[736] Prescott’s Ferdinand and Isabella, Part I. c. 7.
[737] Mariana, Hist., Lib. XXIV. c. 17, ed. 1780, Tom. II. p. 527. We are shocked and astonished, as we read this chapter;—so devout a gratitude does it express for the Inquisition as a national blessing. See also Llorente, Hist. de l’Inquisition, Tom. I. p. 160.
[738] The eloquent Father Lacordaire, in the sixth chapter of his “Mémoire pour le Rétablissement de l’Ordre des Frères Prêcheurs,” (Paris, 1839, 8vo,) endeavours to prove that the Dominicans were not in anyway responsible for the establishment of the Inquisition in Spain. In this attempt I think he fails; but I think he is successful when he elsewhere maintains that the Inquisition, from an early period, was intimately connected with the political government in Spain, and always dependent on the state for a large part of its power.
[739] See the learned and acute “Histoire des Maures Mudejares et des Morisques, ou des Arabes d’Espagne sous la Domination des Chrétiens,” par le Comte Albert de Circourt, (3 tom. 8vo, Paris, 1846,) Tom. II., passim.
[740] It is impossible to speak of the Inquisition as I have spoken in this chapter, without feeling desirous to know something concerning Antonio Llorente, who has done more than all other persons to expose its true history and character. The important facts in his life are few. He was born at Calahorra in Aragon in 1756, and entered the Church early, but devoted himself to the study of canon law and of elegant literature. In 1789, he was made principal secretary to the Inquisition, and became much interested in its affairs; but was dismissed from his place and exiled to his parish in 1791, because he was suspected of an inclination towards the French philosophy of the period. In 1793, a more enlightened General Inquisitor than the one who had persecuted him drew Llorente again into the councils of the Holy Office, and, with the assistance of Jovellanos and other leading statesmen, he endeavoured to introduce such changes into the tribunal itself as should obtain publicity for its proceedings. But this, too, failed, and Llorente was disgraced anew. In 1805, however, he was recalled to Madrid; and in 1809, when the fortunes of Joseph Bonaparte made him the nominal king of Spain, he gave Llorente charge of every thing relating to the archives and the affairs of the Inquisition. Llorente used well the means thus put into his hands; and having been compelled to follow the government of Joseph to Paris, after its overthrow in Spain, he published there, from the vast and rich materials he had collected during the period when he had entire control of the secret records of the Inquisition, an ample history of its conduct and crimes;—a work which, though neither well arranged nor philosophically written, is yet the great store-house from which are to be drawn more well-authenticated facts relating to the subject it discusses than can be found in all other sources put together. But neither in Paris, where he lived in poverty, was Llorente suffered to live in peace. In 1823, he was required by the French government to leave France, and being obliged to make his journey during a rigorous season, when he was already much broken by age and its infirmities, he died from fatigue and exhaustion, on the 3d of February, a few days after his arrival at Madrid. His “Histoire de l’Inquisition” (4 tom., 8vo, Paris, 1817-1818) is his great work; but we should add to it his “Noticia Biográfica,” (Paris, 1818, 12mo,) which is curious and interesting, not only as an autobiography, but for further notices respecting the spirit of the Inquisition.
[741] Traces of this feeling are found abundantly in Spanish literature, for above a century; but nowhere, perhaps, with more simplicity and good faith than in a sonnet of Hernando de Acuña,—a soldier and a poet greatly favored by Charles V.—in which he announces to the world, for its “great consolation,” as he says, “promised by Heaven,”—
Un Monarca, un Imperio, y una Espada.
Poesías, Madrid, 1804, 12mo, p. 214.
Christóval de Mesa, however, may be considered more simple-hearted yet; for, fifty years afterwards, he announces this catholic and universal empire as absolutely completed by Philip III. Restauracion de España, Madrid, 1607, 12mo, Canto I. st. 7.
[742] The facts in the subsequent account of the progress and suppression of the Protestant Reformation in Spain are taken, in general, from the “Histoire Critique de l’Inquisition d’Espagne,” par J. A. Llorente, (Paris, 1817-1818, 4 tom., 8vo,) and the “History of the Reformation in Spain,” by Thos. McCrie, Edinburgh, 1829, 8vo.