The dramas of Argensola, by their date, though not by their character and spirit, bring us at once within the period which opens with the great and prevalent names of Cervantes and Lope de Vega. They, therefore, mark the extreme limits of the history of the early Spanish theatre; and if we now look back and consider its condition and character during the long period we have just gone over, we shall easily come to three conclusions of some consequence.[57]
The first is, that the attempts to form and develop a national drama in Spain have been few and rare. During the two centuries following the first notice of it, about 1250, we cannot learn distinctly that any thing was undertaken but rude exhibitions in pantomime; though it is not unlikely dialogues may sometimes have been added, such as we find in the more imperfect religious pageants produced at the same period in England and France. During the next century, which brings us down to the time of Lope de Rueda, we have nothing better than “Mingo Revulgo,” which is rather a spirited political satire than a drama, Enzina’s and Vicente’s dramatic eclogues, and Naharro’s more dramatic “Propaladia,” with a few translations from the ancients which were little noticed or known. And during the half-century which Lope de Rueda opened with an attempt to create a popular drama, we have obtained only a few farces from himself and his followers, the little that was done at Seville and Valencia, and the countervailing tragedies of Bermudez and Argensola, who intended, no doubt, to follow what they considered the safer and more respectable traces of the ancient Greek masters. Three centuries and a half, therefore, or four centuries, furnished less dramatic literature to Spain, than the last half-century of the same portion of time had furnished to France and Italy; and near the end of the whole period, or about 1585, it is apparent that the national genius was not more turned towards the drama than it was at the same period in England, where Greene and Peele were just preparing the way for Marlowe and Shakspeare.
In the next place, the apparatus of the stage, including scenery and dresses, was very imperfect. During the greater part of the period we have gone over, dramatic exhibitions in Spain were either religious pantomimes shown off in the churches to the people, or private entertainments given at court and in the houses of the nobility. Lope de Rueda brought them out into the public squares, and adapted them to the comprehension, the taste, and the humors of the multitude. But he had no theatre anywhere, and his genial farces were represented on temporary scaffolds, by his own company of strolling players, who stayed but a few days at a time in even the largest cities, and were sought, when there, chiefly by the lower classes of the people.
The first notice, therefore, we have of any thing approaching to a regular establishment—and this is far removed from what that phrase generally implies—is in 1568, when an arrangement or compromise between the Church and the theatre was begun, traces of which have subsisted at Madrid and elsewhere down to our own times. Recollecting, no doubt, the origin of dramatic representations in Spain for religious edification, the government ordered, in form, that no actors should make an exhibition in Madrid, except in some place to be appointed by two religious brotherhoods designated in the decree, and for a rent to be paid to them;—an order in which, after 1583, the general hospital of the city was included.[58] Under this order, as it was originally made, we find plays acted from 1568; but only in the open area of a court-yard, without roof, seats, or other apparatus, except such as is humorously described by Cervantes to have been packed, with all the dresses of the company, in a few large sacks.
In this state things continued several years. None but strolling companies of actors were known, and they remained but a few days at a time even in Madrid. No fixed place was prepared for their reception; but sometimes they were sent by the pious brotherhoods to one court-yard, and sometimes to another. They acted in the day-time, on Sundays and other holidays, and then only if the weather permitted a performance in the open air;—the women separated from the men,[59] and the entire audience so small, that the profit yielded by the exhibitions to the religious societies and the hospital rose only to eight or ten dollars each time.[60] At last, in 1579 and 1583, two court-yards were permanently fitted up for them, belonging to houses in the streets of the “Príncipe” and “Cruz.” But though a rude stage and benches were provided in each, a roof was still wanting; the spectators all sat in the open air, or at the windows of the house whose court-yard was used for the representation; and the actors performed under a slight and poor awning, without any thing that deserved to be called scenery. The theatres, therefore, at Madrid, as late as 1586, could not be said to be in a condition materially to further any efforts that might be made to produce a respectable national drama.
In the last place, the pieces that had been written had not the decided, common character on which a national drama could be fairly founded, even if their number had been greater. Juan de la Enzina’s eclogues, which were the first dramatic compositions represented in Spain by actors who were neither priests nor cavaliers, were really what they were called, though somewhat modified in their bucolic character by religious and political feelings and events;—two or three of Naharro’s plays, and several of those of Cueva, give more absolute intimations of the intriguing and historical character of the stage, though the effect of the first at home was delayed, from their being for a long time published only in Italy;—the translations from the ancients by Villalobos, Oliva, Abril, and others, seem hardly to have been intended for representation, and certainly not for popular effect;—and Bermudez, with one of his pieces stolen from the Portuguese and the other full of horrors of his own, was, it is plain, little thought of at his first appearance, and soon quite neglected.
There were, therefore, before 1586, only two persons to whom it was possible to look for the establishment of a popular and permanent drama. The first of them was Argensola, whose three tragedies enjoyed a degree of success before unknown; but they were so little in the national spirit, that they were early overlooked, and soon completely forgotten. The other was Lope de Rueda, who, himself an actor, wrote such farces as he found would amuse the common audiences he served, and thus created a school in which other actors, like Alonso de la Vega and Cisneros, wrote the same kind of farces, chiefly in prose, and intended so completely for temporary effect, that hardly one of them has come down to our own times. Of course, the few and rare efforts made before 1586 to produce a drama in Spain had been made upon such various or contradictory principles, that they could not be combined so as to constitute the safe foundation for a national theatre.
But though the proper foundation was not yet laid, all was tending to it and preparing for it. The stage, rude as it was, had still the great advantage of being confined to two spots, which, it is worth notice, have continued to be the sites of the two principal theatres of Madrid ever since. The number of authors, though small, was yet sufficient to create so general a taste for theatrical representations, that Lopez Pinciano, a learned man, and one of a temper little likely to be pleased with a rude drama, said, “When I see that Cisneros or Galvez is going to act, I run all risks to hear him; and when I am in the theatre, winter does not freeze me, nor summer make me hot.”[61] And finally, the public, who resorted to the imperfect entertainments offered them, if they had not determined what kind of drama should become national, had yet decided that a national drama should be formed, and that it should be founded on the national character and manners.