But, one half of their houses is beneath the surface, partly for the purpose of screening them from the continued action of the sun's rays, and partly on account of the earthquakes caused by volcanoes. The windows of the houses consisted of openings in the wall, sloping so much upwards, that, whilst they freely admitted the light and air, the sun was completely excluded. As soon as they were espied by the natives, great curiosity was of course excited; not, however, to so troublesome an extent, as might have been, from the circumstance of the Brahmin's having visited the moon before. Hence he was soon recognised by some of his acquaintances, and conducted to the house of the governor, by whom they were graciously received, and who "began a course of interesting inquiries regarding the affairs of the earth;" but a gentleman, whom they afterwards understood to be one of the leaders of the popular party, coming in, he soon despatched them; having, however, first directed an officer to furnish them with all that was necessary for their accommodation, at the public expense; "which act of hospitality, they had reason to fear, occasioned him some trouble and perplexity at the succeeding election."
A more minute description follows, of the dress of the male and female lunarians, especially of that of the latter, to which we can merely refer the reader. There is one portion, however, of the inhabitants, with whom the reader must be made acquainted, inasmuch as they form some of the author's most prominent characters. A large number of lunarians, it seems, are born without any intellectual vigour, and wander about like so many automatons, under the care of the government, until illumined by the mental ray, from some terrestrial brain, through the mysterious influence which the moon is known to exercise on our planet. But, in this case, the inhabitant of the earth loses what he of the moon gains, the ordinary portion of understanding being divided between two; and, "as might be expected, there is a most exact conformity between the man of the earth, and his counterpart in the moon, in all their principles of action, and modes of thinking:"—
"These Glonglims, as they are called, after they have been thus imbued with intellect, are held in peculiar respect by the vulgar, and are thought to be in every way superior to those whose understandings are entire. The laws by which two objects, so far apart, operate on each other, have been, as yet, but imperfectly developed, and the wilder their freaks, the more they are the objects of wonder and admiration."
"Now and then, though very rarely, the man of the earth regains the intellect he has lost; in which case, his lunar counterpart returns to his former state of imbecility. Both parties are entirely unconscious of the change—one, of what he has lost, and the other, of what he has gained."[7]
The belief of the influence of the moon on the human intellect, the Brahmin remarks, may be perceived in the opinions of the vulgar, and in many of the ordinary forms of expression; and he takes occasion to remark, that these very opinions, as well as some obscure hints in the Sanscrit, give countenance to the idea, that they were not the only voyagers to the moon; but that, on the contrary, the voyage had been performed in remote antiquity; and the Lunarians, we are told, have a similar tradition. Many ordinary forms of expression are adduced in support of these ideas.
"Thus," says the Brahmin, "it is generally believed, throughout all Asia, that the moon has an influence on the brain: and when a man is of insane mind, we call him a lunatic. One of the curses of the common people is, 'May the moon eat up your brains!' and in China, they say of a man who has done any act of egregious folly, 'He was gathering wool in the moon.'" I was struck with these remarks; and told the hermit that the language of Europe afforded the same indirect evidence of the fact he mentioned,—that my own language, especially, abounded with expressions which could be explained on no other hypothesis: for, besides the terms "lunacy," "lunatic," and the supposed influence of the moon on the brain, when we see symptoms of a disordered intellect, we say the mind wanders, which evidently alludes to a part of it rambling to a distant region, as is the moon. We say too, a man is "out of his head," that is, his mind being in another man's head, must of course be out of his own. To "know no more than the man in the moon," is a proverbial expression for ignorance, and is without meaning, unless it be considered to refer to the Glonglims.[8]
"We say that an insane man is 'distracted,' by which we mean that his mind is drawn two different ways. So also, we call a lunatic a man beside himself, which most distinctly expresses the two distinct bodies his mind now animates. There are, moreover, many other analogous expressions, as 'moonstruck,' 'deranged,' 'extravagant,' and some others, which, altogether, form a mass of concurring testimony that it is impossible to resist."
Leaving this ingenious badinage with the defence of the serious and sentimental Schiller,
"Hoher Sinn liegt oft in Kindischen Spiele,"
we return to our travellers, who, at their lodgings, meet with an instance of lunar puritanism—the family eating those portions of fruits, vegetables, &c., which are thrown away by us, and vice versa, "from a persuasion that all pleasure received through the senses is sinful, and that man never appears so acceptable in the sight of the Deity, as when he rejects all the delicacies of the palate, as well as other sensual gratifications, and imposes on himself that food to which he feels naturally most repugnant."