"How, then, am I to believe…..?"
"You are to believe nothing," said he, with calm dignity, "which is incompatible with virtue and propriety. I see that the most important of all sciences—that one on which the well-being and improvement of society mainly depends,—is in its infancy with you. But whenever you become as populous as we are, and unite the knowledge of real happiness with the practice of virtue, you will understand it. It is one of our maxims, that heaven gives wisdom to man in such portions as his situation requires it; and no doubt it is the same with the people of your earth."
I did not, after this, push my inquiries farther; but remarked, aside to the Brahmin,—"I would give a good deal to know this secret, provided it would suit our planet."
"It is already known there," replied he, "and has been long practised by many in the east: but in the present state of society with you, it might do more harm than good to be made public, by removing one of the checks of licentiousness, where women are so unrestrained as they are with you."
Changing now the subject, I ventured to inquire how they employed their leisure hours, and whether many did not experience here a wearisome sameness, and a feeling of confinement and restraint.
"It is true," said the magistrate, "men require variety; but I would not have you suppose he cannot find it here. He may cultivate his lands, improve his mind, educate his children; these are his serious occupations, affording every day some employment that is, at once, new and interesting: and, by way of relaxation, he has music, painting, and sculpture; sailing, riding, conversation, storytelling, and reading the news of what is passing, both in the valley and out of it."
I asked if they had newspapers. He answered in the affirmative; and added, that they contained minute details of the births, deaths, marriages, accidents, state of the weather and crops, arbitrations, public festivals, inventions, original poetry, and prose compositions. In addition to which, they had about fifty of their most promising young men travelling abroad, who made observations on all that was remarkable in the countries they passed through, which they regularly transmitted once a month to Okalbia. I inquired if they travelled at the public expense or their own?
"They always pursue some profession or trade, by the profits of which they support themselves. We have nothing but intellect and ingenuity to export; for though our country produces every thing, there is no commodity that we can so well spare. Their talents find them employment every where; and the necessity they are under of a laborious exertion of these talents, and of submitting to a great deal from those whose customs and manners are not to their taste, and whom they feel inferior to themselves, is a considerable check to the desire to go abroad, so much so, that we hold out the farther inducement of political distinction when they return."
"What, then! you have ambition among you?"
"Certainly; our institutions have only tempered it, and not vainly endeavoured to extinguish it; and we find it employment in this way: Of our youthful travellers, those who are most diligent in their vocation; who give the most useful information, and communicate it in the happiest manner, are made magistrates, on their return, and sometimes have statues decreed to them. Besides, the name which their conduct or talents procure them abroad, is echoed back to the valley, long before their return, and has much influence in the general estimate of their character.