Such works as these prove to us that we have reached the final limit of the old chronicling style; and that we must now look for the appearance of the different forms of regular historical composition in Spanish literature. But before we approach them, we must pause a moment on a few histories and accounts of the New World, which, during the reign of Charles the Fifth, were of more importance than the imperfect chronicles we have just noticed of the Spanish empire in Europe. For as soon as the adventurers that followed Columbus were landed on the western shores of the Atlantic, we begin to find narratives, more or less ample, of their discoveries and settlements; some written with spirit, and even in good taste; others quite unattractive in their style; but nearly all interesting from their subject and their materials, if from nothing else.
In the foreground of this picturesque group stands, as the most brilliant of its figures, Fernando Cortés, called, by way of eminence, El Conquistador, the Conqueror. He was born of noble parentage, and carefully bred; and though his fiery spirit drove him from Salamanca before his education could be completed, and brought him to the New World, in 1504, when he was hardly nineteen years old,[894] still the nurture of his youth, so much better than that of most of the other American adventurers, is apparent in his voluminous documents and letters, both published and unpublished. Of these, the most remarkable were, no doubt, five long and detailed Reports to the Emperor on the affairs of Mexico; the first of which, and probably the most curious, dated in 1519, seems to be lost, and the last, belonging, probably, to 1527, exists only in manuscript.[895] The four that remain are well written and have a business-like air about them, as well as a clearness and good taste which remind us sometimes, though rarely, of the “Relazioni” of Machiavelli, and sometimes of Cæsar’s Commentaries. His letters, on the other hand, are occasionally more ornamented. In an unpublished one, written about 1533, and in which, when his fortunes were waning, he sets forth his services and his wrongs, he pleases himself with telling the Emperor that he “keeps two of his Majesty’s letters like holy relics,” adding, that “the favors of his Majesty towards him had been quite too ample for so small a vase”;—courtly and graceful phrases, such as are not found in the documents of his later years, when, disappointed and disgusted with affairs and with the court, he retired to a morose solitude, where he died in 1554, little consoled by his rank, his wealth, or his glory.
The marvellous achievements of Cortés in Mexico, however, were more fully, if not more accurately, recorded by Francisco Lopez de Gomara,—the oldest of the regular historians of the New World,[896]—who was born at Seville in 1510, and was, for some time, Professor of Rhetoric at Alcalá. His early life, spent in the great mart of the American adventurers, seems to have given him an interest in them and a knowledge of their affairs which led him to write their history. The works he produced, besides one or two of less consequence, were, first, his “History of the Indies,” which, after the Spanish fashion, begins with the creation of the world, and ends with the glories of Spain, though it is chiefly devoted to Columbus and the discovery and conquest of Peru; and, second, his “Chronicle of New Spain,” which is, in truth, merely the History and Life of Cortés, and which, with this more appropriate title, was reprinted by Bustamente, in Mexico, in 1826.[897] As the earliest records that were published concerning affairs which already stirred the whole of Christendom, these works had, at once, a great success, passing through two editions almost immediately, and being soon translated into French and Italian.
But though Gomara’s style is easy and flowing, both in his mere narration and in those parts of his works which so amply describe the resources of the newly discovered countries, he did not succeed in producing any thing of permanent authority. He was the secretary of Cortés, and was misled by information received from him, and from other persons, who were too much a part of the story they undertook to relate to tell it fairly.[898] His mistakes, in consequence, are great and frequent, and were exposed with much zeal by Bernal Diaz, an old soldier, who, having already been twice to the New World, went with Cortés to Mexico in 1519,[899] and fought there so often and so long, that, many years afterwards, he declared he could sleep with comfort only when his armour was on.[900] As soon as he read the accounts of Gomara, he set himself sturdily at work to answer them, and in 1558 completed his task.[901] The book he thus produced is written with much personal vanity, and runs, in a rude style, into wearisome details; but it is full of the zealous and honest nationality of the old chronicles, so that, while we are reading it, we seem to be carried back into the preceding ages, and to be again in the midst of a sort of fervor and faith which, in writers like Gomara and Cortés, we feel sure we are fast leaving behind us.
Among the persons who early came to America, and have left important records of their adventures and times, one of the most considerable was Gonzalo Fernandez de Oviedo. He was born at Madrid, in 1478,[902] and, having been well educated at the court of Ferdinand and Isabella, as one of the pages of Prince John, was sent out, in 1513, as a supervisor of gold-smeltings, to San Domingo,[903] where, except occasional visits to Spain and to different Spanish possessions in America, he lived nearly forty years, devoted to the affairs of the New World. Oviedo seems, from his youth, to have had a passion for writing; and, besides several less considerable works, among which were imperfect chronicles of Ferdinand and Isabella and of Charles the Fifth, and a life of Cardinal Ximenes,[904] he prepared two of no small value.
