Catholic church, in the performance of their most solemn and responsible public duty to God, on this side of eternity. From my soul, I abhor the practice of mingling up religion with politics. The doctrine of all our Constitutions, both Federal and State, is, that every man has an indefeasible right to worship his God, according to the dictates of his own conscience. He is both a bigot and a tyrant who would interfere with that sacred right. When a candidate is before the people for office, the inquiry ought never even to be made, what form of religious faith he professes; but only, in the language of Mr. Jefferson, “Is he honest; is he capable?” Far be it from me to charge or even insinuate that General Scott would desire to introduce religion into party politics; and yet I consider it exceedingly improper for him, in a political letter, when a candidate for the Presidency, to have made this charge against the venerable cardinals of the Catholic church. Such a charge, emanating from so high a source, could not fail to wound the feelings of a large and highly respectable Christian community. This has necessarily, to some extent, brought religious discussions into the Presidential contest.
“Leading measures of the late extra session of Congress.” This is the next head of General Scott’s epistle, to which I advert. He swallows all those leading measures at a single gulp. “If,” says he, “I had had the honor of a vote on the occasion, it would have been given in favor of the Land Distribution Bill, the Bankrupt Bill, and the second bill for creating a Fiscal Corporation, having long been under a conviction that in peace, as in war, something efficient in the nature of a Bank of the United States, is not only ‘necessary and proper,’ but indispensable to the successful operations of the Treasury!”
The Land Distribution Bill. This is emphatically a high toned Whig measure, which had been once crushed by General Jackson’s message of December, 1833. Mr. Clay, its illustrious author, was the very essence, the life and soul of Whiggery. It proposes to distribute the proceeds of the public lands among the several States. It proposes to surrender to the several States that immense and bountiful fund provided by our ancestors, which is always our surest resource, in times of war and danger, when our revenue from imports fails. In the days of Jackson, Van Buren and Polk, the Democratic doctrine was,—I fear it is not so at present,—to preserve this fund in the common Treasury, as a sacred trust, to enable Congress to execute the enumerated powers conferred upon them by the Constitution, for the equal benefit of all the States and the people. Should Congress give away the public lands to the States, they will deprive themselves of the power of bestowing land bounties upon the soldiers and the sailors who fight the battles of your country, and of granting liberal terms of purchase to those hardy pioneers who make the wilderness to bloom and to blossom as the rose. What will become of this policy if you distribute the proceeds of these lands among the States? Then every State will have a direct interest in preventing any donations of the public lands, either to old soldiers or actual settlers; because every acre thus given will so much lessen the dividend to each of the States interested. Should this Distribution Bill ever prevail, it will make the States mere dependencies upon the central Government for a large portion of their revenue, and thus reduce these proud Democratic sovereignties to the degrading position of looking to the Treasury of the United States for their means of support. In the language of General Jackson, “a more direct road to consolidation cannot be devised.” Such a state of dependence, though exactly in accordance with the centralizing Whig policy, has ever been abhorred by the Democrats. But the Distribution Bill is one of the principles, one of the “convictions,” of General Scott; and so let it pass.
We come now to the Bankrupt Bill, a purely Whig measure, to which General Scott gives his adhesion.—And such a bill! In no legitimate sense of the word, was this a bankrupt law. It was merely a new mode of paying old debts; and the easiest mode which was ever devised for this purpose in any civilized country. The expansions and contractions of the Bank of the United States,—the inundations of bank paper and of shinplasters which spread over the country, had given birth to a wild and reckless spirit of speculation, that ruined a great number of people. The speculators wanted to pay their debts in the easiest manner, and the Whigs wanted their votes. This was the origin of the bankrupt law. It ruined a great many honest creditors; it paid off a great many honest debts with moonshine. If my memory serves me, debts to the amount of $400,000,000 were discharged in this manner. The law, however, from its practical operation, soon became so odious to the people, that they demanded its repeal. It was stricken from the statute book, amidst the execrations of the people, by the very same Congress which had enacted it, in one year and one month from the day on which it went into effect. And this is the bill for which General Scott declares he would have voted, had he been a member of Congress.
Next in order, we come to the Bank of the United States. If General Scott “had had the honor of a vote, it would have been given for the second bill creating a Fiscal Corporation.”