[Footnote 4: Micromègas, Histoire Philosophique, chap. 8.]
[Footnote 5: Fuller, a learned contemporary of the Bishop, has given us an amusing case of litigation, originating from this nourishing character of odours.—
"A poor man, being very hungry, staid so long in a cook's shop, who was dishing up meat, that his stomach was satisfied with only the smell thereof. The choleric cook demanded of him to pay for his breakfast, the poor man denied having had any; and the controversy was referred to the deciding of the next man that should pass by, who chanced to be the most notorious idiot in the whole city be, on the relation of the matter, determined that the poor man's money should be put betwixt two empty dishes, and the cook should be recompensed with the jingling of the poor man's money, as he was satisfied with the smell of the cook's meat."—Fuller's Holy State, lib. iii. c. 12.]
[Footnote 6: Aristophan. in pace. 137.]
[Footnote 7: The idea of the Glonglims is the author's. Ariosto makes the lost intellect, of those who become insane upon the earth, ascend to the moon, where it is kept bottled.—
"Era come un liquor suttile e molle,
Atto a esalar, se non si tien ben chiuso;
E si vedea raccolto in varie ampolle,
Qual più, qual men capace, atte a quell' uso."
Orlando furioso, Cant. 34. St. 83.]
[Footnote 8: Our author might also have alluded to the old apology for every thing inane or contemptible—"It is a tale of the man in the moon." When that arch flatterer, John Lylie, published (in 1591) his "Endymion, or the man in the moon"—a court comedy, as it was afterwards called; in other words, intended for the gratification of Queen Elizabeth, and in which her personal charms and attractions are grossly lauded—he pleads guilty to its defect in plot, in the following exquisite apologetic prologue:—
"Most high and happy Princess, we must tell you a tale of the man in the moon; which, if it seem ridiculous for the method, or superfluous for the matter, or for the means incredible, for three faults we can make but one excuse,—it is a tale of the man of the moon."
"It was forbidden in old time to dispute of Chymera, because it was a fiction: we hope in our times none will apply pastimes, because they are fancies: for there liveth none under the sun that knows what to make of the man in the moon. We present neither comedy, nor tragedy, nor story, nor any thing, but that whosoever heareth may say this:— 'Why, here is a tale of the man in the moon.' Yet this is the man designated by Blount, who re-published his plays in 1632, as the '_only rare poet of that time, the witie, comicall, facetiously-quicke, and unparallel'd John Lylie, Master of Arts!'">[