The most important of these two is “The Natural and General History of the Indies,” filling fifty books, of which the first portions, embracing twenty-one, were published in 1535, while the rest are still found only in manuscript. As early as 1525, when he was at Toledo, and offered Charles the Fifth a summary of the History of Hispaniola, he speaks of his desire to have his larger work printed. But it appears, from the beginning of the thirty-third book and the end of the thirty-fourth, that he was still employed upon it in 1547 and 1548; and it is not unlikely, from the words with which he concludes the thirty-seventh, that he kept each of its larger divisions open, and continued to make additions to them nearly to the time of his death.[905]
He tells us that he had the Emperor’s authority to demand, from the different governors of Spanish America, the documents he might need for his work;[906] and as his divisions of the subject are those which naturally arise from its geography, he appears to have gone judiciously about his task. But the materials he was to use were in too crude a state to be easily manageable, and the whole subject was too wide and various for his powers. He falls, therefore, into a loose, rambling style, instead of aiming at philosophical condensation; and, far from an abridgment, which his work ought to have been, he gives us chronicling, documentary accounts of an immense extent of newly discovered country, and of the extraordinary events that had been passing there,—sometimes too short and slight to be interesting, and sometimes too detailed for the reader’s patience. He was evidently a learned man, and maintained a correspondence with Ramusio, the Italian geographer, which could not fail to be useful to both parties.[907] And he was desirous to write in a good and eloquent style, in which he sometimes succeeded. He has, therefore, on the whole, produced a series of accounts of the natural condition, the aboriginal inhabitants, and the political affairs of the wide-spread Spanish possessions in America, as they stood in the middle of the sixteenth century, which is of great value as a vast repository of facts, and not wholly without merit as a composition.[908]
The other considerable work of Oviedo, the fruit of his old age, is devoted to fond recollections of his native country and of the distinguished men he had known there. He calls it “Las Quinquagenas,” and it consists of a series of dialogues, in which, with little method or order, he gives gossiping accounts of the principal families that figured in Spain during the times of Ferdinand and Isabella and Charles the Fifth, mingled with anecdotes and recollections, such as—not without a simple-hearted exhibition of his own vanity—the memory of his long and busy life could furnish. It appears from the Dialogue on Cardinal Ximenes, and elsewhere, that he was employed on it as early as 1545;[909] but the year 1550 occurs yet more frequently among the dates of its imaginary conversations,[910] and at the conclusion he very distinctly declares that it was finished on the 23d of May, 1556, when he was seventy-nine years old. He died in Valladolid, the next year.
But both during his life and after his death, Oviedo had a formidable adversary, who, pursuing nearly the same course of inquiries respecting the New World, came almost constantly to conclusions quite opposite. This was no less a person than Bartolomé de las Casas, or Casaus, the apostle and defender of the American Indians,—a man who would have been remarkable in any age of the world, and who does not seem yet to have gathered in the full harvest of his honors. He was born in Seville, probably in 1474; and in 1502, having gone through a course of studies at Salamanca, embarked for the Indies, where his father, who had been there with Columbus nine years earlier, had already accumulated a decent fortune.
The attention of the young man was early drawn to the condition of the natives, from the circumstance, that one of them, given to his father by Columbus, had been attached to his own person as a slave, while he was still at the University; and he was not slow to learn, on his arrival in Hispaniola, that their gentle natures and slight frames had already been subjected, in the mines and in other forms of toil, to a servitude so harsh, that the original inhabitants of the island were beginning to waste away under the severity of their labors. From this moment he devoted his life to their emancipation. In 1510 he took holy orders, and continued as a priest, and for a short time as Bishop of Chiapa, nearly forty years, to teach, strengthen, and console the suffering flock committed to his charge. Six times, at least, he crossed the Atlantic, in order to persuade the government of Charles the Fifth to ameliorate their condition, and always with more or less success. At last, but not until 1547, when he was above seventy years old, he established himself at Valladolid, in Spain, where he passed the remainder of his serene old age, giving it freely to the great cause to which he had devoted the freshness of his youth. He died, while on a visit of business, at Madrid, in 1566, at the advanced age, as is commonly supposed, of ninety-two.[911]